Whole Church

Praise for Whole Church "Mel is a thoughtful analyst of church life today. Best of all he actually does what he writes about. This book can lead to new levels of engagement for your church." John Ortberg, author and pastor, Menlo Park Presbyterian Church "Mel Lawrenz's vision of a local church that actually reflects the wholeness and beauty of God as it engages with the Lord, one another, and the community is a much-needed call back to God's original Plan A a plan that has too often been cast aside in the name of specialization, church growth, and expediency." Larry Osborne, North Coast Church, and author, Sticky Church and Spirituality for the Rest of Us "Wow! This book is for every Christian leader who wants to move their church from a narrow self-focus to active engagement in the world with all the resources and possibilities of heaven." Mike Slaughter, Ginghamsburg Church "While Mel Lawrenz's 'four kinds of engagement' aims at congregational application, it also creates a template that individual Jesus-followers can use for self-evaluation of what it means to be the church today. The final 'dynamics' section is worth the price of admission for church leaders." Reggie McNeal, author, The Present Future and Missional Renaissance "Having known Mel Lawrenz for thirty-five years in various capacities as student, intern, colleague, and eventual successor as senior pastor of Elmbrook Church, I can testify to his keen mind, his profound respect for and knowledge of history, his forward-looking curiosity, and his undoubted communication gifts. Add all these to his many years as a seasoned practitioner of church ministry, and the result is this very helpful book, Whole Church." Stuart Briscoe, author, Flowing Streams and broadcaster, Telling the Truth

"Church is not a meeting you attend or a place you enter," write pastors Tim Chester and Steve Timmis. "It's an identity that is ours in Christ. An identity that shapes the whole of life so that life and mission become 'total church.'" With that as their premise, they emphasize two overarching principles to govern the practice of church and mission: being gospel-centered and being community-centered. When these principles take precedence, say the authors, the truth of the Word is upheld, the mission of the gospel is carried out, and the priority of relationships is practiced in radical ways. The church becomes not just another commitment to juggle but a 24/7 lifestyle where programs, big events, and teaching from one person take a backseat to sharing lives, reaching out, and learning about God together. In Total Church, Chester and Timmis first outline the biblical case for making gospel and community central and then apply this dual focus to evangelism, social involvement, church planting, world missions, discipleship, pastoral care, spirituality, theology, apologetics, youth and children's work. As this insightful book calls the body of Christ to rethink its perspective and practice of church, it charts a middle path between the emerging church movement and conservative evangelicalism that all believers will find helpful.

Could brain science be the key to spiritual formation? Why does true Christian transformation seem fleeting? And why does church often feel lonely, Christian community shallow, and leaders untrustworthy? For many Christians, the delight of encountering Christ eventually dwindles—and disappointment sets in. Is lasting joy possible? These are some of the questions Michel Hendricks has considered both in his experience as a spiritual formation pastor and in his lifetime as a Christian. He began to find answers when he met Jim Wilder—a neurotheologian. Using brain science, Wilder identified that there are two halves of the church: the rational half and the relational half. And when Christians only embrace the rational half, churches become unhealthy places where transformation doesn’t last and narcissistic leaders flourish. In The Other Half of Church, join Michel and Jim's journey as they couple brain science with the Bible to identify how to overcome spiritual stagnation by living a full-brained faith. You'll also learn the four ingredients necessary to develop and maintain a vibrant transformational community where spiritual formation occurs, relationships flourish, and the toxic spread of narcissism is eradicated.

Christians often struggle to know where to start when it comes to telling others about God, Jesus, sin, and salvation. In this short book, J. Mack Stiles challenges us to view evangelism as something we do together instead of something we do alone, helping churches cultivate a culture of evangelism that goes beyond simply creating new programs or adopting the latest method. The seventh volume in the 9Marks: Building Healthy Churches series, this book will help Christians joyfully embrace evangelism as a way of life as it equips them to share their faith with those who don't yet know Jesus. Part of the 9Marks: Building Healthy Churches series.

Whole church, for the sake of the world. A church informs about its faith through all that it is, says and does. This threefold way of telling determines what the recipient hears. Therefore, if a church wants to be true to its mission it must constantly ask itself two questions: What is the church's calling, and what is the message it sends? How do our churches deal with this challenge? The Church is not for its own sake, but for the world, one of the analyzed documents says. It is called to be an instrument for our loving God ́s plan to heal a broken world. The basic pattern is found in the Holy Scriptures, but in every time and every cultural context the Church must seek relevant ways and forms. And why not do this in conversation and with open ears to the experiences of others, and with the courage to change, if necessary? The first part of the book is the result of such a listening. Perhaps it surprises someone that I turned to three American Catholics to listen to their experiences. Inspired by the radical message of the Second Vatican Council, they challenge their own church to a radical paradigm shift on the way of being a trustworthy church. Using the model they developed as a base, I turned to my own church, the Uniting Church in Sweden, by asking the same question battery, and the same to an ecumenical document, The Church: Towards a Common Vision. And the result? Yet another reminder that every church that wants to be part of God's mission for the sake of the world must constantly test itself in the face of the critical questions of how it faithfully can pass on its message of joys and hope to the world.

The sacred-secular divide permeates our churches, our seminaries, and our lives. By perpetuating the false belief that there are some areas of life that are not important to God, some callings that are second-class, and some spheres of society that are not worth engaging, the sacred-secular divide diminishes our understanding of God, discipleship, missiology, and the gospel itself. Seeking to liberate the global church from the power of this dichotomy, Whole-Life Mission for the Whole Church provides theological educators with the tools they need to combat the sacred-secular divide in the very realm where it is so often generated: the classroom. Filled with contributions from practitioners around the world, this book contains a wealth of insight into both the nature of the problem and the possibilities for its solution. The approaches suggested here are biblically rooted, contextually appropriate, and experientially tested, offering an excellent resource for educators desiring to transform their institutional cultures, curriculums, and classrooms into environments that envision, empower, and liberate the whole church for its role in the mission of God.

This important contribution to American ecumenism is an impassioned plea for an encounter between the mainline denominational churches and the vital new "third force" of the evangelical and "free" churches. It strives to bridge the gulf between the most uncritical supporters of organic church union and those most suspicious of its organizational purpose and theology. It suggests that the common elements of the New Testament church life in all local churches provide a basis for understandings out of which a new spirit and a broad new alignment can evolve. It urges the mainline groups to achieve an understanding with these free churches--whose doctrine of authority posits a direct, personal rule of Christ over each local "gathered" congregation without the meditation of bishops, priests, synods or councils--in seeking a new basis for achieving the reality of the "great church coming" which is the ecumenical hope. The author's conviction is that the future of the church in America and of any vital ecumenical witness rests with these "left out" churches and their creative rapprochement with other life of all churches together in an exciting and meaningful mission in which American churches of all traditions can share completely, yet without compromise.

This important contribution to American ecumenism is an impassioned plea for an encounter between the mainline denominational churches and the vital new “third force” of the evangelical and “free” churches. It strives to bridge the gulf between the most uncritical supporters of organic church union and those most suspicious of its organizational purpose and theology. It suggests that the common elements of the New Testament church life in all local churches provide a basis for understandings out of which a new spirit and a broad new alignment can evolve. It urges the mainline groups to achieve an understanding with these free churches—whose doctrine of authority posits a direct, personal rule of Christ over each local “gathered” congregation without the meditation of bishops, priests, synods or councils—in seeking a new basis for achieving the reality of the “great church coming” which is the ecumenical hope. The author’s conviction is that the future of the church in America and of any vital ecumenical witness rests with these “left out” churches and their creative rapprochement with other life of all churches together in an exciting and meaningful mission in which American churches of all traditions can share completely, yet without compromise.