Zen Paintings In Edo Japan 1600 1868

In Zen Buddhism, the concept of freedom is of profound importance. And yet, until now there has been no in-depth study of the manifestation of this liberated attitude in the lives and artwork of Edo period Zen monk-painters. This book explores the playfulness and free-spirited attitude reflected in the artwork of two prominent Japanese Zen monk-painters: Hakuin Ekaku (1685-1768) and Sengai Gibon (1750-1837). The free attitude emanating from their paintings is one of the qualities which distinguish Edo period Zen paintings from those of earlier periods. These paintings are part of a Zen ink painting tradition that began following the importation of Zen Buddhism from China at the beginning of the Kamakura period (1185-1333). In this study, Aviman elaborates on the nature of this particular artistic expression and identifies its sources, focusing on the lives of the monk-painters and their artwork. The author applies a multifaceted approach, combining a holistic analysis of the paintings, i.e. as interrelated combination of text and image, with a contextualization of the works within the specific historical, art historical, cultural, social and political environments in which they were created.

Exhibition organized by the Royal Academy and the Japan Foundation.

This volume showcases the recently donated Japanese paintings in the Indianapolis Museum of Art, comprising works of 46 Japanese artists, including master painters Buson, Jakuchu, Sotatsu and Shohaku.

This survey examines the art and artists of the Edo period, one of the great epochs in Japanese art. The author focuses on the urban aspects of Edo art, including discussions of many of Japan's most popular artists - Korin, Utamaro and Hiroshige, among others.

In the West, classical art - inextricably linked to concerns of a ruling or dominant class - commonly refers to art with traditional themes and styles that resurrect a past golden era. Although art of the early Edo period (1600-1868) encompasses a spectrum of themes and styles, references to the past are so common that many Japanese art historians have variously described this period as a classical revival, era of classicism, or a renaissance. How did seventeenth-century artists and patrons imagine the past? Why did they so often select styles and themes from the court culture of the Heian period (794-1185)? Were references to the past something new, or were artists and patrons in previous periods equally interested in manners that came to be seen as classical? How did classical manners relate to other styles and themes found in Edo art? In considering such questions, the contributors to this volume hold that classicism has been an amorphous, changing concept in Japan - just as in the West. Troublesome in its ambiguity and implications, it cannot be separated from the political and ideological interests of those who have employed it over the years. The modern writers who firs

The collection of ink paintings reproduced here brings Zen directly to the eye. Wild spontaneity, irreverence and humor; conciseness that transforms familiar things into raw, essential forms; use of space to suggest, simultaneously, limitless depth and nothing at all - these paintings by both priest-painters and professional artists bear witness to Zen in a way that words cannot. At the same time, this book reveals the magnificently varied effects that can be achieved with Chinese ink and brush. THE AUTHOR: Born in 1902 and trained as an economist, the late Yasuichi Awakawa wrote polifically and lectured throughout Japan and in Europe about Zen painting. He was professor of economics at Ritsumeikan University, Kyoto.

Transmitted from China to Japan in the 13th century, Zen Buddhism not only introduced religious practices but also literature, calligraphy, philosophy, and ink painting to Japanese disciples. This elegant book discusses these fields as they combined to encompass the evocative practice of figure painting within Zen Buddhism in medieval Japan. Focusing on forty-seven exceptional Japanese and Chinese paintings from the 12th to the 16th centuries--which together illustrate the story of the "awakening” of Zen art--the book features essays by distinguished scholars that discuss the life and art within Zen monastic and lay communities. The authors explore the ideology underlying the development of Zen’s own pantheon of characters created to imagine the Buddha’s wisdom and offer fresh insights into the role of the visual arts within Zen practice as it developed in Japan in close dialogue with the Asian continent.