A Companion To Marguerite Porete And The Mirror Of Simple Souls

There existed no English-language scholarly introduction to Marguerite Porete or The Mirror of Simple Souls until now. Current interest in both and the implications her book has on medieval scholarship make a collection such as this companion ideal.

We know very little about Marguerite Porete, only that she was a beguine from Hainaut who was burned at the stake as a relapsed heretic in 1310. She might have been a solitary itinerant beguine who expounded her teachings to interested listeners.

An in-depth examination of the work of this important medieval woman mystic.

When Dr. Romana Guarnieri, in a letter to Osservatore Romano (16 June 1946), announced her discovery that Margaret Porette (d. 1 June 1310) was the author of The Mirror of Simple Souls, certainly a major French document of pre-Reformation spirituality, a sensation was created in the academic world. Although The Mirror is one of the few heretical documents to have survived the Middle Ages in its entirety, both its title and its authorship were among the most persistent and troublesome problems of scholarly research in the field of medieval vernacular languages. The Mirror, in its original French, survives only in the fifteenth-century manuscript which the great Condé (Louis II de Bourbon) had acquired for his palace at Chantilly. And, so far as can be known, all that remains with which to compare the readings of this manuscript text are those translations of The Mirror which, also in manuscript, are to be found in Latin, Italian, and Middle English. This edition of The Mirror of Simple Souls is a translation from the French original with interpretive essays by Edmund Colledge, O.S.A., Judith Grant, and J.C. Marler, and a foreword by Kent Emery, Jr. The translators of this Modern English version rely primarily on the French, yet take other medieval translations into account. As a result, this edition offers a reading of The Mirror which solves a number of difficulties found in the French, and the introductions contributed by the translators narrate the archival history of the book, for which Margaret Porette was burned alive in Paris in 1310.

Medieval Women: Texts Contexts

Spiritual seekers throughout history have sought illumination through solitary contemplation. In the Christian tradition, medieval England stands out for its remarkable array of hermits, recluses, and spiritual outsiders—from Cuthbert, Godric of Fichale, and Christina of Markyate to Richard Rolle, Julian of Norwich, and Margery Kempe. In The Secret Within, Wolfgang Riehle offers the first comprehensive history of English medieval mysticism in decades—one that will appeal to anyone fascinated by mysticism as a phenomenon of religious life. In considering the origins and evolution of the English mystical tradition, Riehle begins in the twelfth century with the revival of eremitical mysticism and the early growth of the Cistercian Order in the British Isles. He then focuses in depth on the great mystics of the fourteenth and fifteenth centuries—Richard Rolle (the first great English mystic), the author of The Cloud of Unknowing, Walter Hilton, Margery Kempe, and Julian of Norwich. Riehle carefully grounds his narrative in the broader spiritual landscape of the Middle Ages, pointing out both prior influences dating back to Late Antiquity and corresponding developments in mysticism and theology on the Continent. He discusses the problem of possible differences between male and female spirituality and the movement of popularizing mysticism in the late Middle Ages. Filled with fresh insights, The Secret Within will be welcomed especially by teachers and students of medieval literature as well as by those engaged in historical, theological, philosophical, cultural, even anthropological and comparative studies of mysticism.