When They Come For Us We Ll Be Gone

The “remarkable” story of the grass-roots movement that freed millions of Jews from the Soviet Union (The Plain Dealer). At the end of World War II, nearly three million Jews were trapped inside the USSR. They lived a paradox—unwanted by a repressive Stalinist state, yet forbidden to leave. When They Come for Us, We’ll Be Gone is the astonishing and inspiring story of their rescue. Journalist Gal Beckerman draws on newly released Soviet government documents as well as hundreds of oral interviews with refuseniks, activists, Zionist “hooligans,” and Congressional staffers. He shows not only how the movement led to a mass exodus in 1989, but also how it shaped the American Jewish community, giving it a renewed sense of spiritual purpose and teaching it to flex its political muscle. Beckerman also makes a convincing case that the effort put human rights at the center of American foreign policy for the very first time, helping to end the Cold War. This “wide-ranging and often moving” book introduces us to all the major players, from the flamboyant Meir Kahane, head of the paramilitary Jewish Defense League, to Soviet refusenik Natan Sharansky, who labored in a Siberian prison camp for over a decade, to Lynn Singer, the small, fiery Long Island housewife who went from organizing local rallies to strong-arming Soviet diplomats (The New Yorker). This “excellent” multigenerational saga, filled with suspense and packed with revelations, provides an essential missing piece of Cold War and Jewish history (The Washington Post).

A stunning image taken during a march from Selma to Montgomery on 21 March 1965 is among the most iconic of the civil rights era. Rabbi Abraham Joshua Heschel, with his long white beard and overflowing curly hair, walks arm in arm with prominent civil rights activists. Bearing a proud smile, he marches in solidarity next to a more solemn looking Reverend Fred Shuttlesworth to his left and former United Nations Under-Secretary General for Special Political Affairs and Nobel Peace Prize winner Ralph Bunche on his right. A nun on the other end of the front line, who is holding civil rights activist John Lewis, whose skull had been fractured by Alabama state troopers a few weeks earlier during another march for voting rights, appears as if she was virtually dancing to the thrill of protest. Heschel and Martin Luther King Jr. glance toward the camera as if to signal to the photographer that they understand the historic weight of the moment. ... At an epic moment on the fraught streets of Selma, when brave citizens risked their lives championing civil rights, Heschel stood at the nexus of religious leaders who linked tradition, theology, and ritualistic practice to the fight against social injustice. To this day, Heschel remains a symbol of his generation's struggle to make Jewish values relevant to post-World War II America through civic action. Book jacket.

Morris B. Abram (1918–2000) emerged from humble origins in a rural South Georgia town to become one of the leading civil rights lawyers in the United States during the 1950s. While unmasking the Ku Klux Klan and serving as a key intermediary for the release of the Rev. Martin Luther King Jr. from prison on the eve of the 1960 presidential election, Abram carried out a successful fourteen-year battle to end the discriminatory voting system in his home state, which had entrenched racial segregation. The result was the historic “one man, one vote” ruling of the U.S. Supreme Court in 1963. At the time of his selection—the youngest person ever chosen to head the American Jewish Committee—Abram became a leading international advocate for the Jewish state of Israel. He was also a champion of international human rights, from his leadership in the struggle to liberate Soviet Jewry to his service as permanent representative to the United Nations in Geneva. In Touched with Fire David E. Lowe chronicles the professional and personal life of this larger-than-life man. Encompassing many of the contentious issues we still face today—such as legislative apportionment, affirmative action, campus unrest, and the enforcement of international human rights— Abram’s varied career sheds light on our own troubled times. Abram was tapped for service by five different U.S. presidents and survived a battle with acute myelocytic leukemia. He never abandoned his belief that the United States might someday become a colorblind society, where people would be judged, as his friend Martin Luther King dreamed, not by the color of their skin but by the content of their character. This elegantly written book is the biography Abram has long deserved.

This collection examines various aspects of Jewish migration within, from and to eastern Europe between 1880 and the present. It focuses on not only the wide variety of factors that often influenced the fateful decision to immigrate, but also the personal experience of migration and the critical role of individuals in larger historical processes. Including contributions by historians and social scientists alongside first-person memoirs, the book analyses the historical experiences of Jewish immigrants, the impact of anti-Jewish violence and government policies on the history of Jewish migration, the reception of Jewish immigrants in a variety of centres in America, Europe and Israel, and the personal dilemmas of those individuals who debated whether or not to embark on their own path of migration. By looking at the phenomenon of Jewish migration from a variety of disciplinary perspectives and in a range of different settings, the contributions to this volume challenge and complicate many widely-held assumptions regarding Jewish migration in modern times. In particular, the chapters in this volume raise critical questions regarding the place of anti-Jewish violence in the history of Jewish migration as well as the chronological periodization and general direction of Jewish migration over the past 150 years. The volume also compares the experiences of Jewish immigrants to those of immigrants from other ethnic or religious communities. As such, this collection will be of much interest to not only scholars of Jewish history, but also researchers in the fields of migration studies, as well as those using personal histories as historical sources. This book was originally published as a special issue of East European Jewish Affairs.

Russia is dying from within. Oligarchs and oil barons may still dominate international news coverage, but their prosperity masks a deep-rooted demographic tragedy. Faced with staggering population decline—and near-certain economic collapse—driven by toxic levels of alcohol abuse, Russia is also battling a deeper sickness: a spiritual one, born out of the country’s long totalitarian experiment. In The Last Man in Russia, award-winning journalist Oliver Bullough uses the tale of a lone priest to give life to this national crisis. Father Dmitry Dudko, a dissident Orthodox Christian, was thrown into a Stalinist labor camp for writing poetry. Undaunted, on his release in the mid-1950s he began to preach to congregations across Russia with little concern for his own safety. At a time when the Soviet government denied its subjects the prospect of advancement, and turned friend against friend and brother against brother, Dudko urged his followers to cling to hope. He maintained a circle of sacred trust at the heart of one of history’s most deceitful systems. But as Bullough reveals, this courageous group of believers was eventually shattered by a terrible act of betrayal—one that exposes the full extent of the Communist tragedy. Still, Dudko’s dream endures. Although most Russians have forgotten the man himself, the embers of hope that survived the darkness are once more beginning to burn. Leading readers from a churchyard in Moscow to the snow-blanketed ghost towns of rural Russia, and from the forgotten graves of Stalin’s victims to a rock festival in an old gulag camp, The Last Man in Russia is at once a travelogue, a sociological study, a biography, and a cri de coeur for a dying nation—one that, Bullough shows, might yet be saved.

Highlights Jewish participation in the civil rights movement Black Power, Jewish Politics charts the transformation of American Jewish political culture from the Cold War liberal consensus of the early postwar years to the rise and influence of Black Power-inspired ethnic nationalism. It shows how, in a period best known for the rise of antisemitism in some parts of the Black community and the breakdown of the alliance between white Jews and Black Americans, Black Power activists enabled Jewish activists to devise a new Judeo-centered political agenda—including the emancipation of Soviet Jews, the rise of Jewish Day Schools, the revitalization of worship services with gender-inclusive liturgy, and the birth of a new form of American Zionism. Undermining widely held beliefs about the civil rights movement, Black Power, racism, Soviet Jewry, American Zionism, and the religious revival of the 1970s, Black Power, Jewish Politics describes a new political consensus based on identity politics that drew Black and Jewish Americans together and altered the course of American liberalism. In the midst of national reckoning on race, this revised edition extends the book’s thesis to the contemporary period, investigating the limits of white Jewish liberalism, the ways in which scholars have and have not addressed racial privilege in their work, and the dynamics around these themes in a much more diverse American Jewish community.

This new Handbook offers a wide-ranging overview of current scholarship on the Cold War, with essays from many leading scholars. The field of Cold War history has consistently been one of the most vibrant in the field of international studies. Recent scholarship has added to our understanding of familiar Cold War events, such as the Korean War, the Cuban Missile Crisis and superpower détente, and shed new light on the importance of ideology, race, modernization, and transnational movements. The Routledge Handbook of the Cold War draws on the wealth of new Cold War scholarship, bringing together essays on a diverse range of topics such as geopolitics, military power and technology and strategy. The chapters also address the importance of non-state actors, such as scientists, human rights activists and the Catholic Church, and examine the importance of development, foreign aid and overseas assistance. The volume is organised into nine parts: Part I: The Early Cold War Part II: Cracks in the Bloc Part III: Decolonization, Imperialism and its Consequences Part IV: The Cold War in the Third World Part V: The Era of Detente Part VI: Human Rights and Non-State Actors Part VII: Nuclear Weapons, Technology and Intelligence Part VIII: Psychological Warfare, Propaganda and Cold War Culture Part IX: The End of the Cold War This new Handbook will be of great interest to all students of Cold War history, international history, foreign policy, security studies and IR in general.

What was it like growing up during the Cold War? What can childhood memories tell us about state socialism and its aftermath? How can these intimate memories complicate history and redefine possible futures? These questions are at the heart of the (An)Archive: Childhood, Memory, and the Cold War. This edited collection stems from a collaboration between academics and artists who came together to collectively remember their own experiences of growing up on both sides of the ‘Iron Curtain’. Looking beyond official historical archives, the book gathers memories that have been erased or forgotten, delegitimized or essentialized, or, at best, reinterpreted nostalgically within the dominant frameworks of the East-West divide. And it reassembles and (re)stores these childhood memories in a form of an ‘anarchive’: a site for merging, mixing, connecting, but also juxtaposing personal experiences, public memory, political rhetoric, places, times, and artifacts. These acts and arts of collective remembering tell about possible futures―and the past’s futures―what life during the Cold War might have been but also what it has become. (An)Archive will be of particular interest to scholars in a variety of fields, but particularly to artists, educators, historians, social scientists, and others working with memory methodologies that range from collective biography to oral history, (auto)biography, autoethnography, and archives.