Women And The Religion Of Ancient Israel

A synthetic reconstruction of women’s religious engagement and experiences in preexilic Israel “This monumental book examines a wealth of data from the Bible, archaeology, and ancient Near Eastern texts and iconography to provide a clear, comprehensive, and compelling analysis of women’s religious lives in preexilic times.”—Carol Meyers, Duke University Throughout the biblical narrative, ancient Israelite religious life is dominated by male actors. When women appear, they are often seen only on the periphery: as tangential, accidental, or passive participants. However, despite their absence from the written record, they were often deeply involved in religious practice and ritual observance. In this new volume, Susan Ackerman presents a comprehensive account of ancient Israelite women’s religious lives and experiences. She examines the various sites of their practice, including household shrines, regional sanctuaries, and national temples; the calendar of religious rituals that women observed on a weekly, monthly, and yearly basis; and their special roles in religious settings. Drawing on texts, archaeology, and material culture, and documenting the distinctions between Israelite women’s experiences and those of their male counterparts, Ackerman reconstructs an essential picture of women’s lived religion in ancient Israelite culture.

"Freed from contemporary theological categories that have been informed by ideological and psychological issues, but ever mindful of the social location of gender analysis, these essays provide fresh and exciting looks at otherwise unfamiliar texts. They jar our minds and our biases.... This book is a valuable contribution to gender-oriented biblical scholarship. Its content is accessible to both the scholarly and the less technically trained reader. All will be well served by this important collection of essays."? Naomi Steinberg, DePaul University"This book is a credit to the quality and breadth of feminine biblical scholarship and presents some creative interpretations of the texts and a wealth of Ancient Near Eastern material."? J. Massyngbaerde Ford, University of Notre Dame

In this volume the presupposition is investigated whether women in a polytheistic society had a better position than women in a monotheistic society. To this end the social and religious position of women in Ugarit according to its literary texts is compared to that of women in Israel according to the Hebrew Bible, while the wider context of the ancient Near East is also taken into consideration. After an overview of feminist biblical exegesis, the book discusses the roles of women in the family and in society. It also provides an analysis of the roles of women as religious specialists and as worshippers. Finally, the data on the position of women in the literary texts is compared to that in non-literary texts.

During the past several decades, family and household religion has become a topic of Old Testament scholarship in its own right, fed by what were initially three distinct approaches: the religious-historical approach, the gender-oriented approach, and the archaeological approach. The first pursues answers to questions of the commonality and difference between varieties of family religion and describes the household and family religions of Mesopotamia, Syria/Ugarit, Israel, Philistia, Egypt, Greece, and Rome. Gender-oriented approaches also contribute uniquely important insights to family and household religion. Pioneers of this sort of investigation show that, although women in ancient Israelite societies were very restricted in their participation in the official cult, there were familial rituals performed in domestic environments in which women played prominent roles, especially as related to fertility, childbirth, and food preparation. Archaeologists have worked to illuminate many aspects of this family religion as enacted by and related to the nuclear family unit and have found evidence that domestic cults were more important in Israel than has previously been understood. One might even conceive of every family as having actively partaken in ritual activities within its domestic environment. Family and Household Religion in Ancient Israel and the Levant analyzes the appropriateness of the combined term family and household religion and identifies the types of family that existed in ancient Israel on the basis of both literary and archaeological evidence. Comparative evidence from Iron Age Philistia, Transjordan, Syria, and Phoenicia is presented. This monumental book presents a typology of cult places that extends from domestic cults to local sanctuaries and state temples. It details family religious beliefs as expressed in the almost 3,000 individual Hebrew personal names that have so far been recorded in epigraphic and biblical material. The Hebrew onomasticon is further compared with 1,400 Ammonite, Moabite, Aramean, and Phoenician names. These data encompass the vast majority of known Hebrew personal names and a substantial sample of the names from surrounding cultures. In this impressive compilation of evidence, the authors describe the variety of rites performed by families at home, at a neighborhood shrine, or at work. Burial rituals and the ritual care for the dead are examined. A comprehensive bibliography, extensive appendixes, and several helpful indexes round out the masterful textual material to form a one-volume compendium that no scholar of ancient Israelite religion and archaeology can afford not to own.

This richly illustrated, non-technical reconstruction of "folk religion" in ancient Israel is based largely on recent archaeological evidence, but also incorporates biblical texts where possible.

A wide-ranging study of women in ancient Israelite religion. Susan Ackerman has spent her scholarly career researching underexamined aspects of the world of the Hebrew Bible—particularly those aspects pertaining to women. In this collection drawn from three decades of her work, she describes in fascinating detail the worship of goddesses in ancient Israel, the roles women played as priests and prophets, the cultic significance of queen mothers, and the Hebrew Bible’s accounts of women’s religious lives. Specific topics include: the “Queen of Heaven,” a goddess whose worship was the object of censure in the book of Jeremiah Asherah, the great Canaanite mother goddess for whom Judean women were described as weaving in the books of Kings biblical figures considered as religious functionaries, such as Miriam, Deborah, and Zipporah the lack of women priests in ancient Israel explored against the prevalence of priestesses in the larger ancient Near Eastern world the cultic significance of queen mothers in Israel and throughout the ancient Near East Israelite women’s participation in the cult of Yahweh and in the cults of various goddesses

This work was published in 1988 under "Discovering Eve: ancient Israelite women in context."

Households and Holiness provides a clear overview of the religious lives of Israelite women. Carol Meyers stresses the diversity of religious practices in ancient Israel and argues we must examine practices as well as beliefs. The book explores anthropology, archaeological evidence, ethnographic data, and textual sources.