William Cooper Nell Nineteenth Century African American Abolitionist Historian Integrationist

For the first time, a biography of William Cooper Nell and a major portion of his articles for "The Liberator", "The National Anti-Slavery Standard", and "The North Star" have been published in a single volume. The book is the first to document the life and works of Nell and includes correspondence with many noted abolitionists such as Wendell Phillips, Frederick Douglass, Amy Kirby Post and Charles Sumner.

In Fighting for the Higher Law, Peter Wirzbicki explores how important black abolitionists joined famous Transcendentalists to create a political philosophy that fired the radical struggle against American slavery. In the cauldron of the antislavery movement, antislavery activists, such as William C. Nell, Thomas Sidney, and Charlotte Forten, and Transcendentalist intellectuals, including Ralph Waldo Emerson and Henry David Thoreau, developed a "Higher Law" ethos, a unique set of romantic political sensibilities—marked by moral enthusiasms, democratic idealism, and a vision of the self that could judge political questions from "higher" standards of morality and reason. The Transcendentalism that emerges here is not simply the dreamy philosophy of privileged white New Englanders, but a more populist movement, one that encouraged an uncompromising form of politics among a wide range of Northerners, black as well as white, working-class as well as wealthy. Invented to fight slavery, it would influence later labor, feminist, civil rights, and environmentalist activism. African American thinkers and activists have long engaged with American Transcendentalist ideas about "double consciousness," nonconformity, and civil disobedience. When thinkers like Martin Luther King, Jr., or W. E. B. Du Bois invoked Transcendentalist ideas, they were putting to use an intellectual movement that black radicals had participated in since the 1830s.

A comprehensive history of the barriers faced by students from marginalized racial, ethnic, and religious groups to gain access to predominantly white colleges and universities—and how these students responded to these barriers. Affirmative action in college admission is one of the most contested initiatives in contemporary federal policy, from its beginnings in the 1960s through the 2014 lawsuit alleging that Harvard discriminates against Asian American applicants. Supporters point out that using race and ethnicity as a criterion for admission helps remediate some of the effects of racist practices on minorities, including restrictions on college admissions. Opponents insist that the practice violates civil rights laws that prohibit racial discrimination and that it reenacts the historic racial bias of colleges. In Unwelcome Guests, Harold S. Wechsler and Steven J. Diner argue that discrimination in college admissions has a long and troubling history in the United States. Institutions of higher learning have vigorously sought to shape their mission and the experiences of their undergraduate students by paying careful attention to race and religion in admissions decisions. Post–World War I institutions devised exclusionary mechanisms that disadvantaged African Americans and other minority students for much of the century. Wechsler and Diner explore how American colleges and universities sought to restrict enrollment of students they considered undesirable. How, they ask, did these practices change over time? And how did underrepresented students cope with this discrimination—and with the indifference, bare tolerance, or outright hostility of some of their professors and peers? Tracing the efforts of people from underrepresented racial, ethnic, and religious groups to attend mainstream colleges, Wechsler and Diner also look at how these students fared after graduation, paying particular attention to Black women and men. Unwelcome Guests illuminates a critically important aspect of the history of American colleges and universities but also addresses policy debates about affirmative action and racial/ethnic diversity in colleges today. This profound history of the limits on college access over decades of discrimination will help readers recognize and understand the central role of race in the history of American higher education.

When Dorothy Burnett joined the library staff at Howard University in 1928, she was given a mandate to administer a library of Negro life and history. The school purchased the Arthur B. Spingarn Collection in 1946, along with other collections, and Burnett, who would later become Dorothy Porter Wesley, helped create a world-class archive known as the Moorland-Spingarn Research Center and cemented her place as an immensely important figure in the preservation of African American history. Wesley's zeal for unearthing materials related to African American history earned her the name of "Shopping Bag Lady." Join author, historian and former Howard University librarian Janet Sims-Wood as she charts the award-winning and distinguished career of an iconic archivist.

A major new narrative account of the long struggle of Northern activists-both black and white, famous and obscure-to establish African Americans as free citizens, from abolitionism through the Civil War, Reconstruction, and its demise Abraham Lincoln's Emancipation Proclamation is generally understood as the moment African Americans became free, and Reconstruction as the ultimately unsuccessful effort to extend that victory by establishing equal citizenship. In More Than Freedom, award-winning historian Stephen Kantrowitz boldly redefines our understanding of this entire era by showing that the fight to abolish slavery was always part of a much broader campaign to establish full citizenship for African Americans and find a place to belong in a white republic. More Than Freedom chronicles this epic struggle through the lived experiences of black and white activists in and around Boston, including both famous reformers such as Frederick Douglass and Charles Sumner and lesser-known but equally important figures like the journalist William Cooper Nell and the ex-slaves Lewis and Harriet Hayden. While these freedom fighters have traditionally been called abolitionists, their goals and achievements went far beyond emancipation. They mobilized long before they had white allies to rely on and remained militant long after the Civil War ended. These black freedmen called themselves "colored citizens" and fought to establish themselves in American public life, both by building their own networks and institutions and by fiercely, often violently, challenging proslavery and inegalitarian laws and prejudice. But as Kantrowitz explains, they also knew that until the white majority recognized them as equal participants in common projects they would remain a suspect class. Equal citizenship meant something far beyond freedom: not only full legal and political rights, but also acceptance, inclusion and respect across the color line. Even though these reformers ultimately failed to remake the nation in the way they hoped, their struggle catalyzed the arrival of Civil War and left the social and political landscape of the Union forever altered. Without their efforts, war and Reconstruction could hardly have begun. Bringing a bold new perspective to one of our nation's defining moments, More Than Freedom helps to explain the extent and the limits of the so-called freedom achieved in 1865 and the legacy that endures today.

Examining how memory both catalyzes and curtails social change, this book concerns how commemorative culture shaped antislavery politics in early national Massachusetts. Abolitionists drew on their state's Revolutionary heritage to mobilize opposition to Southern slavery, but black and white activists diverged in terms of how they idealized black historical agency.

For all that is known about the depth and breadth of African American history, we still understand surprisingly little about the lives of African American children, particularly those affected by northern emancipation. But hidden in institutional records, school primers and penmanship books, biographical sketches, and unpublished documents is a rich archive that reveals the social and affective worlds of northern Black children. Drawing evidence from the urban centers of Boston, New York, and Philadelphia, Crystal Webster's innovative research yields a powerful new history of African American childhood before the Civil War. Webster argues that young African Americans were frequently left outside the nineteenth century's emerging constructions of both race and childhood. They were marginalized in the development of schooling, ignored in debates over child labor, and presumed to lack the inherent innocence ascribed to white children. But Webster shows that Black children nevertheless carved out physical and social space for play, for learning, and for their own aspirations. Reading her sources against the grain, Webster reveals a complex reality for antebellum Black children. Lacking societal status, they nevertheless found meaningful agency as historical actors, making the most of the limited freedoms and possibilities they enjoyed.