A History Of Palestine 634 1099

Moshe Gil's history of Palestine from the Muslim conquest to the Crusades was the first comprehensive survey of its kind. Based on an impressive array of sources, the author examines the lives of the Jewish, Christian and Muslim communities of Palestine against a background of the political and military events of the period.

It is taken for granted, even among many Washington policymakers, that Islam is a fundamentally peaceful religion and that Islamic jihad terrorism is something relatively new, a product of the economic and political ferment of the twentieth century. But in The History of Jihad: From Muhammad to ISIS, Islamic scholar Robert Spencer proves definitively that Islamic terror is as old as Islam itself, as old as Muhammad, the prophet of Islam, who said “I have been made victorious through terror.” Spencer briskly traces the 1,400-year war of Islamic jihadis against the rest of the world, detailing the jihad against Europe, including the 700-year struggle to conquer Constantinople; the jihad in Spain, where non-Muslims fought for another 700 years to get the jihadi invaders out of the country; and the jihad against India, where Muslim warriors and conquerors wrought unparalleled and unfathomable devastation in the name of their religion. Told in great part in the words of contemporary chroniclers themselves, both Muslim and non-Muslim, The History of Jihad shows that jihad warfare has been a constant of Islam from its very beginnings, and present-day jihad terrorism proceeds along exactly the same ideological and theological foundations as did the great Islamic warrior states and jihad commanders of the past. The History of Jihad: From Muhammad to ISIS is the first one-volume history of jihad in the English language, and the first book to tell the whole truth about Islam’s bloody history in an age when Islamic jihadis are more assertive in Western countries than they have been for centuries. This book is indispensable to understanding the geopolitical situation of the twenty-first century, and ultimately to formulating strategies to reform Islam and defeat radical terror.

From the Muslims' to the Crusaders' conquest Jerusalem is among the world's best known cities. Its most outstanding and constant feature is its shared holiness by three major confessions (Muslim, Jewish and Christian). Covering the Marwanid, the Abbasid, and the Faimid phase, this study describes not only the emergence of conceptions with which the three major confessions share this city, but also their interactions as well as the political circumstances and religious axioms which give each conception its specific shape. Looking for these conceptions of the holy area of the city the Haram has been chosen. This area of the former temple was highly significant to all three confessions. The analysis is based on a careful description of the Haram (focusing on topics like names and traditions, architecture, rituals and customs, visions and dreams), and on the establishment of as many parallels as possible. "The result is a volume of astonishing depth and comprehensiveness [�] As a compendium of sources it is unrivalled." Journal of Palestine Studies "The excellent graphics added to each section, culminating in 103 figures, deserve special mention. Also impressive is Kaplony's generous handling of space; it seems that he was aiming for the display of all the texts available to him. [�] taking into account Kaplony's treatment of the subject, one is tempted to compare it with that of the precision and care of Swiss watchmakers. Unless new sources come to light, which is not very likely, this book will be the standard work � for many years to come." Jerusalem Studies in Arabic and Islam "This book is an excellent contribution to the growing literature on Islamic Jerusalem, and it will indubitably be of interest to scholars and students of medieval Islamic history." International Journal of Middle East Studies.

Krämer focuses on patterns of interaction amongst Jews and Arabs (Muslim as well as Christian) in Palestine, an interaction that deeply affected the economic, political, social, and cultural evolution of both communities under Ottoman and British rule.

Contains 13 essays which encompass just over four-and-a-half centuries of the thousands of years of Jerusalem's past--from the Muslim conquest in 638 until the eve of the Crusader onslaught in 1099. Topics include the physical infrastructure, the authorities and the local population, art and architecture in the early Islamic period, the temple and the city in liturgical Hebrew, Christian attitudes towards Jerusalem in the early middle ages, the Muslim view of Jerusalem and the Yeshiva of Eretz Israel. Annotation copyright by Book News, Inc., Portland, OR

In a book with a bold new view of medieval Jewish history, written in a style accessible to nonspecialists and students as well as to scholars in the field, Marina Rustow changes our understanding of the origins and nature of heresy itself. Scholars have long believed that the Rabbanites and Qaraites, the two major Jewish groups under Islamic rule, split decisively in the tenth century and from that time forward the minority Qaraites were deemed a heretical sect. Qaraites affirmed a right to decide matters of Jewish law free from centuries of rabbinic interpretation; the Rabbanites, in turn, claimed an unbroken chain of scholarly tradition. Rustow draws heavily on the Cairo Geniza, a repository of papers found in a Rabbanite synagogue, to show that despite the often fierce arguments between the groups, they depended on each other for political and financial support and cooperated in both public and private life. This evidence of remarkable interchange leads Rustow to the conclusion that the accusation of heresy appeared sporadically, in specific contexts, and that the history of permanent schism was the invention of polemicists on both sides. Power shifted back and forth fluidly across what later commentators, particularly those invested in the rabbinic claim to exclusive authority, deemed to have been sharply drawn boundaries. Heresy and the Politics of Community paints a portrait of a more flexible medieval Eastern Mediterranean world than has previously been imagined and demonstrates a new understanding of the historical meanings of charges of heresy against communities of faith. Historians of premodern societies will find that, in her fresh approach to medieval Jewish and Islamic culture, Rustow illuminates a major issue in the history of religions.

Notions of history and the past contained in literature of the Karaite Jewish sect offer in­sight into the relationship of Karaism to mainstream rabbinic Judaism and to Islam and Christianity. Karaite Juda­ism and Histori­cal Understanding describes how a minority sectarian religious community constructs and uses historical ideology. It investigates the proportioning of historical ideology to law and doctrine and the influence of historical setting on religious writings about the past. Fred Astren discusses modes of repre­senting the past, especially in Jewish culture, and then poses questions about the past in sectarian--particularly Judaic sectarian--contexts. He contrasts early Karaite scriptur­alism with the litera­ture of rabbinic Judaism, which, embodying histori­cal views that carry a moralistic burden, draws upon the chain of tradition to suppose a generation-to-genera­tion trans­mission of divine knowl­edge and authority. The center of Karaism shifted to the Byzantine-Turkish world during the twelfth through sixteenth centuries, when a new historical outlook unoblivious of the past accommodated legal developments in­fluenced by rabbinic thought. Reconstructing Karaite historical expression from both published works and previously unexamined manuscripts, Astren shows that Karaites relied on rabbinic litera­ture to extract and compile his­torical data for their own readings of Jewish history. During the seventeenth and eighteenth centuries, Karaite scholars in Poland and Lithuania collated and harmonized historical materials inherited from their Middle Eastern predecessors. Astren portrays the way that Karaites, with some influence from Jewish Re­naissance historiography and impelled by features of Protestant-Catholic discourse, prepared complete literary historical works that maintained their Jewishness while offering a Karaite reading of Jewish history.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War. Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.