Witches And Sorcerers

Clues to T.C. Lethbridgeâe(tm)s books lie in their subtitles. Witches: Investigating an Ancient Religion is no exception. In his study of the old pagan gods of Britain, Lethbridge believed that witch cults had their roots in prehistory and eventually became a religion of the suppressed classes.Similarities between eastern and ancient western religions provided him with evidence of ancient collusion. He believed Britainâe(tm)s island status acted as a filter for external inflences and ideas. No belief on the continent ever arrived intact which made the study of British customs so intriguing.His study of Dianic belief and the transmigration of souls led him to believe in a universal, controlling intelligence. He linked the concept of the evolving mind with the Laws of Karma, the Avatars and other religious teachings of the world and concluded that Druidic belief was not a million miles away from modern psychical research.

This fascinating book covers the lives and activities of famous and lesser known witches and sorcerers since 500 B.C. Beginning with the alchemist Pythagoras, it covers the history of sorcery and witchcraft in ancient society, then moves on to the medieval period, the Spanish Inquisition, the witches of England, France, and America, and closes with a discussion of modern magicians. In between, one meets Cornelius Agrippa, the temperamental 16th-century Belgian magician; the Count of Cagliostro, whose powers seemingly enabled him to monopolize winning lottery tickets in 18th century London; and of course, Johann Faust, the man who roused Mephistopheles himself. These and many others, such as Gilles de Raiz, Francis Barrett, and Eliphas Levi are covered in this intriguing work. ABOUT THE AUTHOR ARKON DARAUL IS A STUDENT OF MYTHOLOGY AND DEMONOLOGY. HE IS THE AUTHOR OF A HISTORY OF SECRET SOCIETIES.

Early Iranians believed evil had to have a source outside of God, which led to the concept of an entity as powerful and utterly evil as God is potent and good. These two forces, good and evil, which have always vied for superiority, needed helpers in this struggle. According to the Zoroastrians, every entity had to take sides, from the cosmic level to the microcosmic self. One of the results of this battle was that certain humans were thought to side with evil. Who were these allies of that great Evil Spirit? Women were inordinately singled out. Male healers were forbidden to deal with female health disorders because of the fear of the polluting power of feminine blood. Female healers, midwives, and shamans were among those who were accused of collaborating with the Evil Spirit, because they healed women. Men who worked to prepare the dead were also suspected of secret evil. Evil even showed up as animals such as frogs, snakes, and bugs of all sorts, which scuttled to the command of their wicked masters. This first comprehensive study of the concept of evil in early Iran uncovers details of the Iranian struggle against witchcraft, sorcery, and other "evils," beginning with their earliest texts.

This gripping book uses the graphic novel format to examine three real-life stories about people who were accused of being witches and sorcerers in history. Supernatural tales include Nicholas Flamel and the Philosopher's Stone, the Salem Witch Trials, and Grace Sherwoodthe Witch of Pungo. Each story is presented in a riveting style that is accessible to reluctant readers.

Containing ten essays by anthropologists on the beliefs and practices associated with witches and sorcerers in Eastern Africa, the chapters in this book are all based on field research and new information which is studied within its wider social context. First published in 1963.

In the rural areas of south-central Mexico, there are believed to be witches who transform themselves into animals in order to suck the blood from the necks of sleeping infants. This book analyzes beliefs held by the great majority of the population of rural Tlaxcala a generation ago and chronicles its drastic transformation since then. "The most comprehensive statement on this centrally important ethnographic phenomenon in the last forty years. It bears ready comparison with the two great classics, Evans-Pritchard's Witchcraft Among the Azande and Clyde Kluckhohn's Navaho Witchcraft."ÑHenry H. Selby