A Golden Swan In Turbulent Waters

The Tenth Karmapa (1604&– 1674) lived through dramatic changes in Tibet, including the rise to political supremacy of the Fifth Dalai Lama and the Gelug sect following a Mongol invasion. Regarded as a remarkable bodhisattva and artist, the Karmapa has largely escaped the close attention of modern scholars.In this book, Shamar Rinpoche, the Fourteenth Shamarpa, introduces the Tenth Karmapa through his translations of the Karmapa' s autobiographical writings and an eighteenth century biography of him. As a direct lineage-descendant from the Sixth Shamarpa— the Karmapa' s guru— the Shamar Rinpoche shares his unique knowledge and experience through extensive annotations and a historical overview of Tibet from the thirteenth through seventeenth century.The text of A Golden Swan in Turbulent Waters: The Life and Times of the Tenth Karmapa Choying Dorje is complemented by maps and color illustrations depicting places where the Karmapa lived and his prolific artistic work, with some object images being published for the first time.

The celebrated career of a venerated scholar inspires incisive new contributions to the field of Indian and Tibetan Buddhism. Particularly known for his groundbreaking and influential work in Tibetan studies, Matthew Kapstein is a true polymath in Buddhist and Asian studies more generally; possessing unsurpassed knowledge of Tibetan culture and civilization, he is also deeply grounded in Sanskrit and Indology, and his highly accomplished work in these cultural and civilizational areas has exemplified a whole range of disciplinary perspectives. Reflecting something of the astonishing range of Matthew Kapstein’s work and interests, this collection of essays pays tribute to a luminary in the field by exemplifying some of the diverse work in Buddhist and Asian studies that has been impacted by his scholarship and teaching. Engaging matters as diverse as the legal foundations of Tibetan religious thought, the teaching careers of modern Chinese Buddhists, the history of Bhutan, and the hermeneutical insights of Vasubandhu, these essays by students and colleagues of Matthew Kapstein are offered as testament to a singular scholar and teacher whose wide-ranging work is unified by a rare intellectual selflessness.

A major new work in modern Tibetan history, this book follows the evolution of Tibetan Buddhism's trülku (reincarnation) tradition from the seventeenth to the nineteenth centuries, along with the Emperor of China's efforts to control its development. By illuminating the political aspects of the trülku institution, Schwieger shapes a broader history of the relationship between the Dalai Lama and the Emperor of China, as well as a richer understanding of the Qing Dynasty as an Inner Asian empire, the modern fate of the Mongols, and current Sino-Tibetan relations. Unlike other pre-twentieth-century Tibetan histories, this volume rejects hagiographic texts in favor of diplomatic, legal, and social sources held in the private, monastic, and bureaucratic archives of old Tibet. This approach draws a unique portrait of Tibet's rule by reincarnation while shading in peripheral tensions in the Himalayas, eastern Tibet, and China. Its perspective fully captures the extent to which the emperors of China controlled the institution of the Dalai Lamas, making a groundbreaking contribution to the past and present history of East Asia.

The definitive history of Sera Monastery, one of the great monastic universities of Tibet, from its founding to the present. Founded in 1419, Sera Monastery was one of the three densas, the great seats of learning of the Geluk school of Tibetan Buddhism. With over 9,000 monks in residence in 1959, it was the second largest monastery in the world. Throughout its history, Sera has produced some of Tibet’s most important saints, scholars, and political leaders. The scholars José Cabezón and Penpa Dorjee begin Sera Monastery with the history of monasticism from the time of the Buddha through its early development in Tibet and then tell the 600-year story of Sera from its founding to the present. They recount how the monastery grew and evolved during the centuries, how it has fared under Chinese rule, and how it was transplanted in the Tibetan refugee camps of South India. We are introduced to some of Sera’s most important lamas and hermits, as well as its curriculum, yearly calendar, the daily life of scholar monks, and the role Sera monks played in the political history of Tibet. Former Sera monks themselves, Cabezón and Dorjee demonstrate their firsthand knowledge of the monastery, its traditions, and daily life on every page. Scrupulously researched over decades, Sera Monastery is the most comprehensive history of a Tibetan monastery ever written in a Western language.

An engaging and lively exploration by Shamar Rinpoche of the frequently studied Buddhist subject called lojong, or mind training. Shamar Rinpoche bases his discussion on a classic text by the eminent sixteenth-century Buddhist teacher, the Fifth Shamarpa. As elucidated by Shamar Rinpoche, the material is made especially applicable for our modern-day lives. Topics included in the book such as “ Transforming adverse circumstances into the path of awakening” are exceptionally relevant for us to explore today. Shamar Rinpoche gave these teachings at a program less than two weeks before his passing. The presentation reflects the richness of the author' s life as a Buddhist master of his stature— arare offering from which we can all benefit. Shamar Rinpoche, Mipham Ch&ö kyi Lodr&ö (1952&– 2014), was the Fourteenth Shamarpa. Born in Derge, Tibet, Shamar Rinpoche was recognized by the Sixteenth Gyalwa Karmapa in 1957 and by the Fourteenth Dalai Lama. Shamar Rinpoche was an accomplished Buddhist master and teacher, respected and cherished by many students of Buddhism the world over. In 1996, he began organizing Bodhi Path Buddhist Centers, a network of centers covering many continents, in which a non-sectarian approach to meditation is practiced. In addition, over the years, Shamar Rinpoche founded several non-profit organizations worldwide engaged in charitable activities, including projects to provide schooling for children born into poverty, and an organization committed to promoting animal rights.

In A Path of Practice: The Bodhi Path Program, K&ü nzig Shamar Rinpoche offers his vision of focused Dharma practice with the power to lead practitioners in today' s world toward achieving the state of awakening. His emphasis lies in general on Mahayana Buddhism as the essential support of such practice, and in particular on the path of Mahamudra as transmitted in the Kagy&ü tradition of Tibetan Buddhism. From these perspectives, he describes the various elements of meditation practice, that is, the path of Dharma to be walked consistently. In addition, he recommends the study of certain Buddhist topics which can help a meditator to navigate through the different layers of his or her spiritual practice and encourages practitioners to develop the right view which can then lead the meditation.

In December, 2009, at the well-known Buddhist pilgrimage location of Bodh Gaya, India, Shamar Rinpoche gave a teaching on the Noble King of Prayers of Excellent Conduct, also known as the Samantabhadra Wishing Prayer. This book is based on this teaching. In the past, Buddha Shakyamuni gave the teaching of the Samantabhadra Wishing Prayer to urge practitioners to treat the great Bodhisattva Samantabhadra as a role model to emulate so that all their wishes may be accomplished. The Tibetan text, as well as an English-language version of the prayer itself, translated by Pamela Gayle White under the guidance of Shamar Rinpoche, is included in the book. As the author states, “ Once we accept that &‘ our world' is merely a mental experience, notions of big and small do not apply anymore, and our mind can hold any number of these manifestations. It is this capacity of our mind to extend itself beyond any limit that we have to use for our practice.”