20th Century Theology

Recipient of a Christianity Today 1993 Critics' Choice Award Now in paperback! Stanley Grenz and Roger Olson offer in this text a sympathetic introduction to twentieth-century theology and a critical survey of its significant thinkers and movements. Of particular interest is their attempt to show how twentieth-century theology has moved back and forth between two basic concepts: God's immanence and God's transcendence. Their survey profiles such towering figures in contemporary theology as Karl Barth, Rudolf Bultmann, Dietrich Bonhoeffer, Reinhold Niebuhr, Paul Tillich, Jurgen Moltmann and Wolfhart Pannenberg. It critiques significant movements like neo-orthodoxy, process theology, liberation theology and theology of hope. And it assesses recent developments in feminist theology, black theology, new Catholic theology, narrative theology and evangelical theology. An indispensable handbook for anybody interested in today's theological landscape.

An examination of the impact of major historical events of the 20th century on the interpretation theologians have given of the Christian message. Events include the World Wars, the Russian Revolution, the Great Depression, Nazism, the Holocaust, welfare capitalism and the free market economy. There follow reflections from a contemporary perspective on important cultural and religious developments of the 20th century.

A landmark work, Mark Saucy's The Kingdom of God in the Teaching of Jesus presents and critiques all significant scholarship done in the last 30 years in both New Testament and systematic theology studies on Jesus and the kingdom.

A succinct account of Catholic theology from 1900-2007, exploring the sometimes turbulent life, work and legacy of the 20th century's most important Catholic theologians.

This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally.

A scholarly volume that reflects the rich diversity of Anglican theology With contributions from an international panel of writers, Twentieth-Century Anglican Theologians offers a wide-ranging view that presents a survey of over twenty diverse Anglican thinkers. The book explores well-known figures including William Temple, Austin Farrer, Donald MacKinnon, and John A.T. Robinson. These theologians are set in a wider context alongside others from India, China, Australia, Ghana, and elsewhere. Notably, the subjects include a number of women from Evelyn Underhill, the first woman to teach the clergy of the Church of England, to Esther Mombo, a major contemporary Anglican figure, from Kenya. The book reflects the rich diversity of Anglicanism, suggesting the ongoing vitality of this religious tradition. This important book: Contains information on a number of prominent women Anglican thinkers Includes contributions from experts from around the world Presents material on both familiar figures and others that are unjustly little known Written for students and teachers of Anglicanism, Anglican clergy, and ecumenical colleagues, Twentieth-Century Anglican Theologians is the first book to reflect the diversity of the Anglican tradition by considering its global theological representatives.

"The intended audience is serious minded people who want to pursue the history and details of dispensational theology. There is a chapter or two which will be especially challenging for some readers, but overall anyone accustomed to college level reading will find this book eminently beneficial. DeWitt begins by explaining dispensationalism in the setting of other protestant theologies. This is an aspect of dispensationalism that seems to have been neglected but needs to be clearly understood. The following chapter seeks to track the historical background of dispensationalism. Succeeding chapters identify the essential ideas of dispensationalism and provide extensive discussion of their implications. The book ends with a chapter entitled, 'Dispensational Theology and Worldview Thought.' This is a warm but penetrating consideration of dispensationalism's power and ability to bring godly transformation to both people and the culture around them."--Timothy F. Conklin.