Welsh Churches And Lessons A Paper Read At The Autumnal Meetings Of The Baptist Union Held At Newport On Thursday October 11th 1877

Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.

A collection of sermons, addresses, question and answer formatted lessons, catechisms, and other documents addressed to the members and officers of the National Baptist Convention. There is a section containing biographical sketches of prominent Baptists, as well as an autobiographical sketch of Morris' life and works. The book contains a directory of ordained African-American ministers in the Southern states and territories.

The NAACP co-founder, civil rights activist, educator, and journalist recounts her public and private life in this classic memoir. Born to enslaved parents, Ida B. Wells was a pioneer of investigative journalism, a crusader against lynching, and a tireless advocate for suffrage, both for women and for African Americans. She co-founded the NAACP, started the Alpha Suffrage Club in Chicago, and was a leader in the early civil rights movement, working alongside W. E. B. Du Bois, Madam C. J. Walker, Mary Church Terrell, Frederick Douglass, and Susan B. Anthony. This engaging memoir, originally published 1970, relates Wells’s private life as a mother as well as her public activities as a teacher, lecturer, and journalist in her fight for equality and justice. This updated edition includes a new foreword by Eve L. Ewing, new images, and a new afterword by Ida B. Wells’s great-granddaughter, Michelle Duster. “No student of black history should overlook Crusade for Justice.” —William M. Tuttle, Jr., Journal of American History

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1866 edition. Excerpt: ... IttsiitoirriL f f TTOW shall man be just with God?" is a question of infinite importance -IX to every child of Adam; a question, however, which could never have been answered if Jehovah had not manifested his sovereign grace towards his apostate creatures. Fur from being a merely speculative point, it permeates the whole system of Christianity, and lies at the foundation of personal religion, and of all right views of the character and moral government of God. Whatever else may be considered indifferent or non-essential this cannot be; it is a capital article of that faith which was once for all delivered to the saints, and a mistake here may prove eternally fatal. Well might Luther call it "the article of a standing or falling church," i.e., the article on the reception or rejection of which the stability or subversion of the church depended. This then is the subject to which we invite the attention of our readers in this paper. And first, as to the nature of justification, or that in which it consists. The term justification is forensic, referring to the proceedings in a court of judicature, and signifies the declaring a person righteous according to law. It is not the making n person righteous by the infusion of holy habits, or by an inherent change from sin to holiness, this is sanctification; but the act of a judge pronouncing the party acquitted from all judicial charges. This is the sense in which the words just a.nd justify are used in the Old and New Testament Scriptures. For example it is said, "If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous and condemn the wicked." (Deut. xxv. 1.) Here it is evident that to justify the righteous, ...