What Is Hinduism

"Since 1979 the international magazine Hinduism Today has been producing a treasury of educational features on all aspects of Sanatana Dharma. Guided by the founder, Satguru Sivaya Subramuniyaswami, the magazine's editors, who are initiated monks of Kauai's Hindu Monastery, collaborated with holy men and women and experts around the world in creating graphically rich guides to virtually every important aspect of Hinduism. The best of those works are assembled in "What Is Hinduism?" for Hindus and non-Hindus alike to discover the culture, beliefs, worship and mysticism that is India's greatest gift to humanity." --Back cover.

A selection of Gandhiji s articles drawn mainly from his contributions to young india, the Harijan and the Navjivan on Hinduism. Written on different occassions, these articles present a picture of hindu dharma I all its richness, comprehensiveness and sensitivity to the existential delimmas of human existence.

Your hands-on guide to one of the world's major religions The dominant religion of India, "Hinduism" refers to a wide variety of religious traditions and philosophies that have developed over thousands of years. Today, the United States is home to approximately one million Hindus. If you've heard of this ancient religion and are looking for a reference that explains the intricacies of the customs, practices, and teachings of this ancient spiritual system, Hinduism For Dummies is for you! Provides a thorough introduction to this earliest and popular world belief system Information on the rites, rituals, deities, and teachings associated with the practice of Hinduism Explores the history and teachings of the Vedas, Brahmans, and Upanishads Offers insight into the modern daily practice of Hinduism around the world Continuing the Dummies tradition of making the world's religions engaging and accessible to everyone, Hinduism For Dummies is your hands-on, friendly guide to this fascinating religion.

Hinduism has been a major religious faith for well over 3000 years, and Hindus today account for over 600 million people. Lipner's book is a highly readable study of its evolution, its multidimensional nature, and influence.

Hinduism is one of the world's oldest and greatest religious traditions. In captivating prose, Shashi Tharoor untangles its origins, its key philosophical concepts and texts. He explores everyday Hindu beliefs and practices, from worship to pilgrimage to caste, and touchingly reflects on his personal beliefs and relationship with the religion. Not one to shy from controversy, Tharoor is unsparing in his criticism of 'Hindutva', an extremist, nationalist Hinduism endorsed by India's current government. He argues urgently and persuasively that it is precisely because of Hinduism's rich diversity that India has survived and thrived as a plural, secular nation. If narrow fundamentalism wins out, Indian democracy itself is in peril.

Hinduism is a much contested term used to describe the religious beliefs and practices of more than 800 million people, most of whom live in India. Yet Hinduism is a religion that lacks a set of core beliefs (there is no founder, no single scripture nor any central organization). The sheer diversity of beliefs (Hindus may be atheists, polytheists and monotheists) and practices that vary across social groups and regions has led some to claim that the term 'Hindu' is almost meaningless. What Do Hindus Believe? argues, however, that there are central threads in this diversity which can be traced through more than three thousand years, from the prehistoric depictions of Hindu deities in the Indus Valley civilization, through classical, medieval and colonial periods. The book's examination of Hinduism in the twenty-first century discusses the rise of Hindutva (or Hindu-nationalism) in India and examines beliefs and practices in the Hindu diaspora, with particular emphasis on Britain. The book also examines the depictions in the media of Hindu beliefs and practices ('religious soap operas', such as the Mahabharata and the Ramayana; religious ceremonies and miracles in popular cinema) and looks at the significance of media (the Internet, satellite and cable television) in connecting the Hindu diaspora to India. The concluding chapter also discusses some of the cults which have become popular in the west, notably those based around spiritual teachers or gurus.

Hinduism is practised by about 80% of India's population, and by about 30,000,000 people outside India. But how is Hinduism defined, and what basis does the religion have? This work gives concise insights into the central preoccupations of Hinduism.

Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.