A Jewish Communist In Weimar Germany

This biography of Werner Scholem (1895–1940), former Zionist activist and later chief organiser of the German Communist Party, sheds new light on German-Jewish relations in the Weimar Republic, focussing on a revolutionary’s lifelong struggle against Anti-Semitism.

This biography of Werner Scholem (1895-1940), former Zionist activist and later chief organiser of the German Communist Party, sheds new light on German-Jewish relations in the Weimar Republic, focussing on a revolutionary's lifelong struggle against Anti-Semitism.

Jewish Domination of Weimar Germany was the National Socialist government's first English-language attempt to explain the rationale behind their legislative moves to restrict Jewish influence in Germany after 1933. Using official pre-Nazi-era demographics, this work showed that Jews were massively over-represented in all fields of German social and economic life-except that of farming and creative work. It lists the ownership of mass media in Weimar Germany, the astonishing financial scandals, Communism and political subversion, degenerate theater, sexual psychology, Communist indoctrination in educational institutions and the media-all of which was predominantly Jewish in origin. This new edition contains the entire original text and illustrations, and benefits from a series of appendixes which reveal: - The measures taken by the Nazi state against Jews; - Details of the Havaara transfer Agreement whereby the Nazi government and the World Zionist movement worked together to help create the state of Israel; - The World Jewish declaration of war against Germany in 1933; and - A series of eye-opening parallels between Weimar Germany and the present-day United States of America, showing exactly the same trends of Jewish domination of educational institutions, the mass media, and financial scandals-proof that history does repeat itself.

The National Socialist government's first English-language attempt to explain the rationale behind their legislative moves to restrict Jewish influence in Germany after 1933. Using official pre-Nazi-era demographics, this work showed that Jews were massively over-represented in all fields of German social and economic life-except that of farming and creative work. It lists the ownership of mass media in Weimar Germany, the astonishing financial scandals, Communism and political subversion, degenerate theater, sexual psychology, Communist indoctrination in educational institutions and the media-all of which was predominantly Jewish in origin. This new edition contains the entire original text and illustrations, and benefits from a series of appendixes by Francis Dupont which reveal: - The measures taken by the Nazi state against Jews; - Details of the Havaara transfer Agreement whereby the Nazi government and the World Zionist movement worked together to help create the state of Israel; - The World Jewish declaration of war against Germany in 1933; and - A series of eye-opening parallels between Weimar Germany and the present-day United States of America, showing exactly the same trends of Jewish domination of educational institutions, the mass media, and financial scandals-proof that history does repeat itself.

Jews and Germans is the only book in English to delve fully into the history and challenges of the German-Jewish relationship, from before the Holocaust to the present day. The Weimar Republic era--the fifteen years between Germany's defeat in World War I (1918) and Hitler's accession (1933)--has been characterized as a time of unparalleled German-Jewish concord and collaboration. Even though Jews constituted less than 1 percent of the German population, they occupied a significant place in German literature, music, theater, journalism, science, and many other fields. Was that German-Jewish relationship truly reciprocal? How has it evolved since the Holocaust, and what can it become? Beginning with the German Jews' struggle for emancipation, Guenter Lewy describes Jewish life during the heyday of the Weimar Republic, particularly the Jewish writers, left-wing intellectuals, combat veterans, and adult and youth organizations. With this history as a backdrop he examines the deeply disparate responses among Jews when the Nazis assumed power. Lewy then elucidates Jewish life in postwar West Germany; in East Germany, where Jewish communists searched for a second German-Jewish symbiosis based on Marxist principles; and finally in the united Germany--illuminating the complexities of fraught relationships over time.

Exploring the gray zone of infiltration and subversion in which the Nazi and Communist parties sought to influence and undermine each other, this book offers a fresh perspective on the relationship between two defining ideologies of the twentieth century. The struggle between Fascism and Communism is situated within a broader conversation among right- and left-wing publicists, across the Youth Movement and in the "National Bolshevik" scene, thus revealing the existence of a discourse on revolutionary legitimacy fought according to a set of common assumptions about the qualities of the ideal revolutionary. Highlighting the importance of a masculine-militarist politics of youth revolt operative in both Marxist and anti-Marxist guises, Weimar Radicals forces us to re-think the fateful relationship between the two great ideological competitors of the Weimar Republic, while offering a challenging new interpretation of the distinctive radicalism of the interwar era.

The first comprehensive history of the German Jews on the eve of Hitler's seizure of power, this book examines both their internal debates and their relations with larger German society. It shows that, far from being united, German Jewry was deeply divided along religious, political, and ideological fault lines. Above all, the liberal majority of patriotic and assimilationist Jews was forced to sharpen its self-definition by the onslaught of Zionist zealots who denied the "Germanness" of the Jews. This struggle for the heart and soul of German Jewry was fought at every level, affecting families, synagogues, and community institutions. Although the Jewish role in Germany's economy and culture was exaggerated, they were certainly prominent in many fields, giving rise to charges of privilege and domination. This volume probes the texture of German anti-Semitism, distinguishing between traditional and radical Judeophobia and reaching conclusions that will give no comfort to those who assume that Germans were predisposed to become "willing executioners" under Hitler. It also assesses the quality of Jewish responses to racist attacks. The self-defense campaigns of the Central Association of German Citizens of the Jewish Faith included publishing counter-propaganda, supporting sympathetic political parties, and taking anti-Semitic demagogues to court. Although these measures could only slow the rise of Nazism after 1930, they demonstrate that German Jewry was anything but passive in its responses to the fascist challenge. The German Jews' faith in liberalism is sometimes attributed to self-delusion and wishful thinking. This volume argues that, in fact, German Jewry pursued a clear-sighted perception of Jewish self-interest, apprehended the dangers confronting it, and found allies in socialist and democratic elements that constituted the "other Germany." Sadly, this profound and genuine commitment to liberalism left the German Jews increasingly isolated as the majority of Germans turned to political radicalism in the last years of the Republic. This full-scale history of Weimar Jewry will be of interest to professors, students, and general readers interested in the Holocaust and Jewish History. Donald L. Niewyk studied at the Free University of Berlin and Tulane. He has taught at Xavier University and Ithaca College, and since 1982, he has been a professor of modern European history at Southern Methodist University. He is author of six books, including most recently Fresh Wounds: Early Narratives of Holocaust Survival.