Women And Death 2

Explores both constants and changes in representations of warlike and violent women in German culture over the past six centuries.

Examining the compelling and often poignant connection between women and the material culture of death, this collection focuses on the objects women make, the images they keep, the practices they use or are responsible for, and the places they inhabit and construct through ritual and custom. Women?s material practices, ranging from wearing mourning jewelry to dressing the dead, stitching memorial samplers to constructing skull boxes, collecting funeral programs to collecting and studying diseased hearts, making and collecting taxidermies, and making sculptures honoring the death, are explored in this collection as well as women?s affective responses and sentimental labor that mark their expected and unexpected participation in the social practices surrounding death and the dead. The largely invisible work involved in commemorating and constructing narratives and memorials about the dead-from family members and friends to national figures-calls attention to the role women as memory keepers for families, local communities, and the nation. Women have tended to work collaboratively, making, collecting, and sharing objects that conveyed sentiments about the deceased, whether human or animal, as well as the identity of mourners. Death is about loss, and many of the mourning practices that women have traditionally and are currently engaged in are about dealing with private grief and public loss as well as working to mitigate the more general anxiety that death engenders about the impermanence of life.

Studies representations of women and death by women to see whether and how they differ from patriarchal versions.

A millionaire is murdered and Inspector Felse, after sifting through the few shreds of evidence, finally arrests Kitty Norris, his teenaged son Dominic's first love. A young man's infatuation soon becomes something far more dangerous, though, as Dominic takes on Kitty's cause--in direct opposition to his father's investigation.

It is a classical anthropological paradox that symbols of rebirth and fertility are frequently found in funerary rituals throughout the world. The original essays collected here re-examine this phenomenon through insights from China, India, New Guinea, Latin America, and Africa. The contributors, each a specialist in one of these areas, have worked in close collaboration to produce a genuinely innovative theoretical approach to the study of the symbolism surrounding death, an outline of which is provided in an important introduction by the editors. The major concern of the volume is the way in which funerary rituals dramatically transform the image of life as a dialectic flux involving exchange and transaction, marriage and procreation, into an image of a still, transcendental order in which oppositions such as those between self and other, wife-giver and wife-taker, Brahmin and untouchable, birth and therefore death have been abolished. This transformation often involves a general devaluation of biology, and, particularly, of sexuality, which is contrasted with a more spiritual and controlled source of life. The role of women, who are frequently associated with biological processes, mourning and death pollution, is often predominant in funerary rituals, and in examining this book makes a further contribution to the understanding of the symbolism of gender. The death rituals and the symbolism of rebirth are also analysed in the context of the political processes of the different societies considered, and it is argued that social order and political organisation may be legitimated through an exploitation of the emotions and biology.

In Women, Death and Literature in Post-Reformation England Patricia Phillippy examines the crucial literal and figurative roles played by women in death and mourning during the early modern period. By examining early modern funerary, liturgical and lamentational practices, as well as diaries, poems and plays, she illustrates the consistent gendering of rival styles of grief in post-Reformation England. Phillippy emphasises the period's textual and cultural constructions of male and female subjects as predicated upon gendered approaches to death. She argues that while feminine grief is condemned as immoderately emotional by male reformers, the same characteristic that opens women's mourning to censure enable its use as a means of empowering women's speech. Phillippy calls on a wide range of published and archival material that date from the Reformation to well into the seventeenth century, providing a study that will appeal to cultural as well as literary historians.

Counting all glory and authority as belonging to God and Him alone, Paige Coleman wisely imparts to her beloved sisters in Christ what it means to faithfully live and love the Word of God. She shows that the prosperity of the soul is a God-given blessing that it is His pleasure to deliver to those who fear Him. In an in-depth, scripturally-rich investigation of seven biblical women whose lives are given as examples for us to learn by, Paige Coleman will show you how to break the snares that trap you in sin. Delivering Women from the Snares of Death will help you purge your heart from being foolish, clamorous, stubborn, wanton, idle, and usurping, so that you can be blessed and fulfilled in Christ. Through your courageous willingness to strip your soul of those incessant, worldly habits that thwart your growth in Christ, you will learn how to live a godly and feminine life fulfilling the exciting roles that God has intended for you. Stand firm in your faith as a single woman, delight your husband and give him glory as a wife, model godliness and joy to your children, and give your Father in heaven every reason to prosper your soul and bejewel your crown of glory in the kingdom that is to come.

Using a historical framework, this book offers not only the penal history of the death penalty in the states that have given women the death penalty, but it also retells the stories of the women who have been executed and those currently awaiting their fate on death row. This work takes a historical look at women and the death penalty in the United States from 1900 to 1998. It gives the reader a look at the penal codes in the various states regarding the death penalty and the personal stories of women who have been executed or who are currently on death row. As Americans continue to debate the enforcement of the death penalty, the issues of race and gender as they relate to the death penalty are also debated. This book offers a unique perspective to a recurring sociopolitical issue.