Women Who Only Serve Chai

This book investigates the experiences of women city councilors in India. It follows the careers of women in Jaipur, Rajasthan, who were brought into public office through a gender quota instituted over two decades ago. It reveals how, even in office, women continue to face stigma and normative restrictions imposed by a society not entirely willing to accept them in a public and independent position; and how men, technically blocked by the gender quota from holding office themselves, continue to exert control and influence over women officeholders, even sidelining them in many cases as proxies. The volume also documents the role of these men, colloquially known as parshad-patis, who have uniquely subverted the gender quota without violating any of the formal quota rules. To combat these challenges, the author presents pragmatic approaches to empower women in political offices at the grassroots and highlights the need for a comprehensive support structure to aid gender quota institutions in delivering equality in highly patriarchal environments. Drawing on extensive fieldwork and interviews with elected members and their spouses, as well as journalists, women’s rights activists, and student political leaders, this book provides fascinating insights into the everyday politics of India. It will be of great interest to scholars and researchers of gender studies, politics, political processes, and South Asian studies.

As a consequence of the politicization of religion in India, the study of Islam in fertility is a highly sensitive issue. How do Muslim women make decisions relating to their fertility and practice of contraception? How do factors as socio-cultural norms, socioeconomic constraints, national family planning policies, and Islamic legal tenets affect women's reproductive health behavior? This ethnographic study answers these questions by analyzing the local context, in which the lives of these low-income Muslim women are embedded. Theories and concepts of demography are also explored and critically reflected on.

He visits a bizarre flower-show in Pyongyang, crosses confusing ethno-religious fault lines in the Balkans and Lebanon, drinks tea with friendly Yemenis near Osama bin Laden’s ancestral village, explores prehistoric caves with Tuareg tribesmen in Libya, and plays Indiana Jones among pyramids shortly after a rebel attack on Khartoum. Through long-forgotten characters, bizarre coincidences of history and personal stories of individuals he encountered, Wee Cheng turns faraway lands alive, and convinces the reader that these are more than just places in the news.

To date, most research on immigrant women and labor forces has focused on the participation of immigrant women on formal labor markets. In this study, contributors focus on informal economies such as health care, domestic work, street vending, and the garment industry, where displaced and undocumented women are more likely to work. Because such informal labor markets are unregulated, many of these workers face abusive working conditions that are not reported for fear of job loss or deportation. In examining the complex dynamics of how immigrant women navigate political and economic uncertainties, this collection highlights the important role of citizenship status in defining immigrant women's opportunities, wages, and labor conditions. Contributors are Pallavi Banerjee, Grace Chang, Margaret M. Chin, Jennifer Jihye Chun, Héctor R. Cordero-Guzmán, Emir Estrada, Lucy Fisher, Nilda Flores-González, Ruth Gomberg-Munoz, Anna Romina Guevarra, Shobha Hamal Gurung, Pierrette Hondagneu-Sotelo, María de la Luz Ibarra, Miliann Kang, George Lipsitz, Lolita Andrada Lledo, Lorena Muñoz, Bandana Purkayastha, Mary Romero, Young Shin, Michelle Téllez, and Maura Toro-Morn.

Liaozhai Zhiyi (Liaozhai; Chinese: 聊齋, or 聊齋誌異), called in English Strange Tales from a Chinese Lonely Studio is a collection of Classical Chinese stories by Pu Songling comprising close to five hundred "marvel tales" in the zhiguai and chuanqi styles which serve to implicitly criticise societal issues then. Dating back to the Qing dynasty, its earliest publication date is given as 1740. Since then, many of the critically lauded stories have been adapted for other media such as film and television. The main characters of this book apparently are ghosts, foxes, immortals and demons, but the author focused on the everyday life of commoners. He used the supernatural and the unexplainable to illustrate his ideas of society and government. He criticized the corruption and injustice in society and sympathized with the poor. The book is complete translation of all volumes (Vol. 1 to 12) of Liaozhai.

"September 27-30, 2009. Irvine, California"--Title page.

Afghanistan has been at the crossroads of many cultures and civilizations, occupying a unique place in the cultural geography of Central Asia. Invading tribes and armies passed through ancient Afghanistan and left their imprint on the culture, customs, and way of life there. In recent history, Afghanistan has been the focus of international attention since the Soviet invasion and occupation of 1979-1989, the brutal civil war that ensued, and the subsequent U.S. invasion to topple the Taliban regime. As the country struggles to stabilize and rebuild, this volume is the first to reveal the people and ways of life that have been in flux for so long. Emadi brings an insider's knowledge and authority to the accessible narrative. Students and general readers will find a clear explanation of the land, people, economy, social stratification, and history as context for the chapters that follow. In the chapter on Religion and Religious Thought, the predominant Islamic religion is largely intertwined with political events that have brought Afghanistan such attention. The lesser-known literature and the arts are brought to light next. A strong Architecture, Housing, and Settlements chapter highlights many styles unfamiliar to most Westerners. Coverage of Afghan cooking and cuisine brings a more intimate understanding of the culture. The chapter on Family, Women, and Gender will draw readers in with its survey of how the family works, what is expected of women, and what courtship, marriage, childrearing, and education are like today. A standout of the Festivals and Leisure Activities chapter is the vivid rendering of the sport called Buzkashi, where men on horseback vie to move an animal carcass across a field to a goal. A final chapter on Lifestyles, Media, and Education describes the urban vs. rural lifestyles, the state of communications, and the prospects for schooling post Taliban. A country map, glossary, resource guide, and photos complement the text.

‘Sex, love and feminism’ are three aspects of the rapidly changing gender relations that shape young people’s lives in the Asia Pacific region. Much has been written about rapidly changing countries in Asia, most recently China and India. With the global spread of capitalist production and neo-liberal ideologies, the claim that the rest of the world’s women are treading the path to enlightenment and development forged by women in the West has been revived. This book explores that contention through a comparative analysis of the attitudes of young middle class urbanites in ten countries: the USA, Australia, Canada, Japan, Thailand, South Korea, India, Indonesia, China and Vietnam. Drawing on detailed empirical research, the study describes and compares attitudes towards the women’s movement, sexual relations and family arrangements in the countries considered. It explores young peoples’ image of feminists and what they feel the women’s movement has achieved for women and men in their country. The book discusses young people’s attitudes to controversial gender issues such as role reversal, sharing housework, abortion rights, same sex sexual relations, nudity and pornography. Through a comparative analysis of the gender vocabularies by which young people understand gender issues, the book highlights the role of differences in history, culture, economics and political leadership. These influence attitudes to gender relations, the status of women and the political programs of the women’s movement in different countries. Whilst there are striking parallels between countries and even across the whole sample, those similarities do not fall neatly into a simple dichotomy of the ‘west versus the rest’.