A Corpus Of Syriac Incantation Bowls

In A Corpus of Syriac Incantation Bowls, Marco Moriggi assembles and reedits forty-nine previously published Syriac incantation bowls, with accompanying introductions, translations, philological notes, photographs and glossaries, as well as an analysis of the scripts with accompanying script charts.

This book is a unique collection of Jewish magical texts from Late Antiquity. These consist of spells for protection against a wide variety of supernatural entities, demons, ghouls, and ghosts that were thought to be the cause of humanity's misfortunes. Texts in this collection include spells for the protection of the unborn and new-born baby and for warding off afflictions of the region of the head and belly, evil spirits in general, and human enemies. The magic bowls from which the incantations in this book have been transcribed are a form of amulet which was peculiar to the Mesopotamian regions of modern day Iran and Iraq of the fourth to seventh centuries A.D. These magical texts were individually commissioned by people whose names are usually mentioned within the texts. After having been written by sorcerer -scribes on the inside of earthenware bowls these were buried upside down under the floor of the client's house. These texts are an early testament to Jewish magical textual traditions, elements of which can be traced throughout history to modern-day practices. Levene's book makes available new and exciting material from an area of which little has been published so far.

This volume presents new editions of the Aramaic (and Hebrew) incantation bowl texts in the Frau Professor Hilprecht Collection of Babylonian Antiquities at Friedrich-Schiller-Universität Jena based on high-resolution photographs, together with brief descriptions and photographs of the remaining bowls.

This volume presents editions of sixty-four Jewish Aramaic incantation bowls from the Schøyen Collection, with accompanying introductions, translations, philological notes, photographs and indices, relating to the magical divorce and the wonder-working sages Ḥanina ben Dosa and Joshua bar Peraḥia.

Since the 1913 publication of James A. Montgomery's Aramaic Incantation Texts from Nippur, students of the bowls have used that book as the diving platform from which they enter a deep pool of study, In the intervening years, the body of work on incantation (or magic) bowls has continued to grow. Bowls in several ancient languages have attracted the attention of scholars from a variety of countries and traditions. The result has been the publication of a considerable number of translations of additional texts and fragments. Focusing only on those bowls inscribed in Aramaic and even then, only on the seventy-two extant bowls which could be personally read in photographs or facsimiles, Charles Isbell has, in Corpus of the Aramaic Incantation Bowls, compiled an impressive volume of work. Including the complete original texts, full translations, and annotations, Isbell supplements the text with a glossary of all inscribed words, an index of personal names, and a list of quotations from scripture.