Willing And Understanding Late Medieval Debates On The Will The Intellect And Practical Knowledge

Willing and Understanding elucidates a variety of issues in and approaches to debating the will-intellect interplay in the late Middle Ages. Authored by prominent scholars in the field, the contributions offer different perspectives on the development of late medieval theories of the will. Charting a dense map of voluntarist and epistemological ideas—entrenched leitmotifs of late medieval philosophy, seminal insights sparking original trends, and ephemeral novelties—the volume is a testimony to the conceptual multidimensionality and ethical complexity of the past and present iterations of the debate on the will. Contributors are Pascale Bermon, Magdalena Bieniak, Michael W. Dunne, Riccardo Fedriga, Giacomo Fornasieri, Tobias Hoffmann, Severin V. Kitanov, Monika Michałowska, Riccardo Saccenti, Sonja Schierbaum, Michael Szlachta, Łukasz Tomanek, and Francesco Omar Zamboni.

Calculating Ethics in the Fourteenth Century addresses a moment in the history of ethics, when discoveries in natural philosophy blurred the boundary between the possible and the impossible, and made the impossible a preferred territory in discussions on practical reason. The volume studies the onset and expansion of a new movement in constructing ethics, as the methods, arguments, and cases adopted from logic and natural philosophy came to be extensively applied at Oxford and swiftly disseminated among other Oxonians eventually making their way outside Oxford. It shows how the Oxford Calculators triggered a unique and durable transformation in ethics. Contributors are Pascale Bermon, Valeria Buffon, Michael W. Dunne, Marek Gensler, Simon Kemp, Edit A. Lukács, Monika Michałowska, and Andrea Nannini.

This book presents an overview together with a detailed examination of the life and ideas of a major thinker and protagonist of the first half of the fourteenth century, Richard FitzRalph (1300-60, Armachanus). A central figure in debates at Oxford, Avignon and Ireland, FitzRalph is perhaps best-known for his central role in the poverty controversies of the 1350s. Each of the chapters collected here sheds a different perspective on the many aspects of FitzRalph’s life and works, from his time at the University of Oxford, his role as preacher and pastoral concerns, his contacts with the Eastern Churches, and finally his case at the Papal court against the privileges granted to the Franciscans. His influence and later reputation is also examined. Contributors include: Michael W. Dunne, Jean-François Genest†, Michael Haren, Elżbieta Jung, Severin V. Kitanov, Stephen Lahey, Monika Michałowska, Simon Nolan O.Carm, Bridget Riley, Chris Schabel, and John T. Slotemaker

This book considers different forms of voluntarism developed from the thirteenth to eighteenth centuries. By crossing the conventional dividing line between the medieval and early modern periods, the volume draws important new insights on the historical development of voluntarism. Voluntarism places a special emphasis on the will when it comes to the analysis and explanation of fundamental philosophical questions and problems. Since the Middle Ages, voluntarist considerations and views played an important role in the development of different theories of action, ethics, metaethics, and metaphysics. The chapters in this volume are grouped according to three distinct kinds of voluntarism: psychological, ethical, and theological voluntarism. They address topics such as the threat of irrationality as the standard objection to voluntarism, incontinent actions and their explanation, the nature of the will as rational appetite, the relationship between intellect and will, the implications of conceptions of the will for political freedom, and the relations between divine freedom and the modal status of eternal truths. The chapters not only consider towering figures of the Middle Ages—Thomas Aquinas, Henry of Ghent, William of Ockham, Francisco de Vitoria—and early modern period—René Descartes, Thomas Hobbes, Gottfried Wilhelm Leibniz, Samuel Pufendorf—but also engage with less well-known figures such as Peter John Olivi, John of Pouilly, Catharine Trotter Cockburn, and Christian August Crusius. Varieties of Voluntarism in Medieval and Early Modern Philosophy will appeal to scholars and advanced students working in medieval philosophy, early modern philosophy, the history of ethics, and philosophy of religion.

This book is the first bibliographical and methodological work entirely devoted to the modern scholarship on Fakhr al-Dīn al-Rāzī. It includes more than 1000 entries, an introductory essay, annotations, and various indices to help readers navigate the complex field of Rāzī studies.

Presents a critical edition of question 4 from Richard Kilvington’s Quaestiones super libros Sententiarum, complete with an introduction and a guide to Kilvington’s concepts.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

On Faith, Rationality, and the Other in the Late Middle Ages is an investigation of Nicholas of Cusa that seeks a deeper understanding of this important medieval intellectual and his importance for us today. One of Gergely Bakos's primary aims in this study is to understand Nicholas of Cusa's important and underexamined dimensions of his approach to dialogue with Islam. The framework and the methodology that informs this investigation was inspired by the late Professor Jos Decorte (1954-2001), a Flemish philosopher and mediaevalist at the Catholic University of Leuven in Belgium. Bakos carefully exposits his method of approaching medieval thought (Part One) and then applies and tests this method in practice (Part Two). The most extensive part of this study offers a sketch of the historical background of Nicholas's dialogue with Islam and investigates what possibilities this approach offers. All of this is placed in dialogue with two other mediaeval approaches to Islam (Thomas Aquinas and Ram—n Lull). The þnal chapters discuss Nicholas of Cusa's project from a perspective offered by his mystical theology. The book culminates in an exploration of the possibilities of Nicholas of Cusa's approach by testing the framework of the study. Finally, the author evaluates the application of his own approach (Part Three). The study ultimately has two purposes: to contribute to a better understanding of Nicholas of Cusa's thought, on the one hand, and, on the other, to test a particular methodology and interpretative framework for the understanding of mediaeval culture.