Wittgenstein S Philosophy Of Psychology Routledge Revivals

First published in 1989, this book tackles a relatively little-explored area of Wittgenstein’s work, his philosophy of psychology, which played an important part in his late philosophy. Writing with clarity and insight, Budd traces the complexities of Wittgenstein’s thought, and provides a detailed picture of his views on psychological concepts. A useful guide to the writings of Wittgenstein, the book will be of value to anyone concerned with his work as a whole, as well as those with a more general interest in the philosophy of psychology.

On Being in the World, first published in 1990, illumines a neglected but important area of Wittgenstein’s philosophy, revealing its pertinence to the central concerns of contemporary analytic philosophy. The starting point is the idea of ‘continuous aspect perception’, which connects Wittgenstein’s treatment of certain issues relating to aesthetics with fundamental questions in the philosophy of psychology. Professor Mulhall indicates parallels between Wittgenstein’s interests and Heidegger’s Being and Time, demonstrating that Wittgenstein’s investigation of aspect perception is designed to cast light on much more than a bizarre type of visual experience: in reality, it highlights what is distinctively human about our behaviour in relation to things in the world, what it is that distinguishes our practical activity from that of automata. On Being in the World remains an invaluable resource for students of Wittgenstein’s philosophy, as well as anyone interested in negotiating the division between analytic and continental philosophy.

First published in 1989, this book tackles a relatively little-explored area of Wittgenstein’s work, his philosophy of psychology, which played an important part in his late philosophy. Writing with clarity and insight, Budd traces the complexities of Wittgenstein’s thought, and provides a detailed picture of his views on psychological concepts. A useful guide to the writings of Wittgenstein, the book will be of value to anyone concerned with his work as a whole, as well as those with a more general interest in the philosophy of psychology.

Originally published in 1991, the essays in this volume are written by philosophers who were convinced that Wittgenstein’s investigations in philosophical psychology were of direct relevance to current experimental psychology at the time. Rather than reflecting on the nature of psychological theory at a high level of abstraction, they examined leading theories and controversies in the experimental study of vision and of language in order to reveal the conceptual problems that they raise and the philosophical theories that have exerted an influence upon them. Under the section headings ‘Language and Behaviour’ and ‘Perception and Representation’, the essays examine the work of Chomsky, Gregory, Marr, Weiskrantz and others, and discuss problems ranging from artificial intelligence to animal communications, from blindsight to machine vision. The collection aims to demonstrate that philosophical investigations can contribute to psychological science by extirpating conceptual confusions which have been woven into the fabric of empirical research. The majority of the essays had been specially commissioned, and the contributors include several of the most distinguished exponents of Wittgenstein’s philosophical legacy at the time.

"Wittgenstein made use of his insights into the nature and powers of language to search out the source of conceptual confusions in the foundations of mathematics and in philosophy of psychology. Once he has established the use account of language, his Philosophical Investigations opens out into an extensive coverage of psychological phenomena and the concepts with which we identify and manage them. In this book Harr?nd Tissaw display Wittgenstein's analysis of the 'grammar' of the most important of these concepts in a systematic and accessible way. Previous studies of the psychological aspects of Wittgenstein's writings, admirable as exegeses of his thought, have paid little attention to the relevant psychology. Here, the 'adjacent' theories and empirical investigations from mainstream psychology have been described in sufficient detail to show how Wittgenstein's work impinges on psychology as it has actually been practiced. In using this book, philosophers will be able to get a sense of the relevance of Wittgenstein's philosophical psychology to the development of psychology as a science. Psychologists will be able to see how to use Wittgenstein's insights to enrich and discipline their attempts to gain an understanding of human thinking, feeling, acting and perceiving, the domain of psychology as science. The book includes an historical overview of the sources of Wittgenstein's philosophy in the Vienna of the last years of Austro-Hungary, as well as a brief presentation of the main themes of his Tractatus Logico-Philosophicus as it anticipated computational models of cognition. Student use is emphasized with frequent summaries and self-test questionnaires."--Provided by publisher.

Wittgenstein finished part 1 of the Philosophical Investigations in the spring of 1945. From 1946 to 1949 he worked on the philosophy of psychology almost without interruption. The present two-volume work comprises many of his writings over this period. Some of the remarks contained here were culled for part 2 of the Investigations; others were set aside and appear in the collection known as Zettel. The great majority, however, although of excellent quality, have hitherto remained unpublished. This bilingual edition of the Remarks on the Philosophy of Psychology presents the first English translation of an essential body of Wittgenstein's work. It elaborates Wittgenstein's views on psychological concepts such as expectation, sensation, knowing how to follow a rule, and knowledge of the sensations of other persons. It also shows strong emphasis on the "anthropological" aspect of Wittgenstein's thought. Philosophers, as well as anthropologists, psychologists, and sociologists will welcome this important publication.

Ludwig Wittgenstein (1889-1951) was by any reckoning one of the major modern philosophers. Raised as a Catholic in late-19th century Vienna, he later gave up practicing his religion; yet, as journal notes and many anecdotes attest, he remained deeply if ambivalently interested in religion throughout his life. Students of the philosophy of religion are familiar with his lectures on religious belief. For the rest, however, in the vast collection of commentary and criticism that has accumulated over the years, little attention has been paid to his religious interests. In consideration of how far Wittgenstein's Catholic background may have influenced his philosophical reflections on the soul, preeminent author Fergus Kerr explores aspects of Wittgenstein's personal and professional life. Kerr examines many of Wittgenstein's writings and lectures, including his last set of lectures in the mid-1940s at the University of Cambridge on philosophical psychology. Beginning with a largely biographical study of Wittgenstein, Kerr argues that Wittgenstein's philosophy was partly prompted by his strong reaction against what he regarded as an excessively rationalistic type of Catholic apologetics that he was taught in his early school years. His serious interest as a student at Cambridge in experimental psychology and in the works of Freud is documented. In the second half of the book, Kerr expounds Wittgenstein's famous "Private Language Argument"--his mockery of the idea that one could have thoughts that are in principle incommunicable. He then discusses three philosophers, John Wisdom, Stanley Cavell, and Richard Eldrige, who have developed Wittgenstein's ideas on self-understanding in ways that should interest students with a desire to rethink psychology in the context of an integrally humanist anthropology of the human person. ABOUT THE AUTHOR: Fergus Kerr, O.P., is an honorary senior lecturer in theology and religious studies at the University of Edinburgh and past head of Blackfriars Hall, University of Oxford. He is the editor of New Blackfriars and the renowned author of numerous works, including Theology after Wittgenstein, After Aquinas: Versions of Thomism, and most recently Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism. PRAISE FOR THE BOOK: " A] fresh and fascinating, impressively lucid study of Wittgenstein's later philosophy, and of his attitude to religion." -- Nicholas Lash, Modern Theology