A Compendious Narrative Elucidating The Character Disposition And Conduct Of Mary Dyer From The Time Of Her Marriage In 1799 Till She Left The Society Called Shakers In 1815

The Shakers are perhaps the best known of American religious communities. Their ethos and organization had a practical influence on many other communities and on society as a whole. This three volume collection presents writings from a broad cross-section of those who opposed the Shakers and their way of life.

The Shakers are perhaps the best known of American religious communities. Their ethos and organization had a practical influence on many other communities and on society as a whole. This three volume collection presents writings from a broad cross-section of those who opposed the Shakers and their way of life.

The Shakers are perhaps the best known of American religious communities. Their ethos and organization had a practical influence on many other communities and on society as a whole. This three volume collection presents writings from a broad cross-section of those who opposed the Shakers and their way of life.

In the first half of the 19th century, Mary Marshall Dyer (1780-1867) was at the center of an aggressive anti-Shaker movement - an informal yet effective group joined by their despisal of Shakerism and their determination to thwart the new faith. With her husband and their five children, Dyer had been a Shaker for two years, but as her husband grew increasingly attracted to Shakerism, Dyer's own commitment waned, and when she announced she was leaving the sect and requested the return of her children , neither her husband nor the Shaker authorities would relinquish them. Distraught, angry, and alone, Dyer turned her anguish into action and embarked on a fifty year campaign against the Shakers. A linchpin of anti-Shaker activity, Dyer wrote numerous articles against the sect, as well as five books - and was the centerpiece of the Shakers' counterattack. The American public - especially in New England, where the Shaker movement was based - followed the debate with great interest, not least because it offered titillating details into the mysterious sect, but also because Dyer's experiences reflected profound changes in the family, religion, and gender that Americans faced in the years prior to the Civil War. In this compelling book, De Wolfe suggests that while neither the Shakers nor Dyer would agree, the latter, a mother without children and a wife without a husband, and the former, a celibate communal sect that disavowed the marriage bond, shared similar positions on the margins of society.

The United Society of Believers in Christ's Second Appearing, commonly known as the Shakers, followed Mother Ann Lee to the United States in 1774 when life in England became difficult. In the United States, they established several colonies whose governing principals included celibacy and agrarian communal living. Even at its peak, however, Shakerism claimed only about 4,500 members. Today, except for one active community in Sabbathday, Maine, the great Shaker villages are diminished, but the Shakers left an enduring impact on the religion and culture of the United States. The A to Z of the Shakers relates the history of this fascinating group through a chronology, an introductory essay, a bibliography, and over 200 cross-referenced dictionary entries on Shaker communities, industries, individual families, and important people. Every definition, biography, and point of history was submitted to the Shakers at Sabbathday Lake for their review before it was included for publication. As such, the voice of the contemporary Shakers is found in the dictionary, and they have given it their unequivocal endorsement.