Worshippers Of The Gods

Worshippers of the Gods tells how the Latin writers who witnessed the political and social rise of Christianity rethought the role of traditional religion in the empire and city of Rome. In parallel with the empire's legal Christianisation, it traces changing attitudes toward paganism from the last empire-wide persecution of Christians under the Tetrarchy to the removal of state funds from the Roman cults in the early 380s. Influential recent scholarship has seen Christian polemical literature-a crucial body of evidence for late antique polytheism-as an exercise in Christian identity-making. In response, Worshippers of the Gods argues that Lactantius, Firmicus Maternus, Ambrosiaster, and Ambrose offered substantive critiques of traditional religion shaped to their political circumstances and to the preoccupations of contemporary polytheists. By bringing together this polemical literature with imperial laws, pagan inscriptions, and the letters and papers of the senator Symmachus, Worshippers of the Gods reveals the changing horizons of Roman thought on traditional religion in the fourth century. Through its five interlocking case studies, it shows how key episodes in the Empire's religious history-the Tetrarchic persecution, Constantine's adoption of Christianity, the altar of Victory affair, and the 'disestablishment' of the Roman cults-shaped contemporary conceptions of polytheism. It also argues that the idea of a unified 'paganism', often seen as a capricious invention, actually arose as a Christian response to the eclectic, philosophical polytheism in vogue at Rome.

What was paganism really like? Who were the gods and how were they worshipped? These are the questions Thor Ewing addresses in this fresh perspective on the pagan beliefs and rituals of the Viking and the Germanic world, a world which encompasses not only Scandanavia and Germany, but also Anglo-Saxon England. Gods and Worshippers explores ancient cult sites and religious gatherings, as well as burial customs and the rites of the dead, and it reveals the intimate links between religious and secular power. Using the surviving archaeological evidence as well as the recorded myths and poetry from the various regions, Ewing explores the realities of day-to-day worship, such as sacrifices and sacred space, as well as arguing that traditional magical-religious societies operated in parallel to mainstream society, according to their own distinctive morality and laws. The picture that emerges is that of a complex pattern of powers which are respected, honoured, propitiated or even cajoled. It is in this relationship between powers and people that the religion exists, and though it takes many forms it is fundamentally one of respect, honour and worship - a relationship between gods and worshippers.

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The heart of the biblical understanding of idolatry, argues Gregory Beale, is that we take on the characteristics of what we worship. Employing Isaiah 6 as his interpretive lens, Beale demonstrates that this understanding of idolatry permeates the whole canon, from Genesis to Revelation. Beale concludes with an application of the biblical notion of idolatry to the challenges of contemporary life.

This book was written from a layman’s point of view with no bias toward religion or academia. The human instinct to worship a superior being and the consequence of this attribute are evaluated by the author. Ever since humans have evolved to the level of consciousness where we started to ask ourselves the question “Who am I?”, we conceptualized a god who made it all happen. These existential concepts that we have correctly or erroneously adopted come with confusion and contradictions. Does an anthropomorphic god, who is loving and caring, allow or cause a tsunami or pandemic to kill millions of people? Would the same loving and caring god allow one group of people to use his name to facilitate the dehumanization, pillaging, and mass killing of another group of people? The answers to these questions are usually not objectively explored because of religious and cultural biases.

""Worshippers of the Gods: Debating Paganism in the Fourth-Century Roman West Worshippers of the Gods tells how the Latin writers who witnessed the political and social rise of Christianity rethought the role of traditional religion in the empire and city of Rome. In parallel with the empire's legal Christianisation, it traces changing attitudes toward paganism from the last empire-wide persecution of Christians under the Tetrarchy to the removal of state funds from the Roman cults in the early 380s. Influential recent scholarship has seen Christian polemical literature-a crucial body of evidence for late antique polytheism-as an exercise in Christian identity-making. In response, Worshippers of the Gods argues that Lactantius, Firmicus Maternus, Ambrosiaster, and Ambrose offered substantive critiques of traditional religion shaped to their political circumstances and to the preoccupations of contemporary polytheists. By bringing together this polemical literature with imperial laws, pagan inscriptions, and the letters and papers of the senator Symmachus, Worshippers of the Gods reveals the changing horizons of Roman thought on traditional religion in the fourth century. Through its five interlocking case studies, it shows how key episodes in the Empire's religious history-the Tetrarchic persecution, Constantine's adoption of Christianity, the altar of Victory affair, and the 'disestablishment' of the Roman cults-shaped contemporary conceptions of polytheism. It also argues that the idea of a unified 'paganism', often seen as a capricious invention by Christian polemicists, actually arose as a Christian response to the eclectic, philosophical polytheism in vogue at Rome. ""--

Did gods create mankind, or did mankind create gods? Why, when and how did mankind begin to worship gods? Religious scriptures the world over claim that one or the other god made man, but science has not yet identified any supernatural power that created and governed human beings. Was it man who came up with the idea of gods to help him cope with his own fears? Could it be that ancient people attributed natural phenomena-unfathomable and frightening to them-to the working of invisible gods? What kind of sufferings or bewilderments made people bow before unseen powers or gods as we call them? When were these gods created? Who invented morals and methods of worship? Who wrote the ancient scriptures such as the Bible and the Vedas? Most crucially, have gods and the scriptures shaped our responses to the world around us? The Evolution of Gods seeks to answer these questions, and explains scientifically how, when and why religions and gods came into being. Ajay Kansal marshals anthropological and historical facts about the development of religions in a simple and straightforward manner to assert that it was mankind that created gods, and not the other way around.