A Double Colonization

The first comprehensive synthesis and analysis of colonialism from its origins to the present. Using a non-Eurocentric approach, Ferro compares all the European colonial powers, as well as Arab, Turk and Japanese colonialism.

Fiction. A bestseller in New Zealand and winner of the prestigious Commonwealth Prize, Sia Figiel's debut marks the first time a novel by a Samoan woman has been published in the United States. Figiel uses the traditional Samoan storytelling form of su'ifefiloi to talk back to Western anthropological studies on Samoan women and culture. Told in a series of linked episodes, this powerful and highly original narrative follows thirteen-year-old Alofa Filiga as she navigates the mores and restrictions of her village and comes to terms with her own search for identity. A story of Samoan PUBERTY BLUES, in which Gauguin is dead but Elvis lives on -- Vogue Australia. A storytelling triumph -- Elle Australia.

The areas along the U.S.-Mexico border are commonly portrayed as a hot spot for gang activity, drug trafficking, and violence. Yet when Robert J. Durán conducted almost a decade’s worth of ethnographic research in border towns between El Paso, Texas, and southern New Mexico—a region notorious for gang activity, according to federal officials—he found significantly less gang membership and activity than common fearmongering claims would have us believe. Instead, he witnessed how the gang label was used to criminalize youth of Mexican descent—to justify the overrepresentation of Latinos in the justice system, the implementation of punitive practices in the school system, and the request for additional resources by law enforcement. In The Gang Paradox, Durán analyzes the impact of deportation, incarceration, and racialized perceptions of criminality on Latino families and youth along the border. He draws on ethnography, archival research, official data sources, and interviews with practitioners and community members to present a compelling portrait of Latino residents’ struggles amid deep structural disadvantages. Durán, himself a former gang member, offers keen insights into youth experience with schools, juvenile probation, and law enforcement. The Gang Paradox is a powerful community study that sheds new light on intertwined criminalization and racialization, with policy relevance toward issues of gangs, juvenile delinquency, and the lack of resources in border regions.

The Colonisation of Time is a highly original and long overdue examination of the ways that western-European and specifically British concepts and rituals of time were imposed on other cultures as a fundamental component of colonisation during the nineteenth century. Based on a wealth of primary sources, it explores the intimate relationship between the colonisation of time and space in two British settler-colonies (Victoria, Australia and the Cape Colony, South Africa) and its instrumental role in the exportation of Christianity, capitalism, and modernity, thus adding new depth to our understanding of imperial power and of the ways in which it was exercised and limited. All those intrigued by the concept of time will find this book of interest, for it illustrates how western-European time’s rise to a position of global dominance—from the clock to the seven-day week—is one of the most pervasive, enduring and taken-for-granted legacies of colonisation in today’s world.

This article is both a description and an exploration of the place of activist women in the indigenous, nationalist political movement of Native Hawaiians. The analysis is rooted in the author's own experiences, but significant larger connections are made with the development and power of political women in general. Insights from contemporary feminist theory are applied toward an understanding of the many conflicting conditions under which activist women participate in indigenous struggles. Questions are raised about the relationship between feminist and nationalist struggles in the day-to-day living through of those struggles. The author argues that how we feel about our political commitments is as crucial as how we enact them, and in turn, how they merge with other commitments to redirect us. She concludes with the judgment that indigenous women must fight for their own liberation as women even as they fight for the liberation of their people. Her attempt, through a single example, shows just how difficult that imperative can be.

Watch the Author Interview on KNME In both the historic record and the popular imagination, the story of nineteenth-century westward expansion in America has been characterized by notions of annexation rather than colonialism, of opening rather than conquering, and of settling unpopulated lands rather than displacing existing populations. Using the territory that is now New Mexico as a case study, Manifest Destinies traces the origins of Mexican Americans as a racial group in the United States, paying particular attention to shifting meanings of race and law in the nineteenth century. Laura E. Gómez explores the central paradox of Mexican American racial status as entailing the law's designation of Mexican Americans as &#;“white” and their simultaneous social position as non-white in American society. She tells a neglected story of conflict, conquest, cooperation, and competition among Mexicans, Indians, and Euro-Americans, the region’s three main populations who were the key architects and victims of the laws that dictated what one’s race was and how people would be treated by the law according to one’s race. Gómez’s path breaking work—spanning the disciplines of law, history, and sociology—reveals how the construction of Mexicans as an American racial group proved central to the larger process of restructuring the American racial order from the Mexican War (1846–48) to the early twentieth century. The emphasis on white-over-black relations during this period has obscured the significant role played by the doctrine of Manifest Destiny and the colonization of northern Mexico in the racial subordination of black Americans.

The essays in this collection provide a coherent perspective on the comparative history of European colonialism in the Americas through their treatment of four central themes: the gendered implications of life on colonial frontiers; non-European women's relationships to Christian institutions; the implications of race-mixing; and social networks established by women of various ethnicities in the colonial context. Geographic regions covered include the Caribbean, Brazil, English America, and New France.