Yahweh S Breath Bible Volume 1

Yahweh's Breath is a unique Bible. In original Hebrew language it would be Yahweh's Nshamah meaning, 'Yahweh's puff or breath of divine inspiration'. It was written in the Literal form of the original languages of Hebrew and Greek and then matched with the New Strong's Exhausitve Concordance of the Bible, a thorough verbal index to the Holy Scriptures. It's one of a kind format puts the Sacred Name of our Father/Creator back into the text where it had been removed nearly 6,000 times by the scribes and translators throughout history. An outstanding feature also makes those hard to pronounce Biblical names easy as they were written in the original language of the script with the pronounciation following the name. Also, the meanings of some of the names follows the pronounciation. Using the wording from the Strong's Exhaustive Concordance of the Bible gives His Word a detailed 'come to life' picture in your mind. At times you can see the glistening green grass or smell the fragrant smoke of spices. If you listen carefully you can hear the vibrating trumpet ram's horns or taste the sticky gummy syrup of honey. You might even be able to feel with your finger the scar from the spikes in the hands and feet of the Messiah. Another feature of this version of His Word, the Bible, is that any added text by our Romanized translations that was not in the original text languages has been put back into its original form. Above all, this version makes reading and understanding His love letter to us about His Son easy and enjoyable.

Yahweh's Breath is a unique Bible. In original Hebrew language it would be Yahweh's Nshamah meaning, 'Yahweh's puff or breath of divine inspiration'. It was written in the Literal form of the original languages of Hebrew and Greek and then matched with the New Strong's Exhausitve Concordance of the Bible, a thorough verbal index to the Holy Scriptures. It's one of a kind format puts the Sacred Name of our Father/Creator back into the text where it had been removed nearly 6,000 times by the scribes and translators throughout history. An outstanding feature also makes those hard to pronounce Biblical names easy as they were written in the original language of the script with the pronounciation following the name. Also, the meanings of some of the names follows the pronounciation. Using the wording from the Strong's Exhaustive Concordance of the Bible gives His Word a detailed 'come to life' picture in your mind. At times you can see the glistening green grass or smell the fragrant smoke of spices. If you listen carefully you can hear the vibrating trumpet ram's horns or taste the sticky gummy syrup of honey. You might even be able to feel with your finger the scar from the spikes in the hands and feet of the Messiah. Another feature of this version of His Word, the Bible, is that any added text by our Romanized translations that was not in the original text languages has been put back into its original form. Above all, this version makes reading and understanding His love letter to us about His Son easy and enjoyable.

A reprint of the classic American Standard version of the Holy Bible. This reprint is more of a reference and study tool rather than a devotional Bible. The verses all begin on their own lines to make it easier to reference certain verses and the durable paper the book is printed on makes it easier to make notes right in this Bible without having to markup that beautiful leather edition that you keep. As well the edition has replaced all the Jehovah's with what most scholars believe is the name of God in the Old Testament, Yahweh.

THIRD EDITION--When the Apostle Paul, who refers to himself as a Hebrew of Hebrews, writes in 2 Timothy 3:16 that "Every Scripture is Yahweh-breathed", he is making a reference to the original Hebrew Scriptures commonly referred to by most Christians as the Old Testament. Those original inspired Hebrew Scriptures were primarily written in Hebrew with small portions written in Aramaic and included God's proper name, over 6000 times. The transliteration of God's proper name, known as the Tetragrammaton, is YHWH and by a majority consensus is pronounced Yahweh. Yahweh's name is used more than 1000 times in connection with the communication of His Word and over 600 times by the inspired writers of the Psalms. A reading of the Psalms, in any translation where the name Yahweh is used, will confirm the importance of "The Name" and an attitude that all who claim Yahweh as their God should demonstrate in their personal relationship and communication with Him. Since the new millennium began, there have been several Bible translations that have restored the name Yahweh to the Old Testament Scriptures. Leading the way in this new trend is the "World English Bible" first published in 1997 and last updated in September of 2016. Using the "World English Bible" as its translation foundation, "Yahweh's Word" has taken this trend one step farther and has also restored Yahweh's name to the New Testament. The New Testament often records Jesus and his apostles quoting from the Old Testament Scriptures. One can easily assume Jesus, the only begotten Son of Yahweh, would have quoted verbatim from the original Hebrew Scriptures. In "Yahweh's Word", Old Testament references and quotes found in the New Testament have been edited, where possible, to be more consistent with the Old Testament Scriptures. This, in turn, causes the name Yahweh to be read within the text of the New Testament in the same context as it appears in the Old Testament. In the Second Edition of "Yahweh's Word", the name Yahweh was restored an additional 1200 plus times in the New Testament. The proper name, Yahweh, replaces titles like "God" and "the Lord" as well as pronouns "he" and "his" when they are referring to Yahweh. The Orthodox Jewish Bible (OJB) was used as the primary resource for making this improvement. The Third Edition of "Yahweh's Word", has a greater emphasis placed on the "Way of Yahweh" which is sometimes referred to simply as "the Way". Matthew 3:1-3 refers to John the Baptizer as he who was spoken of by Isaiah the prophet, saying, "The voice of one who calls, Prepare the Way of Yahweh in the wilderness! Make a level highway in the desert for our God." In Acts 9:1-2, Paul was on his way to Damascus looking for any who were of the Way. Later, after his conversion, in Acts 24:14-15, Paul states, "But this I confess to you, that after the Way, . . . so, I serve the God of our fathers, . . . having a hope toward Yahweh, . . .." The reader of "Yahweh's Word" will see the connection between the Old Testament Scriptures and the New Testament Scriptures from a clear and more accurate perspective.

--A comprehensive account of the role and work of the Spirit, covering the entire Bible. --Written by a team of leading evangelical scholars, including world authorities such as Craig Bartholomew, David deSilva, James D. G. Dunn, Walter Kaiser and Max Turner. --Informed by the latest scholarship. --Will become the standard introductory survey on the subject. Written by an international team of leading scholars, this is the first comprehensive exploration of the role and work of the Holy Spirit, as witnessed in both the Old and New Testaments. With contributions by Craig Bartholomew, Gary Burge, David deSilva, James D. G. Dunn, David Firth, Walter Kaiser, Wonsuk Ma, John Christopher Thomas, Max Turner, and Matthias Wenk, among others, this authoritative survey will rapidly establish itself as a standard reference point for scholars and students of all theological persuasions. Any attempt at a "biblical theology" must begin with a careful exegesis of the biblical text. To this end, each contributor addresses the text through a rigorous exegesis of pertinent passages, keeping in mind the genre, canonical contexts, and sweep of redemptive history.

Biblical tradition asserts that the revelation of God to Moses in the burning bush involved also a declaration of the divine name, the Tet (represented by the letters Y, H, W, H), and its meaning. There are indications that the divine name was known prior to the time of Moses, although ultimate questions of origin and precise meaning are shrouded in obscurity. IN fact, even the exact pronunciation of the name (usually pronounced YAHWEH) is by no means certain. The author of The Divine Name in the Bible surveys the immense literature on this subject, and traces the use of various names for deity in Israel from patriarchal times onwards, with special attention to the significance of the Tetragrammaton, which in course of time, became the name by which the God of Israel was known. Various aspects of the theological meaning of the name in the Old Testament writings are explored. The Dead Sea Scrolls, the Jewish Talmudic literature, and later mystical writings are also examined. The translators of the Old Testament into Greek used Kyrios as the equivalent for YHWH—with implications for the New Testament understanding of the person of Jesus Christ, reflected also in subsequent Christological formulations.