Women Reborn

An Exploration Of The Spiritual Dimension In Urban Women S Lives What Is Spirituality And How Does It Manifest Itself In The Lives Of Urban Middle-Class Women? Does Acceptance Of The Spiritual Path Necessarily Mean Renunciation Of The Material World? Or Is There An Alternative Mode Of Existence That Allows One To Develop A Distinct Selfhood Even As One Carries Out The Social-Sexual Responsibilities Implicit In Conventional Family Life? In A Series Of Interviews With More Than Two Hundred Women Living In The City Of Delhi, Renuka Singh Explores These And Other Issues. Using The Oral, Autobiographical Mode Of Narrative, The Author Allows The Respondents To Speak For Themselves, So That The Reader May Follow The Path Of Their Development As They Experienced It. In The Second Section Of The Book, She Provides Alternative Perspectives On The Subject Through Interviews With His Holiness The Dalai Lama, And A Male Student Of His. A Pioneering Study Of A Hitherto Neglected Aspect Of The Female Psyche, Women Reborn Is An Important Addition To The Growing Literature About The Modern Indian Woman. Praise For Renuka Singh (She) Has Pioneered A New Approach In The Direction Of Studying Women S Problems. - Contributions To Indian Sociology

Jōdo Shinshū Buddhism inherited many negative doctrines around women’s bodies, which in some early Buddhist texts were presented as an obstacle to rebirth, and a hindrance to awakening in general. Beginning with an examination of these doctrines, the book explores Shin teachings and texts, as well as the Japanese context in which they developed, with a focus on women and rebirth in Amida’s Pure Land. These doctrines are then compared to similar doctrines in Christianity and used to suggestion fruitful avenues of Christian theological reflection.

Producing Women examines the ways femininity is produced through new media. Michele White considers how women are constructed, produce themselves as subjects, form vital production cultures on sites like Etsy, and deploy technological processes to reshape their identities and digital characteristics. She studies the means through which women market traditional female roles, are viewed, and produce and restructure their gendered, raced, eroticized, and sexual identities. Incorporating a range of examples across numerous forms of media—including trash the dress wedding photography, Internet how-to instructions about zombie walk brides, nail polish blogging, DIY crafting, and reborn doll production—Producing Women elucidates women’s production cultures online, and the ways that individuals can critically study and engage with these practices.

This book surveys both the part women have played in Buddhism historically and what Buddhism might become in its post-patriarchal future. The author completes the Buddhist historical record by discussing women, usually absent from histories of Buddhism, and she provides the first feminist analysis of the major concepts found in Buddhist religion. Gross demonstrates that the core teachings of Buddhism promote gender equity rather than male dominance, despite the often sexist practices found in Buddhist institutions throughout history.

See how Gao Gan trained to become a landlady See how an illegitimate daughter cultivates to become a bookworm "With space in hand, you can cultivate your fields, and you can gain wisdom from trading with the system." Demonic spirits are not scary. What's scary is the fake benefactor who promises to help you with a smile The woman she had been grateful to for so many years was the devil who had killed them both ... In the end, it was all because she was the daughter of the third child who failed to ascend to the throne ... She is the so-called crystal of love of the failed product I've tasted all the pain and suffering I can imagine To start over again, she thought, it's hard to be a good person, but it's easier to learn to be a bad person ... The System was right next to her, but she was the top student in the academy. She was the unbefitting one ...

We are witnessing today women being elected as presidents or prime ministers, women that have been awarded Nobel prizes, that perform exceedingly in sports winning Olympic medals, women that excel in art, that have defended the rights of the oppressed, that have gone to space, that are active in politics and are CEOs of businesses and corporations. Women today are found in the most difficult jobs such as urgency paramedics, workers in heavy machinery factories, and in the construction of skyscrapers; they are in research laboratories or as members of toxic materials management teams. This was not the scenario 175 years ago. On the contrary, women since the cave times until the dawn of the twentieth century have been oppressed by the fact they were born as women. Social, cultural, economic, and political roles defined by men in those times obliged women to stay at home raising children, without being allowed to aspire to play a significant role in the construction of human history. The explosion of women participating today in the social, political, and economic arenas of the advanced countries might give the impression that this was their situation in the past. Not true. This modern movement of women engaged in a tenacious struggle for equality with men has given them unquestionable victories and a powerful consciousness of their role in the development of the history of humanity. Their victories were not given to them by men. On the contrary, it has been a slow process that has demanded extraordinary effort from women all over the world. We are just beginning to be witnesses of the potential that women have and can foresee the brilliant future they are going to create for humanity. Appreciating, defending, and promoting this evolution is the invitation to participate in such a noble journey.

This book promotes the research of present-day women working in ancient and medieval philosophy, with more than 60 women having contributed in some way to the volume in a fruitful collaboration. It contains 22 papers organized into ten distinct parts spanning the sixth century BCE to the fifteenth century CE. Each part has the same structure: it features, first, a paper which sets up the discussion, and then, one or two responses that open new perspectives and engage in further reflections. Our authors’ contributions address pivotal moments and players in the history of philosophy: women philosophers in antiquity, Cleobulina of Rhodes, Plato, Lucretius, Bardaisan of Edessa, Alexander of Aphrodisias, Plotinus, Porphyry, Peter Abelard, Robert Kilwardby, William Ockham, John Buridan, and Isotta Nogarola. The result is a thought-provoking collection of papers that will be of interest to historians of philosophy from all horizons. Far from being an isolated effort, this book is a contribution to the ever-growing number of initiatives which endeavour to showcase the work of women in philosophy.

Covering an era from the early twentieth century to the present, this volume features twenty-seven South Carolina women of varied backgrounds whose stories reflect the ever-widening array of activities and occupations in which women were engaged in a transformative era that included depression, world wars, and dramatic changes in the role of women. Some striking revelations emerge from these biographical portraits--in particular, the breadth of interracial cooperation between women in the decades preceding the civil rights movement and ways that women carved out diverse career opportunities, sometimes by breaking down formidable occupational barriers. Some women in the volume proceeded cautiously, working within the norms of their day to promote reform even as traditional ideas about race and gender held powerful sway. Others spoke out more directly and forcefully and demanded change. Most of the women featured in these essays were leaders within their respective communities and the state. Many of them, such as Wil Lou Gray, Hilla Sheriff, and Ruby Forsythe, dedicated themselves to improving the quality of education and health care for South Carolinians. Septima Clark, Alice Spearman Wright, Modjeska Simkins, and many others sought to improve conditions and obtain social justice for African Americans. Others, including Victoria Eslinger and Tootsie Holland, were devoted to the cause of women's rights. Louise Smith, Mary Elizabeth Massey, and Mary Blackwell Butler entered traditionally male-dominated fields, while Polly Woodham and Mary Jane Manigault created their own small businesses. A few, including Mary Gordon Ellis, Dolly Hamby, and Harriet Keyserling exercised political influence. Familiar figures like Jean Toal, current chief justice of the South Carolina Supreme Court, are included, but readers also learn about lesser-known women such as Julia and Alice Delk, sisters employed in the Charleston Naval Yard during World War II.