What Is Lutheran

Why are you Lutheran? It's a valid question in this modern age of denominations, distinctions, and choices.

What do we Lutherans believe, and how do our beliefs differ from other Protestant denominations? Many Lutherans do not know how to answer these questions. As generic Protestantism has infiltrated the Lutheran Church, many Lutherans have come to believe false concepts of faith. Some think that it makes no difference whether they are specifically Lutheran versus another Protestant denomination.

From different perspectives this book studies the role of Reformation theology in the shaping of Danish society and the social dimensions of Lutheran confessional culture. The book develops an approach making it possible to draw strong conclusion about the social teaching of Luther and its impact on the development of the Danish society. It works on a conceptual level by analyzing the social dimensions of key Lutheran concepts and their translation into the doctrine of the three estates (church, household, and state), and on the level of lived experience of life within these three orders, not at least within the household forming the ideal form also for church and state. Thus the chapters in the book endeavor to connect the social ideas inherent in the Lutheran confession with the social formation of the Danish state from the Reformation into the period of Absolutism. A long mono-confessional situation within the Danish Monarchy makes it possible to study the impact of Lutheranism and the development of a confessional culture within a uniquely long timeframe. The focus is on basic mediums for the translation of Lutheran ideas into social practice: law, primarily connected to marriage and family; and the role of household, both as primary social relations and as basic social and political model. In this way the book offers important insights for theologians, historians, sociologists, and academically anyone interested in the relation between theology and sociality, confession and culture.

The Reformation-era writings that make up the Lutheran Confessions remain lively resources for Christian ministry and mission today. Because each of the documents within the Book of Concord was written with a specific context and rhetorical purpose in mind, each has its own compelling story and objectives. Luther’s catechisms present the faith for daily life at the grass-roots level, with teaching elements that we might now view as typical of social media and multimedia. The Augsburg Confession and its Apology provide an adaptable foundation for preaching, teaching, church organization, and dialogue that is rooted in the promise of Christ, received through faith. Fifteen years after the Diet of Worms, the Smalcald Articles reveal yet another “Here I stand” moment for Luther. Finally, the Formula of Concord shows how the next generations of Lutherans used collaboration and consensus as they wrestled with important themes of faith and life. In summary, as these texts engage us with their stories, they invite us to consider what is most important about our journeys of faith and Christian witness in today’s twenty-first-century contexts.

Lutheranism 101 Here you stand, wondering what the Lutheran Church is all about. Lutheranism 101 examines our Lutheran beliefs and heritage in a fresh way. Whether you are a lifelong Lutheran searching for more information or new to Lutheranism looking to understand what we believe, this book will be your guide. Explore the basics of Lutheran theology, Dig into the history of Lutheranism, Make connections between what Lutherans believe and what Lutherans do, Visit Iutheranism101.com Book jacket.

The doctrine of theosis has enjoyed a recent resurgence among varied theological traditions across the realms of historical, dogmatic, and exegetical theology. In Christification: A Lutheran Approach to Theosis, Jordan Cooper evaluates this teaching from a Lutheran perspective. He examines the teachings of the church fathers, the New Testament, and the Lutheran Confessional tradition in conversation with recent scholarship on theosis. Cooper proposes that the participationist soteriology of the early fathers expressed in terms of theosis is compatible with Luther's doctrine of forensic justification. The historic Lutheran tradition, Scripture, and the patristic sources do not limit soteriological discussions to legal terminology, but instead offer a multifaceted doctrine of salvation that encapsulates both participatory and forensic motifs. This is compared and contrasted with the development of the doctrine of deification in the Eastern tradition arising from the thought of Pseudo-Dionysius. Cooper argues that the doctrine of the earliest fathers--such as Irenaeus, Athanasius, and Justin--is primarily a Christological and economic reality defined as "Christification." This model of theosis is placed in contradistinction to later Neoplatonic forms of deification.

Because of insecurities about explaining particular doctrines or practices, some Lutherans may avoid opportunities to share what they have learned from Christ and His Word. The Lutheran Difference identifies how Lutherans differ from other Christians and shows from the Bible why Lutherans differ. Such information will prepare Lutherans to share their faith clearly; it will help non-Lutherans understand the Lutheran difference.

Opening the Book of Faith is an invitation to experience the Bible as a book of faith. It provides an introduction to the Bible and Lutheran perspectives that guide understanding of Scripture. This book explores four methods of Bible study, then applies each method to four Scripture texts. Two assessment tools also aid reflection and discussion about Bible usage, needs, and hopes.For more information visit the Book of Faith Web site.