Writings On Love In The English Middle Ages

This is a set of essays from many of the leading scholars in the world of medieval studies, which addresses a wide diversity of texts and genres and their diverse perspectives on love. Attention is given to interaction between English writings and putative continental and international influences, with particular emphasis on the works of Chaucer.

This is a set of essays from many of the leading scholars in the world of medieval studies, which addresses a wide diversity of texts and genres and their diverse perspectives on love. Attention is given to interaction between English writings and putative continental and international influences, with particular emphasis on the works of Chaucer.

This volume examines the treatment and expression of love in medieval literature and art. These nineteen essays, contributed by recognized authorities on medieval romantic expression, consider a wide variety of texts from the following cultures: French, Arabic, Latin, Hispanic, Hebrew, Provencal, and German. Teachers and students of medieval literature will find in this well-researched book cogent, contemporary analyses of written expressions of love in the Middle Ages.

The author argues that the structure of sexual relationships took its cue from the family and feudalism - both bastions of masculinity - as he presents his interpretation of women, what they represented and what they were in the Middle Ages

This selection of extracts and inscriptions from medieval poems and songs, romances and chansons, rings and brooches is illustrated with images drawn from a wide range of beautiful objects and illuminated manuscripts in the rich collections of the British Museum and the British Library.

First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Examining the poetry and practice of courtly love and the mores of aristocratic marriages, Duby shows the Middle Ages to be male-dominated. Women were regarded as symbols, as figures of temptation who paradoxically had no desires of their own. Duby argues that the structure of sexual relationships took its cue from the family and from feudalism - both bastions of masculinity