With All And For The Good Of All

Cuban-Americans are beginning to understand their long-standing roots and traditions in the United States that reach back over a century prior to 1959. This is the first book-length confirmation of those beginnings, and its places the Cuban hero and revolutionary thinker José Martí within the political and socioeconomic realities of the Cuban communities in the United States of that era. By clarifying Martí’s relationship with those communities, Gerald E. Poyo provides a detailed portrait of the exile centers and their role in the growth and consolidation of nineteenth-century Cuban nationalism. Poyo differentiates between the development of nationalist sentiment among liberal elites and popular groups and reveals how these distinct strains influenced the thought and conduct of Martí and the successful Cuban revolution of the 1890s.

Going to university or college is supposed to be “the best time of your life” ... but what if it’s not? Research reveals that mental health issues are on the rise among undergrads, but many are not accessing help. If this is relatable, this book is for you. It addresses common sources of distress – including academic, social, parental, and financial pressures – and shows you how to meet those challenges head-on and where to turn for extra support. Packed with self-care strategies, quick tips, and eye-opening facts, this is an indispensable guide for anyone on the path to a degree.

It's amazing to think that an entire book could be written on one verse in the Bible, but Thomas Watson managed to do just that. This early Puritan book, so logical, simple, and full of truth, has stood the test of time so well that that it is still treasured today. In the words of Watson, "If the whole Scripture be the feast of the soul, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people." In his grand exposition, Watson masterfully encourages through the words of one of the most memorized and quoted verses in Scripture, Romans 8:28: "We know that all things work together for good, to them that love God, to them who are the called according to his purpose." Watson, who lived from 1620 to 1686, was an English, Non-Conformist, Puritan preacher and author who penned "All Things for Good" around 1660. Many have found this work, written more than 350 years ago, to be still relevant and refreshing today. Though the old English requires some thought, Watson's work is magnificent in its depth and simplicity. In nine chapters, he expertly "fleshes out" why all things-whether the best or the worst-work together for good to the godly. Though there are many books that try to explain "why bad things happen to good people," Watsons is the original and-in the eyes of many-the best. Readers who are facing the "trials of life" will find this powerful and enlightening book to be especially encouraging. Through Romans 8:28, Watson reassures readers that: God is always in control, and that No matter the circumstances, God uses everything that happens in our lives to help us to grow spiritually and become more like Jesus. A thorough and logical treatment of Romans 8:28, this classic, which is backed by Scripture after Scripture is a rare gem that will benefit many if read, not just once, but multiple times.

Until the close of the Second Vatican Council in 1965, the stance of the Roman Catholic Church toward the social, cultural, economic, and political developments of the twentieth century was largely antagonistic. Naturally opposed to secularization, skeptical of capitalist markets indifferent to questions of justice, confused and appalled by new forms of high and low culture, and resistant to the social and economic freedom of women—in all of these ways the Catholic Church set itself up as a thoroughly anti-modern institution. Yet, in and through the period from World War I to Vatican II, the Church did engage with, react to, and even accommodate various aspects of modernity. In All Good Books Are Catholic Books, Una M. Cadegan shows how the Church’s official position on literary culture developed over this crucial period.The Catholic Church in the United States maintained an Index of Prohibited Books and the National Legion of Decency (founded in 1933) lobbied Hollywood to edit or ban movies, pulp magazines, and comic books that were morally suspect. These regulations posed an obstacle for the self-understanding of Catholic American readers, writers, and scholars. But as Cadegan finds, Catholics developed a rationale by which they could both respect the laws of the Church as it sought to protect the integrity of doctrine and also engage the culture of artistic and commercial freedom in which they operated as Americans. Catholic literary figures including Flannery O’Connor and Thomas Merton are important to Cadegan’s argument, particularly as their careers and the reception of their work demonstrate shifts in the relationship between Catholicism and literary culture. Cadegan trains her attention on American critics, editors, and university professors and administrators who mediated the relationship among the Church, parishioners, and the culture at large.

In the not-too-distant future, Max tries to maintain his identity in a world where the only way to survive is to conform and obey.

This volume draws on disciplines as different as Psychology, Anthropology, History and Biology to explain when and why individuals act to promote their own self-interest and when they sacrifice their own outcomes so that others can benefit.

"Plantinga's treatment of sin is comprehensive, articulate, and well written. It confirms the orthodox and neo-orthodox doctrine of sin, lavishly illustrates it from contemporary events, and plumbs depths in understanding sin's complexities and banalities...

It's the middle of the twenty-first century and the elite children of New Middletown are lined up to receive a treatment that turns them into obedient, well-mannered citizens. Maxwell Connors, a seventeen-year-old prankster, misfit and graffiti artist, observes the changes with growing concern, especially when his younger sister, Ally, is targeted. Max and his best friend, Dallas, escape the treatment, but must pretend to be "zombies" while they watch their freedoms and hopes decay. When Max's family decides to take Dallas with them into the unknown world beyond New Middletown's borders, Max's creativity becomes an unexpected bonus rather than a liability.