William James S Springs Of Delight

Moreover, Oliver argues, Jamesian transcendence is relevant to current questions in cognitive science and the emerging ecological, computer, and cyber worlds." "Jamesian transcendence, according to Oliver, seeks to reconcile individual growth with social responsibility. In this age of impersonal information, it invites us all to embrace our own enthusiasms, or "delights," as the surest sources of personal happiness, mutual regard, and depth of experience."--BOOK JACKET.

William James (1842–1910) is widely regarded as the founding figure of modern psychology and one of the most important philosophers of the nineteenth and twentieth centuries. Renowned for his philosophical theory of pragmatism and memorable turns of phrase, such as ‘stream of consciousness’ and the ‘will to believe’, he made enormous contributions to a rich array of philosophical subjects, from the emotions and free will to religion, ethics, and the meaning of life. The Jamesian Mind covers the major aspects of James’s thought, from his early influences to his legacy, with over forty chapters by an outstanding roster of international contributors. It is organized into seven parts: Intellectual Biography Psychology, Mind, and Self Ethics, Religion, and Politics Method, Truth, and Knowledge Philosophical Encounters Legacy. In these sections fundamental topics are examined, including James’s conceptions of philosophical and scientific inquiry, habit, self, free will and determinism, pragmatism, truth, and pluralism. Considerable attention is also devoted to James in relation to the intellectual traditions of empiricism and Romanticism as well as to such other philosophical schools as utilitarianism, British idealism, Logical Empiricism, and existentialism. James’s thought is also situated in an interdisciplinary context, including modernism, sociology, and politics, showcasing his legacy in psychology and ethics. An indispensable resource for anyone studying and researching James’s philosophy, The Jamesian Mind will also interest those in related disciplines such as psychology, religion, and sociology.

The focus in this book is on the philosophy of William James as it relates to his conceptions of "pure" and ordinary experience, the respective natures of self and world, the interrelations of experience, self, and world, the awareness of a common world by two or more selves, and the extent to which and means by which those selves can gain access to one another's personal consciousness. The book provides explications and critical interpretations of these themes in James's philosophy and, when appropriate, makes substantive suggestions for their clarification and improvement. It defends the thesis that these themes offer a promising basis for building a credible philosophy of mind and its relations to the world, including its relations to other minds in the world. It considers at length two recent objections to empiricism as an epistemological program and defends empiricism in general and James's brand of empiricism in particular (what he called radical empiricism) against these objections. Finally, it argues the need for and sketches some outlines for a greatly expanded, enriched, and multi-dimensional radical materialism and shows why and how the development of such a materialistic metaphysics can be integrated with James's philosophy of radical empiricism.

This work develops the ethical attitude of courageous vulnerability through the integration of the phenomenon of involuntary memory in Marcel Proust's work and a variety of closely related themes taken from the philosophies of Henri Bergson, William James, and Gabriel Marcel.

The Conference on Baseball in Literature and American Culture has consistently produced a strong body of scholarship since its inception in 1995. Essays presented at the 2008 and 2009 conferences are published in the present work. Topics covered include religion; class and racial dichotomies in the literature of cricket and baseball; re-reading The Natural in the 21st century; the feminist movement; Don DeLillo's Game 6; baseball in Seinfeld; Robert B. Parker; Harry Stein's Hoopla; Negro league owner Tom Wilson's impact on Nashville; Major League Baseball's postwar boom; and overwrought baseball editorials, among others.

In No Professor's Lectures Can Save Us, John J. Stuhr utilizes the thought of American philosopher and psychologist William James to develop an original world view that addresses both enduring philosophical problems and contemporary cultural issues. Drawing on and illuminating the entirety of James's work, Stuhr explores James's psychology, his account of religious experience and his "will to believe" thesis, his pragmatism, his radical empiricism, his pluralism, and his writing on politics, democracy, and imperialism. Throughout, Stuhr engages the wide-ranging scholarship on James's philosophy and explores connections between James and the work of Bergson, Deleuze, Dewey, Peirce, Rorty, and Whitehead, as well as intellectual movements including contemporary democratic theory, positive psychology, and philosophical naturalism. After establishing the need to approach James's writings as intimately interwoven, Stuhr turns to each of James's major texts, including The Will to Believe, Principles of Psychology, Varieties of Religious Experience, Pragmatism, The Meaning of Truth, and Essays in Radical Empiricism. His focus throughout is practical, showing the concrete differences it makes in one's life should one take up a broadly Jamesian perspective across the "ever not quite" endeavors of our finite lives. "From this unsparing practical ordeal," James noted, "no professor's lectures and no array of books can save us." In this spirit, this book does not by itself, promise salvation. Instead, it is a master class not only in the philosophy of William James but in a new philosophy through James's thought.

John Lachs (1934-) has been one of the most interesting American philosophers for nearly sixty years. His philosophical, educational, and public activity has been an attempt to show the relevance of philosophy to life. This is the first book dedicated to his thought.

Between 1800 and the First World War, white middle-class men were depicted various forms of literature as weak and nervous. This book explores cultural writings dedicated to the physical and mental health of the male subject, showing that men have mobilized gender constructions repeatedly and self-consciously to position themselves within the culture. Aiming to join those who offer nuanced accounts of masculinity, Devlin investigates the various and changing interests white manhood was positioned to cultivate and the ways elite white men used "their own," so to speak, to promote larger agendas for their class and race.