Yoshiwara City Of The Senses

Drawing on both historical and literary sources, examines life in the pleasure houses of Japan during the Edo period from the early 1600s to 1868. Among the topics are the origins, illegal competitors, the cost of a visit, the treatment of the courtesans, traditions and protocols, Yoshiwara arts, th

In A Sense of the City, Follaco examines Nagai Kafū’s (1879-1959) urban representation, both at home and abroad, to define his position within the context of pre-war Japanese literature while touching upon crucial issues of modernity.

This compelling social history uses diaries, memoirs, fiction, trial testimony, personal recollections, and eyewitness accounts to weave a fascinating tale of what ordinary Japanese endured throughout their country’s era of economic growth. Through vivid, often wrenching accounts of peasants, miners, textile workers, rebels, and prostitutes, Mikiso Hane forces us to see Japan’s “modern century” (from the beginnings of contact with the West to World War II) through fresh eyes. In doing so, he mounts a formidable challenge to the success story of Japan’s “economic miracle.” Starting with the Meiji restoration of 1868, Hane vividly illustrates how modernization actually widened the gulf, economically and socially, between rich and poor, between the mo-bo and mo-ga (“modern boy” and “modern girl”) of the cities and their rural counterparts. He interlaces his scholarly narrative with sharply etched individual stories that allow us see Japan from the bottom up. We feel the back-breaking labor of a typical farm family; the anguish of poverty-stricken parents forced to send their daughters to Japan’s new mills, factories, and brothels; the hopelessness in rural areas scourged by famine; the proud defiance of women battling against patriarchy; and the desperation of being on strike in a company town, in revolt in the countryside, or conscripted into the army. This updated edition is enhanced by a substantive new introduction by Samuel H. Yamashita. By allowing the underprivileged to speak for themselves, Hane and Yamashita present us with a unique people’s history of an often-hidden world.

This indispensable one-volume narrative examines the history, culture, environment, economy, politics, future, and more of the city of Tokyo, Japan's political and cultural capital. Tokyo has endured and moved beyond horrible disasters in the 20th century, first an earthquake in 1923 and later the events that unfolded during World War II, to grow into one of the most populated cities in the world. This volume examines Tokyo's history, politics, culture, and more. Narrative chapters cover a wide breadth of topics, including Tokyo's location and geography, peoples, history, politics, economy, environmental issues and sustainability initiatives, local crime and violence, security issues, natural hazards and emergency management, culture and lifestyle, pop culture, and the future. Inset boxes entitled "Life in the City" include interviews with those who have lived in Tokyo as well as those who have traveled to the city, allowing readers to get a better idea of what daily life is like in this global megacity. A chronology, sidebars, and bibliography complete the text. The perfect one-stop resource for high school and undergraduate students, this volume is also suited to general readers interested in learning more about Tokyo and its role as a global city.

Revolt Against Maturity is a study of Biblical psychology. Biblical psychology contrasts sharply with a science of the mind based on the religious presuppositions of humanism, which regards man as having no constant nature. A science of the mind based on humanism views the mind as a clean slate, and man's nature as plastic to be molded by men and institutions in the image of man for the new order he will establish. The Biblical view sees Psychology as a branch of theology; theology is a study of all that the Scriptures declare about God. Theology is essential not only to the study of psychology, but to ethics, anthropology, soteriology, eschatology, etc. Biblical Psychology assumes that man is created in the image of God directly, and not indirectly through theistic- or any other kind of evolution. Being created directly by God, man is not in the process of defining or determining his ontological qualities. Man has already been determined and defined by God. Thus it is God who has established the limits and nature of the mind. The mind of regenerate man experiences radically different motives and presuppositions from those of unregenerate man. The author sees the central task of Christian Psychology as that of discerning the mind and soul differences that exist between the regenerate and unregenerate. Pastoral counseling should first seek to establish whether or not a person is truly regenerate, and then aid the regenerate to further growth in sanctification. Work was to have provided the joy of fulfillment in God's goal of maturity for man, but because of the curse man is often subject to the frustration of meaningless and degrading work. True work is the exercise of dominion over the creation under God. When man's work is separated from dominion of the created world, he is often subject to moral and religious paralysis and becomes a sick soul. Man suffers similarly when he abstracts God from reality. Since God created everything, nothing can be interpreted apart from God. When man attempts this impossibility, he suffers psychologically. True knowledge of anything is revelational of God. Thus, an aspect of man's revolt against maturity and against life is his revolt against knowledge. Psychological damaging is inevitable for those in revolt against the maturity which the God of all life and all knowledge has purposed for man. The certain and true guilt which the human personality suffers because of sin can be alleviated only when God effects regeneration through the atoning blood of Christ. Thus having laid aside the old self with its evil practices, the new self is being renewed to a true knowledge according to the image of the One who created him in righteousness and holiness of the truth. (Col. 3:10; Eph. 4:24) In the general or wider sense, the image of God in man means that man like God is a personality. The author notes that "in the redeemed man, this means that man becomes progressively more and more a person, self-conscious in his growth and character (as opposed to being unconscious of his nature), and steadily manifesting more and more the image of God in knowledge, righteousness, holiness, and dominion." Sanctification is unto holiness by which man realizes his chief end: to glorify God and enjoy Him forever: But because of his revolt against maturity man continues to suffer psychological damage both personally and collectively through the chaotic condition of his mind and his culture.

In his second book to deal with Japanese corrections, Elmer H. Johnson explores the cultural heritage and structure of the criminal justice administration that underlies Japan's reluctance to use imprisonment, which he first examined in Japanese Corrections: Managing Convicted Offenders in an Orderly Society. Here Johnson introduces the concept of criminalization, its implications, and its two versions that differentiate four of the six cohorts who have entered prison in increasing numbers in recent decades: yakuza (Japanese mafia), adult traffic offenders, women drug offenders, and juvenile drug and traffic offenders. Foreigners and elderly inmates, the other two cohorts, elude criminalization as groups but also have become prisoners in greater numbers for other reasons.