Wild Thought

As the most influential anthropologist of his generation, Claude Lévi-Strauss left a profound mark on the development of twentieth-century thought. Through a mixture of insights gleaned from linguistics, sociology, and ethnology, Lévi-Strauss elaborated his theory of structural unity in culture and became the preeminent representative of structural anthropology. La Pensée sauvage, first published in French in 1962, was his crowning achievement. Ranging over philosophies, historical periods, and human societies, it challenged the prevailing assumption of the superiority of modern Western culture and sought to explain the unity of human intellection. Controversially titled The Savage Mind when it was first published in English in 1966, the original translation nevertheless sparked a fascination with Lévi-Strauss’s work among Anglophone readers. Wild Thought rekindles that spark with a fresh and accessible new translation. Including critical annotations for the contemporary reader, it restores the accuracy and integrity of the book that changed the course of intellectual life in the twentieth century, making it an indispensable addition to any philosophical or anthropological library.

Taming Wild Thoughts brings together previously unpublished works from two different periods of the author's life which are linked, as the author says in her introduction, by the concept of classifying and conceptualizing thought. The first paper, "The Grid", dates from 1963 and is a discussion of great clarity about one of the author's most widely-used conceptual tools; it predates his more discursive paper of the same title (published in Two Papers) by several years. As a teaching paper on this topic, this version of "The Grid" is without parallel, and will doubtless be of great value to all students of his work. The second part of the book consists of transcripts of two tape-recordings made by Bion in 1977. They underline his interest in "wild" or "stray" thoughts; and they provide an insight into his extraordinary sensibility at the time of A Memoir of the Future.

In Wild Thoughts from Wild Places, award-winning journalist David Quammen reminds us why he has become one of our most beloved science and nature writers. This collection of twenty-three of Quammen's most intriguing, most exciting, most memorable pieces takes us to meet kayakers on the Futaleufu River of southern Chile, where Quammen describes how it feels to travel in fast company and flail for survival in the river's maw. We are introduced to the commerce in pearls (and black-market parrots) in the Aru Islands of eastern Indonesia. Quammen even finds wildness in smog-choked Los Angeles -- embodied in an elusive population of urban coyotes, too stubborn and too clever to surrender to the sprawl of civilization. With humor and intelligence, David Quammen's Wild Thoughts from Wild Places also reminds us that humans are just one of the many species on earth with motivations, goals, quirks, and eccentricities. Expect to be entertained and moved on this journey through the wilds of science and nature.

This collection illuminates the legacy of Wilfred R. Bion in Brazil, illustrating Bion’s continued influence on the work of the São Paulo Psychoanalytic Society (SBPSP), how Bionian ideas are applied in contemporary psychoanalysis, and how current practice has evolved over time. Evelise de Souza Marra and Cecil José Rezze bring together theoretical and clinical approaches to provide a thorough perspective on Bionian work in Brazil. The book includes chapters by senior analysts, well-respected teachers and analytic clinicians in contemporary Brazilian psychoanalysis, each of which explores a topic central to Bion’s formulations. With discussion of key themes including turbulence, emotional experience, transference, caesura and mental pain, this book demonstrates how Wilfred R. Bion’s thought has been developed, transformed and applied in Brazil since his visits there in the 1970s. Bion’s Legacy in São Paulo will be of great interest to psychoanalysts in practice and in training, particularly those looking to understand Bion’s influence in more depth, and for anyone interested in the practice of psychoanalysis in Latin America.

This is a classic work by one of the intellectual giants of the twentieth century. It is an original and brilliant examination of the structure of the thought of primitive' peoples, and has contributed significantly to our understanding of the way the human mind works. The English translation was originally published in 1966 and is now available from Oxford University Press.

The Complete Works of W. R. Bion is now available in a coherent and corrected format. Comprising sixteen volumes bound in green cloth, this edition has been brought together and edited by Chris Mawson with the assistance of Francesca Bion. Incorporating many corrections to previously published works, it also features previously unpublished papers. Including a general index and editorial introductions to all the works, these volumes will be a useful and valuable aid to psychoanalytic scholars and clinicians, and all those interested in studying and making use of Bion's thinking.Bion's writings, including the previously unpublished papers and additions to his Cogitations, collected together in the Complete Works, show that the clinical thrust of Bion's work has clear lines of continuity with that of Melanie Klein, just as her work has an essential continuity with the later work of Freud. In Bion's clinical work and supervision the goal remains insightful understanding of psychic reality through a disciplined experiencing of the transference and countertransference; the setting and the method - however much Bion's terminology might suggest otherwise - remains rigorously psychoanalytic.

The central question of the book is as follows: To what extent does the community present a challenge in the life of the individual? Well-known international Philosophers, historians, anthropologists, political scientists, theologians and sociologists attempted to find explications by intercultural comparison.

Is there a basic difference in thinking between Western and non-Western societies? This long-debated yet highly topical problem forms the central question to which distinguished contributors in the fields of psychology, linguistics, history, and sociology and, more particularly, of social anthropology and philosophy, address themselves in this interdisciplinary collec­tion. They are: Barry Barnes, Benjamin N. Colby and Michael Cole, Ruth Finnegan, Ernest Gellner, Robin Horton, J. M. Ita, Hilary Jenkins, Steven Lukes, Nobuhiro Nagashima, S. J. Tambiah, W. H. Whiteley, and Sybil Wolfram. The central ideas of this classic work are reformulated and refined in the various contributions with different possible dichotomies discussed such as: 'traditional/modern', 'industrial/non­ industrial', or 'scientific/non-scientific', and 'thinking,' analyzed in terms of its thought processes, content, logic or social background. The material in the book, which is dedicated to Sir Edward Evans-Pritchard, falls within the general area of the comparative sociology of knowledge, and will thus particularly interest philosophers, social anthropologists, and sociologists. The volume is however conceived in an interdisciplinary spirit and will be of interest to anyone seriously concerned to examine the nature of thinking in our own and other societies.