A Confucian Autobiography Of Tasan Ch Ng Yagyong

Chŏng Yagyong (1762-1836), or simply Tasan, is a prolific poet and one of the most brilliant minds in Korean history but remains unknown as a person.This book introduces his life through his own auto-biographical poems translated into English for the first time. Here we find him struggling between love of learning and exam hell, between aristocratic pride and economic hardship, between Catholic sympathies and Confucian heritage, and finally between two women. Astonishingly open about himself for his time and class, this vivid portrait of his is a triumph of self-expression the likes of which we have not seen in premodern Korean literature.

During the last decade, Chŏng Yagyong, also known as Tasan, the eighteenth-century Korean thinker who dared attack the hallowed orthodoxy of his dynasty, has become a household name in Korea. In this study, the first ever in English, Mark Setton presents a highly readable analysis of the world view behind Tasan's reforms. Setton challenges the very concept of a school of "Practical Learning," presenting an alternative view of Tasan's historical background in terms of the interplay between Confucian schools and political factions. By carefully decrypting Tasan's philosophical writings, Setton shows that he was not simply a reformer bent on unraveling the ruling ideology, but an incisive thinker who sought to "draw aside the veil" of Buddhist and Taoist-inspired Neo-Confucian commentaries and uncover the pristine message of Confucius and Mencius. On the basis of this classical scholarship, Tasan sought for points of resonance between Confucianism and the Catholicism which had deeply inspired him in his youth. Comparing it with parallel schools of thought in both China and Japan, including the "Evidential Learning" of the Ch'ing dynasty and the "Ancient Learning" movement of the Tokugawa, Setton shows that Tasan's rigorous scholarship represents a major contribution to the development of East Asian Confucianism, particularly concerning unresolved issues such as human nature and the foundations of morality.

While most analyses of Korean politics have looked to elites to explain political change, this new and revised edition of Korean Society examines the role of ordinary people in this dramatic transformation. Taking the innovative theme of 'civil society' - voluntary organizations outside the role of the state which have participated in the process of political and social democratization - the essays collected here examine Korea as one of the most dramatic cases in the world of ordinary citizens participating in the transformation of politics. Key topics discussed include: comparisons of Korean democratization to the experiences of post-authoritarian regimes elsewhere in the world comparisons of the theory of civil society as developed in Western Europe and America the legacy of Korea's Confucian past for contemporary politics and society close examinations of various civil society movements South Korea and North Korea. Conceptually innovative, up-to-date and timely, the new edition of this book will be an invaluable resource for students of contemporary Korea, Asian politics and the global struggle for democracy.

Tasan Chŏng Yagyong (1762–1836) is one of the most creative thinkers Korea has ever produced, one of the country’s first Christians, and a leading scholar in Confucian philosophy. Born in a staunchly Neo-Confucian society, in his early twenties he encountered writings by Catholic missionaries in China and was fascinated. However, when he later learned that the Catholic Church condemned the Confucian practice of placing a spirit tablet on a family altar to honor past generations, he left the small Catholic community he had helped found and ostensibly returned to the Neo-Confucian fold. Nevertheless, the Christian ideas he studied in his youth influenced his thinking for the rest of his life, stimulating him to look at Neo-Confucianism with a critical eye and suggest new solutions to problems Confucian scholars had been addressing for centuries. A Korean Confucian’s Advice on How to Be Moral is an annotated translation of Tasan’s commentaries on the Confucian classic Zhongyong (usually translated as The Doctrine of the Mean) in which he applies both Confucianism and Christianity to the question of how to best develop a moral character. Written as a dialogue with King Chŏngjo (r. 1776–1800), these texts reveal how Tasan interpreted his Confucian tradition, particularly its understanding of how human beings could cultivate morality, while the king’s questions illustrate the mainstream Neo-Confucianism Tasan was reacting against. Tasan challenged the non-theistic standard, insisting that living a moral life is not easy and that we need to be motivated to exert the effort necessary to overcome our selfish tendencies. He had abandoned his faith by the time he wrote these commentaries but, influenced by Catholic works and determined to find a more effective way to live a moral life than non-theistic Neo-Confucianism provided, Tasan constructed a Confucian philosophy of moral improvement centered on belief in God. This translation, helpfully annotated for context and analysis, is an exploration of early Korean engagement with the West and a powerful guide to all those interested in Confucianism, Christianity, and morality.

"Tasan Chong Yagyong (1762-1836) is one of the most creative thinkers Korea has ever produced, one of the country's first Christians, and a leading scholar in Confucian philosophy. Born in a staunchly Neo-Confucian society, in his early twenties he encountered writings by Catholic missionaries in China and was fascinated. However, when he later learned that the Catholic Church condemned the Confucian practice of placing a spirit tablet on a family altar to honor past generations, he left the small Catholic community he had helped found and ostensibly returned to the Neo-Confucian fold. Nevertheless, the Christian ideas he studied in his youth influenced his thinking for the rest of his life, stimulating him to look at Neo-Confucianism with a critical eye and suggest new solutions to problems Confucian scholars had been addressing for centuries. A Korean Confucian's Advice on How to Be Moral is an annotated translation of Tasan's commentaries on the Confucian classic Zhongyong (usually translated as The Doctrine of the Mean) in which he applies both Confucianism and Christianity to the question of how to best develop a moral character. Written as a dialogue with King Chongjo, (r. 1776-1800) these texts reveal how Tasan interpreted his Confucian tradition, particularly its understanding of how human beings could cultivate morality, while the king's questions illustrate the mainstream Neo-Confucianism Tasan was reacting against. Tasan challenged the non-theistic standard, insisting that living a moral life is not easy and that we need to be motivated to exert the effort necessary to overcome our selfish tendencies. He had abandoned his faith by the time he wrote these commentaries but, influenced by Catholic works and determined to find a more effective way to live a moral life than non-theistic Neo-Confucianism provided, Tasan constructed a Confucian philosophy of moral improvement centered on belief in God. This translation, helpfully annotated for context and analysis, is an exploration of early Korean engagement with the West and a powerful guide to all those interested in Confucianism, Christianity, and morality"--