What Is Biblical Eschatology An Extremely Brief Primer

This booklet provides a simple presentation of biblical, end times prophecy.

New Creation introduces readers to the thrilling, biblically-based vision of a whole world created by and to be redeemed by God. Written at an eminently accessible level, it shows how endings (or eschatologies) animate our lives. It rehearses the biblical story from an eschatological angle, emphasizing that Christian eschatology entails a politics. It then delves into how eschatology affects the priesthood of all believers, peace-making, prayer, and creation (including the rocks and trees, dogs and bees, and maybe even sex). With a light hand, it provides biblical cultural background where needed. Throughout, it connects theological groundings to present-day life, Christian discipleship, and contemporary issues. Here is a view of eschatology that bypasses escapist Rapture theology and puts forward a robust, exciting life now and in the age to come, very different from New Yorker cartoons featuring the afterlife as a bland, boring affair of strumming harps on clouds.

Do you wish you clearly understood the different views of the millenium and know why you believe which view you hold to? General editors and experienced bible scholars John MacArthur and Richard Mayhue help to provide a clear and convincing Biblical explanation for the interpretive approach to Scripture that results in a knowable futuristic view of Christ's millennial reign on earth. Christ's Prophetic Plans also helps provide the certain validity of God's promises to future Israel, and the crucial differences between Israel (as a people and a nation) and the New Testament church. Christ's Prophetic Plans offers the reader John MacArthur's most explicit writing on eschatology and is perfect for pastors, bible professors, teachers, and students with a heart and mind for discovering Biblical truth. This primer takes you on a Biblical study of questions surrounding prophecy, Israel, the rapture, and the different millennial views. The fruit of such study is great as God specifically promises His blessing on those who know and obey the things of biblical prophecy (Revelation 1:3; 22:7).

Do North American evangelicals have a clear and strong doctrine of the church? Can we generate one? In this volume, editors Mark Husbands and Daniel J. Treier bring together thirteen scholars and teachers to explore the history of evangelical ecclesiology and the continuing discussion regarding the nature of the church, the question of sacraments, the relation of church to society, and the church's moral character and missional witness. Contributors include William J. Abraham, Gary D. Badcock, Craig A. Carter, Ellen T. Charry, William A. Dyrness, Darrell L. Guder, D. G. Hart, Willie James Jennings, Dennis L. Okholm, James K. A. Smith, Allen Verhey, John Webster and Jonathan R. Wilson.

This seminal work makes a cogent and compelling case for Christian ethics based on the resurrection of Jesus Christ. Drawing on a profound knowledge both of the history of Christian thought and of contemporary ethical theology, Oliver O'Donovan illumines such important concepts as freedom, authority, nature, history, and revelation. This revised edition also includes an extensive new prologue in which the author enters into critical dialogue with four key figures in Christian ethics: John Finnis, Martin Honecker, Stanley Hauerwas, and Karl Barth.

Amillennialism, dispensational premillennialism, historic premillennialism, postmillennialism, preterism. These are difficult words to pronounce and even harder concepts to understand. A Case for Amillennialism is an accessible look at the crucial theological question of the millennium in the context of contemporary evangelicalism. Recognizing that eschatology--the study of future things--is a complicated and controversial subject, Kim Riddlebarger provides definitions of key terms and a helpful overview of various viewpoints. He examines related biblical topics as a backdrop to understanding the subject and discusses important passages of Scripture that bear upon the millennial question. Regardless of their stance, readers will find helpful insight as Riddlebarger evaluates the main problems facing each of the major millennial positions and cautions readers to be aware of the spiraling consequences of each view.

Exploring what the early English Protestants came to believe about the afterlife, and how they arrived at their positions, this much-needed book fills a gap in the scholarly literature. In surveying the authorised doctrinal works of the English church through the Reformation period, the progress of eschatological thinking is traced from the earliest days of change to the solidification of the formularies which remain binding across the worldwide Anglican Church today. Fresh observations are made on some well-known texts such as the Books of Common Prayer, Articles of Religion and official Tudor homilies, and these are complemented by commentary on surprisingly understudied documents of the period including primers, catechisms, and the paratexts of the early printed English Bibles. The result is a fascinating study of the English reformers’ navigation past both Roman Catholic and radical anabaptist beliefs, and it shows that their arrival at a relatively barren destination was due in part to a complete switch in theological priorities and in part to a fear of the implications of formally adopting some of the highly contested views. Establishment Eschatology will prove to be an important resource for students and scholars of England’s early modern religious and cultural history.