Young Sidney Hook

In the first biography of philosopher Sidney Hook since his death in 1989, Christopher Phelps vividly describes the neglected early thought and political history of this important New York intellectual. Phelps chronicles Hook's early years and explores the contributions young Hook made to social theory, ethics, politics, epistemology, and discussions of scientific method. 12 photos.

Published in 1933, at a time of widespread unemployment and bank failures, this book by the young Sidney Hook received great critical acclaim and established his reputation as a brilliant expositor of ideas. By "revolutionary interpretation" Hook meant quite literally that Marx's main objective was to stimulate revolutionary opposition to class society. Hook later abandoned the revolutionary views expressed in this volume, but he never abandoned his warm positive views of Marx as a thinker and a fighter for freedom. He eventually concluded that 20th century history had proved both him and Marx wrong about the necessity of revolutionary means to achieve their mutual social goals. But, says his son Ernest B. Hook in an introduction, this concession of error "he did not see . . . as an admission of intellectual weakness, but the natural position of a reasonable person when, in the light of observation and experience, he concludes he has erred." This expanded edition makes readily available for scholars an influential work long out of print and provides critical insight into the intellectual development of one of the 20th-century's great thinkers.

The Disputed Legacy of Sidney Hook examines the sixty-year career of one of the foremost public intellectuals in the United States. Sidney Hook’s convictions were widely disseminated through books, academic journals, newspapers articles, lectures, and several organizations that he founded. Hook’s legacies include being a leading Marxist-Leninist scholar, his long-standing commitment to secular humanism, his legacy as a legendary polemicist, his cultural conservatism if not neoconservatism, and his defense of democracy and John Dewey’s pragmatic and Cold War liberalism. Bullert concludes that Hook’s core philosophy is best typified by his Deweyan pragmatism, vigilant anti-communism, and secular humanism.

In this classic work, originally published in 1932, Hook set out to demonstrate to the radical and conservative philosophers and activists of the 1920s and 1930s that Marx was a systematic thinker who developed a sound set of philosophical principles.

Considered by some the most controversial American philosopher of contemporary times, SIDNEY HOOK (1902-1989) was infamous for the wild swing in his political thought over the course of his career, starting out as a young Marxist before the Great Depression and ending up a vehement anti-Communist in his later years. The Metaphysics of Pragmatism-Hook's first work, originally published in 1927-is something of a malicious joke on the philosopher's part, one he readily acknowledges in his introduction, a bringing together of one discipline, that of metaphysics, with the one generally regarded as its polar opposite, that of pragmatism, for the purposes of rescuing the second. Though not a political work at all-except, possibly, one of academic politics-this is nevertheless a fascinating introduction to this notorious figure. In its expression of the author's "passionate moral interest in the creative power... of human thinking," it may, perhaps, begin to lend some understanding to the shifts in his own thinking that characterized his work.

Uncovers long-ignored political themes—ideology, propaganda, mind-control, and Orwellian history—at work within the pages of The Structure of Scientific Revolutions. The Politics of Paradigms shows that America’s most famous and influential book about science, The Structure of Scientific Revolutions of 1962, was inspired and shaped by Thomas Kuhn’s political interests, his relationship with the influential cold warrior James Bryant Conant, and America’s McCarthy-era struggle to resist and defeat totalitarian ideology. Through detailed archival research, Reisch shows how Kuhn’s well-known theories of paradigms, crises, and scientific revolutions emerged from within urgent political worries—on campus and in the public sphere—about the invisible, unconscious powers of ideology, language, and history to shape the human mind and its experience of the world. George A. Reisch is managing editor of The Monist and series editor for Open Court Publishing Company’s series Popular Culture and Philosophy.

Thomas Wheatland examines the influence of the Frankfurt School, or Horkheimer Circle, and how they influenced American social thought and postwar German sociology. He argues that, contrary to accepted belief, the members of the group, who fled oppression in Nazi Germany in 1934, had a major influence on postwar intellectual life.