A Brief Inquiry Into The Meaning Of Sin And Faith

John Rawls never published anything about his own religious beliefs, but after his death two texts were discovered which shed light on the subject. The present volume includes these two texts, together with an Introduction that discusses their relation to Rawls’s published work, and an essay that places them theological context.

This volume brings together ten of Paul Weithman's papers on John Rawls's liberalism and his defense of reasonable political faith.

Negotiating religious diversity, as well as negotiating different forms and degrees of commitment to religious belief and identity, constitutes a major challenge for all societies. Recent developments such as the ‘de-secularisation’ of the world, the transformation and globalisation of religion and the attacks of September 11 have made religious claims and religious actors much more visible in the public sphere. This volume provides multiple perspectives on the processes through which religious communities create or defend their place in a given society, both in history and in our world today. Offering a critical, cross-disciplinary investigation into processes of negotiating religion and religious diversity, the contributors present new insights on the meaning and substance of negotiation itself. This volume draws on diverse historical, sociological, geographic, legal and political theoretical approaches to take a close look at the religious and political agents involved in such processes as well as the political, social and cultural context in which they take place. Its focus on the European experiences that have shaped not only the history of ‘negotiating religion’ in this region but also around the world, provides new perspectives for critical inquiries into the way in which contemporary societies engage with religion. This study will be of interest to academics, lawyers and scholars in law and religion, sociology, politics and religious history.

Explains why apocalyptic thought, despite often being dismissed as bizarre, has persistent appeal in political life.

Secularism is often imagined in Thomas Jefferson's words as 'a wall of separation between Church and State'. This book moves past that standard picture to argue that secularism is a process that reshapes both religion and politics. Borrowing a term from religious traditions, the book goes further to argue that this process should be understood as a process of conversion. Matthew Scherer studies Saint Augustine, John Locke, John Rawls, Henri Bergson and Stanley Cavell to present a more accurate picture of what secularism is, what it does, and how it can be reimagined to be more conducive to genuine democracy.

Flannery O’Connor’s fiction continues to haunt American readers, in part because of its uncanny ability to remind us who we are and what we need. Foss’s book reveals the extent to which O’Connor was a serious reader of the history of political philosophy. She understood the ideas upon which the American regime rests, and she evaluated those ideas from the standpoint of both faith and reason. Foss’s book explains why O’Connor feared that the modern habit to govern by tenderness would lead to terror. After a thorough account of her familiarity with the history of political philosophy, Foss shows how the works of Plato, Aristotle, Saint Augustine, Saint Thomas Aquinas, Machiavelli, Locke, Rousseau, and Nietzsche inform O’Connor’s stories. This does not mean that O’Connor was writing about politics in the narrow sense. Her vision was deeply theological, and she carefully avoided topical stories that promote social agendas. Her concern was with the health of the American regime more broadly, insofar as the manners of a regime affect citizens’ attitudes toward religion. O’Connor does not present a political theory of her own, but as Foss argues, she was a political philosopher in the original sense of the word. Her stories give clear accounts of her political wisdom. Foss further shows the continued relevance of her wisdom in age dominated by abstract modern theories, such as that of John Rawls.

This book analyzes Eric Voegelin’s scholarly works from the 1950s and early 1960s and examines the ways in which these works are relevant to the twenty-first century political environment. The collection of essays evaluated in this book cover a wide array of topics that were of great curiosity sixty years ago and still relevant in today’s society. The authors in this volume demonstrate that Voegelin’s erudition on topics such as revolutionary change, ideological fervor, industrialization, globalism, and the place for reason and how it may be cultivated in complex times remains as meaningful today as it was then.

This book reconstructs Rawls's argument, as well as discussing some of the most influential criticisms in the secondary literature.