Why Christ Can T Be Pictured

Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.

Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.In our day of celebrity worship and online posturing, this is a refreshing, even transformative way of understanding God and our place in his creation. It urges us to treasure a life of simplicity, to love those whom the world passes by, to work for God's glory rather than our own. And it demonstrates that God has always been the Lord of the cross--a Savior who hides his grace in unattractive, inglorious places.Your God Is Too Glorious reminds readers that while a quiet life may look unimpressive to the world, it's the regular, everyday people that God tends to use to do his most important work.

From poverty, drugs to prostitution to a life of joy and freedom, this story charts one woman's entanglement with the occult and her eventual dramatic release. Doreen's experience may be extreme, yet it still offers hope, especially to those who believe they are too far gone to be forgiven.

The Big(ger) Picture is a call for Christians everywhere to choose the Word of God as their only basis for Christian living.

Does the figure of Christ provide philosophical reason with its ultimate philosophical challenge? What can thought as thought say about the picture of Christ in the Gospels? Gilson argues that the forgotten hermeneutic of perfection provides the key to a re-thinking of the fundamental categories of reason and faith. From a strictly philosophic perspective Gilson examines the figure of Christ in the gospels as a unique essence no longer either traceable or reducible to any contributing influences; so unique as to transcend while incorporating all comparative genera; so unique as to carry within itself not its own self-evidence but its own inescapability. The Philosophical Question of Christ examines the fundamental ideas expressed in Christianity: the idea of the Man-God, the meaning of faith, the nature of Grace, death, resurrection, sin and forgiveness. The hermeneutic of perfection discoverable pre-thematically in the Greek tragedies, exemplified in Dostoyevsky, found methodologically in Anselm, Aquinas, Pascal and Kierkegaard is discussed in its epistemological and metaphysical nature. The alternative merely philosophical faith, as exemplified in Karl Jaspers and Eric Voegelin, is discussed, analyzed and shown to be deficient, both philosophically and theologically.