Zoroastrian And Parsi Studies

This title was first published in 2000: This volume collects articles from 30 years of John R. Hinnell's writings. The selection is intended to balance the different areas in which he has worked: the ancient tradition and its influence on Biblical imagery; Parsi history; the living religion; and diaspora communities.

What is the distinctive Zoroastrian experience, and what is the common diasporic experience? The Zoroastrian Diaspora is the outcome of twenty years of research and of archival and fieldwork in eleven countries, involving approximately 250,000 miles of travel. It has also involved a survey questionnaire in eight countries, yielding over 1,840 responses. This is the first book to attempt a global comparison of Diaspora groups in six continents. Little has been written about Zoroastrian communities as far apart as China, East Africa, Europe, America, and Australia or on Parsis in Mumbai post-Independence. Each chapter is based on unused original sources ranging from nineteenth century archives to contemporary newsletters. The book also includes studies of Zoroastrians on the Internet, audio-visual resources, and the modern development of Parsi novels in English. As well as studying the Zoroastrians for their own inherent importance, this book contextualizes the Zoroastrian migrations within contemporary debates on Diaspora studies. John R. Hinnells examines what it is like to be a religious Asian in Los Angeles or London, Sydney or Hong Kong. Moreover, he explores not only how experience differs from one country to another, but also the differences between cities in the same country, for example, Chicago and Houston. The survey data is used firstly to consider the distinguishing demographic features of the Zoroastrian communities in various countries; and secondly to analyse different patterns of assimilation between different groups: men and women and according to the level and type of education. Comparisons are also drawn between people from rural and urban backgrounds; and between generations in religious beliefs and practices, including the preservation of secular culture.

The Parsis are India's smallest minority community, yet they have exercised a huge influence on the country. As pioneers in education in nineteenth century India, and as leading figures in banking and commerce, medicine, law and journalism, they were at the forefront of India's industrial revolution. Parsis were also at the heart of the creation of the Indian National Congress in the nineteenth century and contributed some of the great leaders through into the twentieth century. This book, written by notable experts in the field, explores various key aspects of the Parsis. It spans the time from their arrival in India to the twenty-first century. All contributions are based on original research and most of them use hitherto unexplored primary sources. The first part of the book analyzes the topic of Parsi migration from very different points of view; the second part presents leading Parsi personalities of the nineteenth and twentieth centuries. The final part is a set of studies of the Parsi traditional community in Bombay and an examination of three different diasporas. The concluding chapter, by John R. Hinnells, shows the range of contributions of Parsis to modern India and also in the diasporas, where the Zoroastrian religion is practiced in more countries around the globe than at any time in its history of more than 3,000 years.

A survey of Zoroastrianism's role in the development of the world's religions. Explores Zoroaster's life and work, describes the sacred writings and religious documents of the faith, and analyzes the basic Zoroastrian beliefs and their influence on Judaism, Christianity, and Islam. Annotation copyright by Book News, Inc., Portland, OR

"The Qesse-ye Sanj n" is the sole surviving account of the emigration of Zoroastrians from Iran to India to form the Parsi ( Persian ) community. Written in Persian couplets in India in 1599 by a Zoroastrian priest, it is a work many know of, but few have actually read, let alone studied in depth. This book provides a romanised transcription from the oldest manuscripts, an elegant metrical translation, detailed commentary and, most importantly, a radical new theory of how such a text should be read, i.e. not as a historical chronical but as a charter of Zoroastrian identity, foundation myth and justification of the Parsi presence in India. The book fills a lacuna that has been acutely felt for a long time.