William James On Consciousness Beyond The Margin

At the turn of the twentieth century, William James was America's most widely read philosopher. In addition to being one of the founders of pragmatism, however, he was also a leading psychologist and author of the seminal work, The Principles of Psychology (1890). While scholars argue that James withdrew from the study of psychology after 1890, Eugene Taylor demonstrates convincingly that James remained preeminently a psychologist until his death in 1910. Taylor details James's contributions to experimental psychopathology, psychical research, and the psychology of religion. Moreover, Taylor's work shows that out of his scientific study of consciousness, James formulated a sophisticated metaphysics of radical empiricism. In light of historical developments in psychology, as well as the current philosophic implications of the neuroscience revolution related to the biology of consciousness, Taylor argues that both the subject matter of James's investigations and his metaphysics of radical empiricism are just as important for psychology today as James believed they were in his own time. This book represents a major new contribution both to James scholarship and to the history of American psychology. Although philosophers have analyzed radical empiricism, this book is the first to trace the development of radical empiricism as a metaphysics addressed to psychologists. It is also the first to show James's involvement in depth-psychology and psychotherapeutics and to trace historical continuity between James's work on consciousness and subsequent developments in psychoanalysis, personality theory, and humanistic psychology.

At the turn of the twentieth century, William James was America's most widely read philosopher. In addition to being one of the founders of pragmatism, however, he was also a leading psychologist and author of the seminal work, The Principles of Psychology (1890). While scholars argue that James withdrew from the study of psychology after 1890, Eugene Taylor demonstrates convincingly that James remained preeminently a psychologist until his death in 1910.Taylor details James's contributions to experimental psychopathology, psychical research, and the psychology of religion. Moreover, Taylor's work shows that out of his scientific study of consciousness, James formulated a sophisticated metaphysics of radical empiricism. In light of historical developments in psychology, as well as the current philosophic implications of the neuroscience revolution related to the biology of consciousness, Taylor argues that both the subject matter of James's investigations and his metaphysics of radical empiricism are just as important for psychology today as James believed they were in his own time.This book represents a major new contribution both to James scholarship and to the history of American psychology. Although philosophers have analyzed radical empiricism, this book is the first to trace the development of radical empiricism as a metaphysics addressed to psychologists. It is also the first to show James's involvement in depth-psychology and psychotherapeutics and to trace historical continuity between James's work on consciousness and subsequent developments in psychoanalysis, personality theory, and humanistic psychology.

First published in 1902, The Varieties of Religious Experience initiated the psychological study of religion, paving the way for Freud and Jung as well as for clinical and paranormal branches of psychology. Written with humour and erudition, its theories of conversion, saintliness, ecstasy and mysticism continue to provoke controversy and inquiry. The book remains the best introduction to James's thought, demonstrating his characteristic insistence upon the importance of personal experience and his almost devotional respect for the mysteries of the human mind. Richly illustrated with personal accounts of belief and possession, intoxication and near-death experience, it is of central importance not simply to an understanding of religions, but to modern psychology and psychiatric medicine. The Routledge Centenary Edition, entirely reset from the original 1902 edition, is prefaced with a specially commissioned foreword by the author's grandson, Micky James, and with new introductions from James specialists Eugene Taylor and Jeremy Carrette. It also includes a new and expanded index.

In this insightful new book on the remarkable William James, the American psychologist and philosopher, Krister Dylan Knapp provides the first deeply historical and acutely analytical account of James's psychical research. While showing that James always maintained a critical stance toward claims of paranormal phenomena like spiritualism, Knapp uses new sources to argue that psychical research held a strikingly central position in James's life. It was crucial to his familial and professional relationships, the fashioning of his unique intellectual disposition, and the shaping of his core doctrines, especially the will-to-believe, empiricism, fideism, and theories of the subliminal consciousness and immortality. Knapp explains how and why James found in psychical research a way to rethink the well-trodden approaches to classic Euro-American religious thought, typified by the oppositional categories of natural vs. supernatural and normal vs. paranormal. He demonstrates how James eschewed these choices and instead developed a tertiary synthesis of them, an approach Knapp terms tertium quid, the third way. Situating James's psychical research in relation to the rise of experimental psychology and Protestantism's changing place in fin de siecle America, Knapp asserts that the third way illustrated a much broader trend in transatlantic thought as it struggled to navigate the uncertainties and religious adventurism of the modern age.

A relish for the non-normal -- Moral heroes -- Out of the egg -- A human rat hole -- Dramatic possibilities -- Consciousness beyond the margin -- The unseen world

The "science of religion" is an important element in the interpretation of William James's work and in the methodology of the study of religion. An authority on pragmatism and the philosophy of religion, Wayne Proudfoot and a stellar group of contributors from a variety of disciplines including religion, philosophy, psychology, and history, bring innovative perspectives to James's work. Each contributor focuses on a specific theme in The Varieties of Religious Experience and suggests how James's treatment of that theme can fruitfully be brought to bear, sometimes with revisions or extensions, on current debate about religious experience.

First published in 1902, William James's Varieties of Religious Experience is considered a classic in religious studies and the psychology of religion. But how has James's classic study weathered decades of development in psychology and behavioral sciences? Do the assertions about religious experience in the Varieties still ring true in light of neuro-cognitive and neuro-hormonal research, resiliency studies, studies of temperament, and traumatic studies? By extending William James's own research throughout the century since its publication this volume seeks to answer those questions. In doing so, it revolutionizes our understanding of James's own view of psychology and reveals the extraordinary value of James's perspective for religion, psychology, and spirituality today. In doing so, it offers vital insights for pastoral care and faith development at both the individual and congregational level. From the Introduction by James Fowler: Drawing on the authenticity of her own experience, Bridgers carries us into a remarkably clear and well documented account that traces William James's evolution as a psychologist, philosopher, and a deeply engaged inquirer into the dynamics of spiritual development and transformation... This book has a major contribution to make. Bridgers's study illumines the horizons of contemporary research in the study of religious experience, in all its varieties, and in the context of globalization.

William James's pioneering work in psychology revolutionized the science. What is less well known is his notable contribution to experimental psychopathology and psychotherapeutics and his role in introducing a dynamic psychology of subconscious states to an American audience. James was instrumental in the development of the so-called Boston School of Psychopathology. Academically, his efforts were also foundational in launching personality, abnormal, social, and clinical psychology. James's broad-minded perspective and novel insights into human nature were embodies in the eight Lowell Lectures he delivered in 1896. This book is the first reconstruction of those lectures, and hence a new and important addition to the body of James's work on the psychology of the subconscious. His account deals with dreams and hypnotism, automatism hysteria, multiple personality, demoniacal possession witchcraft, degeneration, and genius. , and develops the theme that any healthy life to some degree contains its morbid elements. Also included is Eugene Taylor's enlightening historical introduction to James, his work, and the psychological community that he influenced so profoundly."With great judgment and resourcefulness in research, Dr. Taylor has made a readable and important work from William James's lecture notes. It supplies the links it supplies the link in James 's thought between his Principles of Psychology and The Varieties of Religious Experience and shows his genius for seeing the point and uttering original ideas in vivid prose. Besides the striking case histories, the work records often to our surprise how much was known and anticipated in [psychology and] psychiatry at the turn of the century." --Jacques Barzun, author of A Stroll with William James.