Women In The Modern History Of Libya

Women in the Modern History of Libya features histories of Libyan women exploring the diversity of cultures, languages and memories of Libya from the age of the Empires to the present. The chapters explore a series of institutional and private archives inside and outside Libya, illuminating historical trajectories marginalised by colonialism, nationalism and identity politics. They provide engaging and critical exploration of the archives of the Ottoman cities, of the colonial forces of Italy, Britain and the US, and of the Libyan resistance – the Mawsūʻat riwāyāt al-jihād (Oral Narratives of the Jihād) collection at the Libyan Studies Center of Tripoli – as well as of the private records in the homes of Jewish and Amazigh Libyans across the world. Developing the tools of women’s and gender studies and engaging with the multiple languages of Libya, contributors raise a series of critical questions on the writing of history and on the representation of Libyan people in the past and the present. Illuminating the sheer diversity of histories, memories and languages of Libya, Women in the Modern History of Libya will be of great interest to scholars of North Africa; women’s and gender history; memory in history; cultural studies; and colonialism. The chapters were originally published as a special issue of the Journal of North African Studies.

In the first major study of women in an Arab country’s Jewish community, Rachel Simon examines the changing status of Jewish women in Libya from the second half of the nineteenth century until 1967, when most Jews left the country. Simon shows how social, economic, and political changes in Libyan society as a whole affected its Jewish minority and analyzes the developments in women’s social position, family life, work, education, and participation in public life. Jews lived in Libya for more than two thousand years. As a result of their isolation from other Jewish centers and their extended coexistence with Berber and Arab Muslims, the Jews of Libya were strongly influenced by the manners, customs, regulations, and beliefs of the Muslim majority. The late nineteenth century witnessed a growing European cultural and economic penetration of Ottoman Liibya, which increased after the Italian occupation of Libya in 1911. Italian rule continued until a British Military Administration was established in 1942-43. Libya became independent in late 1951. The changing political regimes presented the Jewish minority with different models of social and cultural behavior. These changes in the foci of inspiration and imitation had significant implications for the position of Jewish women, as Jewish traditional society was exposed to modernizing and Westernizing influences. Economic factors had a strong impact on the position of women. Because of recurring economic crises in the late nineteenth century, Jewish families became willing to allow women to work outside the home. Some families also allowed their daughters to pursue vocational training and thus exposed them also to academic studies, especially at schools operated by representatives of European Jewish organizations. Although economic and educational opportunities for women increased, the Jewish community as a whole remained traditional in its social structure, worldview, and approach to interpersonal relations. The principles upon which the community operated did not change drastically, and the male power structure did not alter in either the private or the public domain. Thus the position of women changed little within these spheres, despite the expansion of opportunities for women in education and economic life. Change was slow, evolutionary, and within the framework of traditional society.

Freedom HouseOs innovative publication WomenOs Rights in the Middle East and North Africa: Progress Amid Resistance analyzes the status of women in the region, with a special focus on the gains and setbacks for womenOs rights since the first edition was released in 2005. The study presents a comparative evaluation of conditions for women in 17 countries and one territory: Algeria, Bahrain, Egypt, Iran, Iraq, Jordan, Kuwait, Lebanon, Libya, Morocco, Oman, Palestine (Palestinian Authority and Israeli-Occupied Territories), Qatar, Saudi Arabia, Syria, Tunisia, United Arab Emirates, and Yemen. The publication identifies the causes and consequences of gender inequality in the Middle East, and provides concrete recommendations for national and international policymakers and implementers. Freedom House is an independent nongovernmental organization that supports democratic change, monitors freedom, and advocates for democracy and human rights. The project has been embraced as a resource not only by international players like the United Nations and the World Bank, but also by regional womenOs rights organizations, individual activists, scholars, and governments worldwide. WomenOs rights in each country are assessed in five key areas: (1) Nondiscrimination and Access to Justice; (2) Autonomy, Security, and Freedom of the Person; (3) Economic Rights and Equal Opportunity; (4) Political Rights and Civic Voice; and (5) Social and Cultural Rights. The methodology is based on the Universal Declaration of Human Rights, and the study results are presented through a set of numerical scores and analytical narrative reports.

Over a quarter century, the renowned British international correspondent Lindsey Hilsum has covered crisis and conflict around the world. In February 2011, at the first stirrings of revolt, she went to Libya, and began to chronicle the personal stories of people living through a time of unprecedented danger and opportunity. She reported the progress of the revolution on the ground, from the conflict of the early months, through the toppling of Gaddafi’s regime and his savage death in the desert. In Sandstorm, she tells the full story of the events of the revolution within a rich context of Libya’s history of colonialism, monarchy and dictatorship, and explores what the future of Libya holds. Sandstorm follows the stories of six individuals, taking us inside Gaddafi’s Libya as events unfold, change accelerates, and those who had never before dared to speak, tell their stories for the first time. We see the dynamics of the insurrection both from inside the regime and through the eyes of the men and women who found themselves starting a revolution. Woven into her account is a revelatory exposé of the dysfunctional Gaddafi family, the scale of whose excesses almost surpasses belief. She tells the stories of Libyans who lived in the United States or Europe, but went home to risk everything to provide secret intelligence, or commit daring acts of civil disobedience, to bring the regime down, knowing that the punishment if caught would be torture and death. The fall of Gaddafi, who was for forty-two years the great autocrat-madman on the world stage, is among the past decade’s most dramatic pivot points. In Lindsey Hilsum, it has found its definitive chronicler.

In the wake of the civil war and Qadhafi's demise, the time is ripe for a new edition of Dirk Vandewalle's classic history of Libya. The book, which was originally published in 2006, traces the country's history back to the 1900s, through the Italian occupation in the early twentieth century, the Sanusi monarchy and, thereafter, to the revolution of 1969 and the accession of Qadhafi. The following chapters analyse the economics and politics of Qadhafi's revolution, offering insights into the man and his ideology as reflected in his Green Book. The new edition covers the intervening years, since 2005, when, courted by the West, Qadhafi came in from the cold. At home, though, his people were disillusioned, and economic liberalization came too late to forestall revolution. In an epilogue, the author reflects upon Qadhafi's premiership and the legacy he leaves behind.

In A Social History of the Late Ottoman Women, Duygu Köksal and Anastasia Falierou bring together new research on women of different geographies and communities of the late Ottoman Empire focusing particularly on the ways in which women gained power and exercised agency.

This volume examines the role of Arab women in Arab Spring and their contribution to the ongoing process of change sweeping the region. The book begins with an examination of the process of democratization and its impediments in the Arab World since the Second World War. It then looks at the conditions that led to the upsurge of the so-called Arab Spring. Finally, it underscores women’s role as participants, organizers, leaders, but also as victims. The main thesis of the book is that while Arab women were an integral part of the revolutionary efforts within the Arab Spring paradigm, they did not benefit from their sacrifices. Although they continue to be part of the process of change, their gains, rights and scope for participation are still limited. If the expansion of women’s participation and the scope of their rights do not seem to be a priority for revolutionary forces, women have made remarkable achievements, especially in some Arab Spring countries such as Yemen and Libya. The book includes case studies of some Arab Spring countries and other countries influenced by developments: Egypt, Bahrain, Kuwait, Libya, Yemen, Algeria, Jordan, Morocco and Saudi Arabia. It calls on revolutionary and reformist forces to give special attention to issues related to Arab women, as they are an indispensable pillar in the process of reform, development, peace and stability in the Middle East.