A Faith Embracing All Creatures

What is the purpose of animals? Didn't God give humans dominion over other creatures? Didn't Jesus eat lamb? These are the kinds of questions that Christians who advocate compassion toward other animals regularly face. Yet Christians who have a faith-based commitment to care for other animals through what they eat, what they wear, and how they live with other creatures are often unsure how to address these biblically and theologically based challenges. In A Faith Embracing All Creatures, authors from various denominational, national, ethnic, and cultural backgrounds wrestle with the text, theology, and tradition to explain the roots of their desire to live peaceably with their nonhuman kin. Together, they show that there are no easy answers on "what the Bible says about animals." Instead, there are nuances and complexities, which even those asking these questions may be unaware of. Editors Andy Alexis-Baker and Tripp York have gathered a collection of essays that wrestle with these nuances and tensions in Scripture around nonhuman animals. In so doing, they expand the discussion of nonviolence, peacemaking, and reconciliation to include the oft-forgotten other members of God's good creation.

What is the purpose of animals? Didn't God give humans dominion over other creatures? Didn't Jesus eat lamb? These are the kinds of questions that Christians who advocate compassion toward other animals regularly face. Yet Christians who have a faith-based commitment to care for other animals through what they eat, what they wear, and how they live with other creatures are often unsure how to address these biblically and theologically based challenges. In A Faith Embracing All Creatures, authors from various denominational, national, ethnic, and cultural backgrounds wrestle with the text, theology, and tradition to explain the roots of their desire to live peaceably with their nonhuman kin. Together, they show that there are no easy answers on "what the Bible says about animals." Instead, there are nuances and complexities, which even those asking these questions may be unaware of. Editors Andy Alexis-Baker and Tripp York have gathered a collection of essays that wrestle with these nuances and tensions in Scripture around nonhuman animals. In so doing, they expand the discussion of nonviolence, peacemaking, and reconciliation to include the oft-forgotten other members of God's good creation.

In this book, Kris Hiuser argues that if we are called to represent God to creation, and creation to God, then this has considerable bearing on understanding what it means to be human, as well as informing human action towards non-human creatures.

The ethical treatment of non-human animals is an increasingly significant issue, directly affecting how people share the planet with other creatures and visualize themselves within the natural world. The Routledge Handbook of Religion and Animal Ethics is a key reference source in this area, looking specifically at the role religion plays in the formation of ethics around these concerns. Featuring thirty-five chapters by a team of international contributors, the handbook is divided into two parts. The first gives an overview of fifteen of the major world religions’ attitudes towards animal ethics and protection. The second features five sections addressing the following topics: Human Interaction with Animals Killing and Exploitation Religious and Secular Law Evil and Theodicy Souls and Afterlife This handbook demonstrates that religious traditions, despite often being anthropocentric, do have much to offer to those seeking a framework for a more enlightened relationship between humans and non-human animals. As such, The Routledge Handbook of Religion and Animal Ethics is essential reading for students and researchers in religious studies, theology, and animal ethics as well as those studying the philosophy of religion and ethics more generally.

The Bible teems with nonhuman life, from its opening pages with God's creation of animals on the same day and out of the same earth as humans to its closing apocalyptic scenes of horses riding out of the sky. Animals are Adam's companions, Noah's shipmates, and Elijah's saviors. They are at the center of ancient Israel's religious life as sacrifices and yet, as Job discovers, beyond human dominion. It is an animal that saves Balaam from certain death by an angel's hand, and an animal that carries Jesus into Jerusalem. The Creator declares all of them good at the beginning, and since the Apostle Paul writes of God's eternal purposes for all things on earth, they are somehow part of a hoped-for eschatological restoration. So why are animals so often ignored in Christian moral discourse? In its theological thinking and faith-motivated praxis, human-centeredness typically results in the complete erasure of the nonhuman. This book argues that this exclusion of animals is problematic for those who see the Bible as authoritative for the religious life. Instead, biblical literature bears witness to a more inclusive understanding of moral duty and faith-motivated largesse that extends also to Eden's other residents.

The Peaceable Kingdom Series is a multivolume series that seeks to challenge the pervasive violence assumed necessary in relation to humans, nonhumans, and the larger environment. By calling on the work of ministers, activists, and scholars, we hope to provide an accessible resource that will help Christians reflect on becoming a more faithful and peaceable people. The series editors are Andy Alexis-Baker and Tripp York. For study guides and further resources see http://www.peaceablekingdomseries.com

Superman’s first appearance in Action Comics #1 (1938) proclaimed that the character would “reshape the destiny of the world.” The advent of the first superhero initiated a shared narrative—the DC superhero universe—that has been evolving in depth and complexity for more than 80 years. Superman, Batman, and Wonder Woman have become key threads in the tapestry of the American mythos, shaping the way we think about life, right and wrong, and our relationship with our own universe. Their narrative world is enriched by compelling stories featuring lesser-known characters like Dr. Fate, the Doom Patrol, John Constantine, and the Legion of Super-Heroes. Stories set within this shared universe have explored questions of death, rebirth, the apocalypse, the nature of evil, the origins of the universe, and the destiny of humankind. This volume brings together the work of scholars from a range of backgrounds who explore the role of theology and religion in the comics, films, and television series set in the DC Universe. The thoughtful and incisive contributions to this collection will appeal to scholars and fans alike.

Intellectual struggles with the "animal question"-- how humans can rethink and reconfigure their relationships with other animals-- first began to take hold in the 1970s. Over the next forty years, scholars from a wide range of fields would make sweeping reevaluations of the relationship between humans and other animals. The Oxford Handbook of Animal Studies brings these diverse evaluations together for the first time, paying special attention to the commodification of animals, the degradation of the natural world and a staggering loss of animal habitat and species extinction, and the increasing need for humans to coexist with other animals in urban, rural and natural contexts. Linda Kalof maps these themes into the five major categories that structure this volume: Animals in the Landscape of Law, Politics and Public Policy; Animal Intentionality, Agency and Reflexive Thinking; Animals as Objects in Science, Food, Spectacle and Sport; Animals in Cultural Representations; and Animals in Ecosystems. Written by international scholars with backgrounds in philosophy, law, history, English, art, sociology, geography, archaeology, environmental studies, cultural studies, and animal advocacy, the thirty chapters in this handbook investigate key issues and concepts central to understanding our current relationship with other animals and the potential for coexistence in an ecological community of living beings.