Woman S World

Frances Willard founded the Woman's Christian Temperance Union in 1884 to carry the message of women's emancipation throughout the world. Based in the United States, the WCTU rapidly became an international organization, with affiliates in forty-two countries. Ian Tyrrell tells the extraordinary story of how a handful of women sought to change the mores of the world -- not only by abolishing alcohol but also by promoting peace and attacking prostitution, poverty, and male control of democratic political structures. In describing the work of Mary Leavitt, Jessie Ackermann, and other temperance crusaders on the international scene, Tyrrell identifies the tensions generated by conflict between the WCTU's universalist agenda and its own version of an ideologically and religiously based form of cultural imperialism. The union embraced an international and occasionally ecumenical vision that included a critique of Western materialism and imperialism. But, at the same time, its mission inevitably promoted Anglo-American cultural practices and Protestant evangelical beliefs deemed morally superior by the WCTU. Tyrrell also considers, from a comparative perspective, the peculiar links between feminism, social reform, and evangelical religion in Anglo-American culture that made it so difficult for the WCTU to export its vision of a woman-centered mission to other cultures. Even in other Western states, forging links between feminism and religiously based temperance reform was made virtually impossible by religious, class, and cultural barriers. Thus, the WCTU ultimately failed in its efforts to achieve a sober and pure world, although its members significantly shaped the values of those countries in which it excercised strong influence. As and urgently needed history of the first largescale worldwide women's organization and non-denominational evangelical institution, Woman's World / Woman's Empire will be a valuable resource to scholars in the fields of women's studies, religion, history, and alcohol and temperance studies.

Norma Fontaine lives in a world of handy tips and sensible advice. Whether it's choosing the right girdle or honing her feminine allure, she measures life by the standards set in women's magazines. But Norma discovers that the real world is less delightful—and more sinister—than the one portrayed in the glossies. When dark secrets threaten her brother's blossoming romance, Norma must decide whether to sacrifice life in a woman's world for the sake of her brother's happiness. As her decision is slowly revealed, readers realize that, like life in the magazines, Norma isn't quite what she seems. A stunning visual tour de force painstakingly assembled from 40,000 fragments of text snipped from women's magazines, Woman's World is a powerful reflection on society's definition of what it means to be a woman.

For over the past two centuries Shetland, Scotland was a place where women dominated the family, economy, and the cultural imagination. Women constructed in their minds an identity of themselves as "liberated" long before organized feminism was invented. Reconstructing this "woman's world" from written and oral sources, this book will appeal to scholars in the fields of social and cultural history, social anthropology, gender and women's studies.

It is 1755, and the threat of war with France looms over colonial York, Virginia. Chocolatier Esmée Shaw is fighting her own battle of the heart. Having reached her twenty-eighth birthday, she is reconciled to life alone after a decade-old failed love affair from which she's never quite recovered. But she longs to find something worthwhile to do with her life. Captain Henri Lennox has returned to port after a lengthy absence, intent on completing the lighthouse in the dangerous Chesapeake Bay, a dream he once shared with Esmée. But when the colonial government asks him to lead a secret naval expedition against the French, his future is plunged into uncertainty. Will a war and a cache of regrets keep them apart, or can their shared vision and dedication to the colonial cause heal the wounds of the past? Bestselling and award-winning author Laura Frantz whisks you away to a time fraught with peril--on the sea and in the heart--in this redemptive, romantic story.

This book integrates new material, using sources from the eighteenth and nineteenth century periodical press, research with contemporary readers, the authors' critical reading of past and present magazines, and a clear discussion of theoretical approaches from literary criticism. The development of the genre, and its part in the historical process of forging modern definitions of gender, class and race are analysed through critical readings and a discussion of readers' negotiations with the contradictory pleasures of the magazine, and its constricting ideal of femininity.

The New Thought Movement was an enormously popular late nineteenth-century spiritual movement led largely by and for women. Mary Baker Eddy's Christian Science is but one example of the fascinating range of these groups, which advocated a belief in mind over matter and espoused women's spiritual ability to purify the world. This work is the first to uncover the cultural implications of New Thought, embedding it in the intellectual traditions of nineteenth-century America, and illuminating its connections with the self-help and New Age enthusiasms of our own fin-de-siècle. Beryl Satter examines New Thought in all its complexity, presenting along the way a captivating cast of characters. In lively and accessible prose, she introduces the people, the institutions, the texts, and the ideas that comprised the New Thought movement. This fascinating social and intellectual history explores the complex relationships among social reform, alternative religion, medicine, and psychology which persist to this day.