Women S Utopias In British And American Fiction

Utopian writing offers a fascinating panorama of social visions; and the related forms of dystopia and anti-utopian satire extend this into the range of social nightmares. Originally published in 1988, this comparative study of utopian fiction by British and American women writers demonstrates the continuity of a well-established, but little-known, tradition, emphasising its range and diversity, and providing ample evidence of women’s aspirations and documenting the restrictions and exclusions in private and public life that their novels challenge. Historically, the growth of each national tradition is traced in relation to social and political movements, particularly the suffrage movement and contemporary feminism. Comparatively, the quite different responses of British and American women to what are in many instances the same social problems are examine in the light of changing expectations. Definitions of human nature and gender relationships are assessed on a nature/culture continuum as a means of understanding this change. Women’s attitudes to their social and political roles, their working lives, to sexuality, marriage and the family are reflected in their visions of fruitful change; and so also is the impact of two world wars, socialism and fascism, the debate on peaceful uses of nuclear energy and fears of a nuclear holocaust.

No human society has ever been perfect, a fact that has led thinkers as far back as Plato and St. Augustine to conceive of utopias both as a fanciful means of escape from an imperfect reality and as a useful tool with which to design improvements upon it. The most studied utopias have been proposed by men, but during the eighteenth century a group of reform-oriented female novelists put forth a series of work that expressed their views of, and their reservations about, ideal societies. In Women's Utopias of the Eighteenth Century, Alessa Johns examines the utopian communities envisaged by Mary Astell, Sarah Fielding, Mary Hamilton, Sarah Scott, and other writers from Britain and continental Europe, uncovering the ways in which they resembled--and departed from--traditional utopias. Johns demonstrates that while traditional visions tended to look back to absolutist models, women's utopias quickly incorporated emerging liberal ideas that allowed far more room for personal initiative and gave agency to groups that were not culturally dominant, such as the female writers themselves. Women's utopias, Johns argues, were reproductive in nature. They had the potential to reimagine and perpetuate themselves.

Women’s Utopian and Dystopian Fiction explores the genres of utopian and dystopian recent fiction. It is about how this literature of both imagined perfection and disaster creates new worlds and critiques gender roles, traditions, and values. Essays range in subject matter from Charlotte Perkins Gilman, P. D. James, Joanna Russ, and Marge Piercy, to Ursula Le Guin, Fay Weldon, and Toni Morrison. Two of the three sections focus on Doris Lessing and Margaret Atwood. Examining especially the twentieth century, including second-wave feminism, writers from Tunisia, Turkey, Italy, Korea, the US, and England give both an historical and a global perspective. Utopian and dystopian elements are explored in the Nobel-Prize-winning Doris Lessing’s Memoirs of a Survivor, the little-known Mara and Dann, and The Cleft; and new perspectives are offered on Atwood’s The Handmaid’s Tale.

Works examined include Edmund Spenser's The Faerie Queen, Luo Maodeng's Sanbao's Expedition to the Western Ocean, Florence Dixie's Gloriana, Charlotte Perkins Gilman's Herland, Ursula K. LeGuin's The Dispossessed, Chen Duansheng's The Destiny of the Next Life, Li Ruzhen's The Flowers in the Mirror, and Bai Hua's The Remote Country of Women. This critical view of the development of feminist utopias in both the East and West will be of interest to scholars of women's studies, political science, and anthropology as well as to those in literature for both the classical and modern periods.

Dream Revisionaries examines the literary, social, and historical catalysts for this sudden efflorescence of women's utopian writing. It delineates the historical contours of mainstream utopian fiction, examines the place of women in canonical texts, and demonstrates how the utopian responses of women in the 17th, 18th, and early 19th centuries paved the way for the late-19th-century texts discussed in this study. Lewes observes how women's utopian fiction facilitated the creation of political and social manifestos that responded to the late-19th-century historical environment and how nationality sometimes complicated and even overrode the authors' apparent commonalities. This volume demonstrates how the genre was used to reconcile historically opposed feminist ideologies and compares texts of the 1870s and 1970s, showing that the supposedly "new" type of women's utopian writing in many ways resembled that of a century earlier.

The first section consists of 12 selections of feminist utopian fiction including Annie Denton Cridge's Man's Rights; or, How Would You Like It, Charlotte Perkins Gilman's A Woman's Utopia, and Gertrude Short's A Visitor From Venus, some excerpted and some in their entirety. Includes an annotated bibliography of US women's utopian fiction from 1836 to 1988. First edition originally published as Daring to Dream: Utopian Stories by United States Women, 1836-1919 by Pandora Press of Routledge and Kegan Paul, London, in 1984. Paper edition (2655-X), $17.95. Annotation copyright by Book News, Inc., Portland, OR