Wittgenstein S Tractatus Logico Philosophicus

DER TRACTATUS LOGICO-PHILOSOPHICUS oder kurz Tractatus (ursprünglicher deutscher Titel: Logisch-philosophische Abhandlung) ist das erste Hauptwerk des österreichischen Philosophen Ludwig Wittgenstein (1889–1951). Wie im Titel des Buches angedeutet, enthält es zum einen eine logische Theorie, zum anderen legt Wittgenstein darin eine philosophische Methode dar. „Das Buch will also dem Denken eine Grenze ziehen, oder vielmehr – nicht dem Denken, sondern dem Ausdruck der Gedanken: „Denn um dem Denken eine Grenze zu ziehen, müssten wir beide Seiten dieser Grenze denken können.“ (Vorwort). Wittgensteins Hauptanliegen ist es, die Philosophie von Unsinn und Verwirrung zu bereinigen, denn „[d]ie meisten Sätze und Fragen, welche über philosophische Dinge geschrieben worden sind, sind nicht falsch, sondern unsinnig. Wir können daher Fragen dieser Art überhaupt nicht beantworten, sondern nur ihre Unsinnigkeit feststellen. Die meisten Fragen und Sätze der Philosophen beruhen darauf, dass wir unsere Sprachlogik nicht verstehen.“ (Vorwort)

The Tractatus Logico-Philosophicus is the only book-length philosophical work by the Austrian philosopher Wittgenstein that was published during his lifetime. The project had a broad goal: to identify the relationship between language and reality.

Widely regarded as one of the most influential philosophical works of the twentieth century, Ludwig Wittgenstein's Tractatus Logico-Philosophicus is a succinct yet wide-ranging exploration of language and logic, science and mysticism, which has inspired generations of thinkers, artists and poets. In a series of short, bold statements, Wittgenstein seeks to define the limits of language, its relation to logic, its power and its inherent failings. Originally published in the early 1920s, it is the only book-length work the renowned philosopher published in his lifetime. In this thrilling new translation, Alexander Booth displays an extraordinary sensitivity to the subtle influence on Wittgenstein's gem-like prose - at once specialist and, often, remarkably plain-spoken - of his background in mechanical engineering, while highlighting the underlying poetry of this seminal text.

"Tractatus Logico-Philosophicus may be the most important book of philosophy written during the twentieth century. Wittgenstein's writing style is clear, succinct, and accessible. Bertrand Russell claimed that "I cannot see any point on which it is wrong. But to have constructed a theory of logic which is not at any point obviously wrong is to have achieved a work of extraordinary difficulty and importance." Required ready for anyone interested in philosophy." Wilder Publications is a green publisher. All of our books are printed to order. This reduces waste and helps us keep prices low while greatly reducing our impact on the environment.

The Tractatus Logico-Philosophicus first appeared in 1921 and was the only philosophical work that Ludwig Wittgenstein (1889-1951) published during his lifetime. Written in short, carefully numbered paragraphs of extreme compression and brilliance, it immediately convinced many of its readers and captured the imagination of all. Its chief influence, at first, was on the Logical Positivists of the 1920s and 1930s, but many other philosophers were stimulated by its philosophy of language, finding attractive, even if ultimately unsatisfactory, its view that propositions were pictures of reality. Perhaps most of all, its own author, after his return to philosophy in the late 1920s, was fascinated by its vision of an inexpressible, crystalline world of logical relationships. C.K. Ogden's translation of the Tractatus Logico-Philosophicus has a unique provenance. As revealed in Letters of C.K. Ogden (1973) and in correspondence in The Times Literary Supplement, Wittgenstein, Ramsey and Moore all worked with Ogden on the translation, which had Wittgenstein's complete approval. The very name Tractatus Logico-Philosophicus was of Ogden's devising; and there is very strong feeling among philosophers that, among the differing translations of this work, Ogden's is the definitive text - and Wittgenstein's version of the English equivalent of his Logisch-Philosophische Abhandlung.

The Tractatus Logico-Philosophicus first appeared in 1921 and was the only philosophical work that Ludwig Wittgenstein (1889-1951) published during his lifetime. Written in short, carefully numbered paragraphs of extreme compression and brilliance, it immediately convinced many of its readers and captured the imagination of all. Its chief influence, at first, was on the Logical Positivists of the 1920s and 1930s, but many other philosophers were stimulated by its philosophy of language, finding attractive, even if ultimately unsatisfactory, its view that propositions were pictures of reality. Perhaps most of all, its own author, after his return to philosophy in the late 1920s, was fascinated by its vision of an inexpressible, crystalline world of logical relationships. C.K. Ogden's translation of the Tractatus Logico-Philosophicus has a unique provenance. As revealed in Letters of C.K. Ogden (1973) and in correspondence in The Times Literary Supplement, Wittgenstein, Ramsey and Moore all worked with Ogden on the translation, which had Wittgenstein's complete approval. The very name Tractatus Logico-Philosophicus was of Ogden's devising; and there is very strong feeling among philosophers that, among the differing translations of this work, Ogden's is the definitive text - and Wittgenstein's version of the English equivalent of his Logisch-Philosophische Abhandlung.

Wittgenstein's Tractatus - the only book he actually published within his lifetime - was an immensely important work which changed the direction of philosophy in the first half of the twentieth century. Highlighting the importance of the nature of language in philosophy and the problematic nature of metaphysics, it strongly influenced the work of Russell, the Vienna Circle and A. J. Ayer. An understanding of the ideas in the Tractatus is essential to fully grasp Wittgenstein's remarkable thought. In Wittgenstein's 'Tractatus Logico-Philosophicus': A Reader's Guide, Roger White provides a thorough account of the philosophical and historical context of Wittgenstein's work. The book provides a detailed outline of the themes and structure of the text, guiding the reader towards a thorough understanding of this remarkable text. White goes on to explore the reception and influence of the work and offers a detailed guide to further reading. This is the ideal companion to study of this hugely important philosophical work.

Ludwig Wittgenstein’s brief Tractatus Logico-Philosophicus (1922) is one of the most important philosophical works of the twentieth century, yet it offers little orientation for the reader. The first-time reader is left wondering what it could be about, and the scholar is left with little guidance for interpretation. In Tractatus in Context, James C. Klagge presents the vital background necessary for appreciating Wittgenstein’s gnomic masterpiece. Tractatus in Context contains the early reactions to the Tractatus, including the initial reviews written in 1922-1924. And while we can’t talk with Wittgenstein, we can do the next best thing—hear what he had to say about the Tractatus. Klagge thus presents what Wittgenstein thought about germane issues leading up to his writing the book, in discussions and correspondence with others about his ideas, and what he had to say about the Tractatus after it was written—in letters, lectures and conversations. It offers, you might say, Wittgenstein’s own commentary on the book. Key Features: Illuminates what is at stake in the Tractatus, by providing the views of others that engaged Wittgenstein as he was writing it. Includes Wittgenstein’s earlier thoughts on ideas in the book as recorded in his notebooks, letters, and conversations as well as his later, retrospective comments on those ideas. Draws on new or little-known sources, such as Wittgenstein’s coded notebooks, Hermine’s notes, Frege’s letters, Hänsel’s diary, Ramsey’s notes, and Skinner’s dictations. Draws connections between the background context and specific passages in the Tractatus, using a proposition-by-proposition commentary.