What Else Is Pastoral

Pastoral was one of the most popular literary forms of early modern England. Inspired by classical and Italian Renaissance antecedents, writers from Ben Jonson to John Beaumont and Abraham Cowley wrote in idealized terms about the English countryside. It is often argued that the Renaissance pastoral was a highly figurative mode of writing that had more to do with culture and politics than with the actual countryside of England. For decades now literary criticism has had it that in pastoral verse, hills and crags and moors were extolled for their metaphoric worth, rather than for their own qualities. In What Else Is Pastoral? Ken Hiltner takes a fresh look at pastoral, offering an environmentally minded reading that reconnects the poems with literal landscapes, not just figurative ones. Considering the pastoral in literature from Virgil and Petrarch to Jonson and Milton, Hiltner proposes a new ecocritical approach to these texts. We only become truly aware of our environment, he explains, when its survival is threatened. As London expanded rapidly during the sixteenth and seventeenth centuries, the city and surrounding rural landscapes began to look markedly different. Hiltner finds that Renaissance writers were acutely aware that the countryside they had known was being lost to air pollution, deforestation, and changing patterns of land use; their works suggest this new absence of nature through their appreciation for the scraps that remained in memory or in fact. A much-needed corrective to the prevailing interpretation of pastoral poetry, What Else Is Pastoral? shows the value of reading literature with an ecological eye.

Updated throughout, this new edition provides a clear and invaluable introduction to the study of pastoral. Terry Gifford traces the history of the genre from its classical origins through to contemporary writing and introduces the major writers and critical issues relating to pastoral. Gifford breaks the term down into three accessible concepts – pastoral, anti-pastoral, post-pastoral – and provides up-to-date examples from literature and film. New chapters explain the continuing tradition of georgic literature and the recent evolution of pastoral in their historical contexts. Pastoral is essential and engaging reading for students and academics alike.

The essentials of pastoral care involve the pastor's distinctive task of caring for those who are estranged--the lost sheep. Taken from the biblical image of the shepherd, the pastor by virtue of his or her professional calling cultivates wise judgment in order to hear the hurting and offer guidance, reconciliation, healing, sustaining presence, and empowerment to those in need. This book will outline the quintessential elements pastors need to wisely minister in today's context by discussing four major kinds of lostness: grief, illness, abuse, and family challenges. The purpose of the Abingdon Essential Guides is to fulfill the need for brief, substantive, yet highly accessible introductions to the core disciples in biblical, theological, and religious studies. Drawing on the best in current scholarship, written with the need of students foremost in mind, addressed to learners in a number of contexts, Essential Guides will be the first choice of those who wish to acquaint themselves or their students with the broad scope of issues, perspectives, and subject matters within biblical and religious studies.

This practical book helps pastors and counselors present God's grace in healing and forgiveness issues, even when the one being counseled has built a wall around his or her heart out of bitterness or pain.

An expert in the field of pastoral care, John Patton demonstrates that pastoral care is a ministry of the church. He focuses on the community of faith as an authorizer and source of care and upon the relationship between the pastor and a caring community. Patton identifies and compares three paradigms of pastoral care: the classical, the clinical pastoral, and the communal contextual. This third paradigm emphasizes the caring community and the various contexts for care rather than focusing on pastoral care as the work of the ordained pastor.

Grace is the credential that lets us park close to people's hearts.When Christ calls a pastor He instills a kind of heightened instinct for grace; what we call a shepherd's heart. However, pastors often become disoriented by leadership demands, congregational expectation, and the wounds of ministry. They forget how to use the grace of Christ in the everyday work of pastoring. Through striking word pictures and stories that resonate with every pastor, this book will reinvigorate pastors' instincts for practicing grace in the churches they shepherd. Whether you are training to be a pastor and wondering if you are called, a seasoned shepherd needing encouragement and affirmation, or simply someone who wants to encourage your pastor, you will appreciate the sage wisdom and confirmation poured out in the pages of Pastoral Graces.

This authoritative collection of rigorous but accessible essays investigates the exciting new interdisciplinary field of environmental literary criticism.

This groundbreaking book, now updated and expanded, furthers its original, effective, time-saving approach that benefits pastors overtaxed by counseling demands. Dr. Charles Kollar presents a departure in pastoral counseling, showing that counseling need not be long-term or depend on psychological manipulation to produce dramatic results. In most cases, the solution lies with the counselees themselves. Using the tested methods found in Solution-Focused Pastoral Counseling, pastors, apart from counselors, will be well equipped to help their counselees discover a solution and put it in motion speedily and productively.SFPC is short-term---typically one to five sessions, in which the counselor seeks to create solutions with---not for---the counselee. The focus is on the possibility of life without the problem through an understanding of what is different when the problem does not occur or is less intrusive. The goal is healthy change, sooner rather than later, by helping the counselee see and work on the solution with God's activity already present in his or her life.The solution-focused approach does not require the counselor to be a highly trained psychological expert. It requires biblically based sensitivity and common sense. Yet this approach also recognizes its limitations and understands that there are situations in which other professional and/or medical help is required.