A Hindu Perspective On The Philosophy Of Religion

The Book Presents The Understanding Of Different Indian Philosophers On Some Of The Basic Problems Of Religion. Considering Diverse Schools And Systems Of Indian Philosophy, It Examines The Significance Of The Arguments Presented By The Philosophers For Grasping The Relevance Of Religious Theories And Concepts. In The Process, It Reformulates Some Of Them To Make Them Less Technical.

Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Ved&_nta, the influential school of Indian thought. In promoting the emergence of a cross-cultural philosophy of religion, Arvind Sharma focuses on John H. Hick and his well-known work The Philosophy of Religion as representative of modern Western philosophy of religion, and on &_ankara, along with his modern successors such as M. Hiriyanna and S. Radhakrishnan, as representative of Advaita Ved&_nta.

Philosophy of religion as a discipline first arose in Europe; its subject matter has been profoundly influenced by the practices of European Christianity. While Eastern and Western religions subsequently found a place in these studies, one global religious tradition, namely, the primal tradition, remains unrepresented in its discussions. This book examines the significantly different perspectives offered by primal religions on virtually every theme discussed in the philosophy of religion.

"Beginning with the foundational visions of the Vedas, Dr. Fowler examines each tradition's vision of reality in a systematic way that focuses on how it understands the self, the highest reality, causality, knowledge, and liberation. Because the six major Hindu philosophical traditions--Mimamsa, Samkhya, Yoga, Nyaya, Vaisesika, and Vedanta--complement each other in important ways as well as compete with each other in some ways, this systematic comparison of the fundamental topics of each tradition enables us to see the beautiful tapestry of the Hindu way of life that these traditions have created. This book offers the reader who wishes to understand the philosophical basis of Hinduism a clear and comprehensive introduction. It also provides a solid foundation for the reader who wishes to go on to advanced and detailed studies of any of the Hindu philosophical traditions." --From the foreword by John M. Koller, author, The Indian Way and Asian Philosophies

Philosophical arguments for and against the existence of God have been crucial to Euro-American and South Asian philosophers for over a millennium. Critical to the history of philosophy in India, were the centuries-long arguments between Buddhist and Hindu philosophers about the existence of a God-like being called Isvara and the religious epistemology used to support them. By focusing on the work of Ratnakirti, one of the last great Buddhist philosophers of India, and his arguments against his Hindu opponents, Parimal G. Patil illuminates South Asian intellectual practices and the nature of philosophy during the final phase of Buddhism in India. Based at the famous university of Vikramasila, Ratnakirti brought the full range of Buddhist philosophical resources to bear on his critique of his Hindu opponents' cosmological/design argument. At stake in his critique was nothing less than the nature of inferential reasoning, the metaphysics of epistemology, and the relevance of philosophy to the practice of religion. In developing a proper comparative approach to the philosophy of religion, Patil transcends the disciplinary boundaries of religious studies, philosophy, and South Asian studies and applies the remarkable work of philosophers like Ratnakirti to contemporary issues in philosophy and religion.

A selection of Gandhiji s articles drawn mainly from his contributions to young india, the Harijan and the Navjivan on Hinduism. Written on different occassions, these articles present a picture of hindu dharma I all its richness, comprehensiveness and sensitivity to the existential delimmas of human existence.

The philosophical significance of Jainism extends far beyond its statistical presence in India and the world, for it lies in the unique quality of its thought. This book is an attempt to take its insights into account for the light they shed on issues customarily debated in the Philosophy of Religion as it has evolved in the West.