A Jewish Renaissance In Fifteenth Century Spain

This book significantly revises the conventional view that the Jewish experience in medieval Spain--over the century before the expulsion of 1492--was one of despair, persecution, and decline. Focusing on the town of Morvedre in the kingdom of Valencia, Mark Meyerson shows how and why Morvedre's Jewish community revived and flourished in the wake of the horrible violence of 1391. Drawing on a wide array of archival documentation, including Spanish Inquisition records, he argues that Morvedre saw a Jewish "renaissance." Meyerson shows how the favorable policies of kings and of town government yielded the Jewish community's demographic expansion and prosperity. Of crucial importance were new measures that ceased the oppressive taxation of the Jews and minimized their role as moneylenders. The results included a reversal of the credit relationship between Jews and Christians, a marked amelioration of Christian attitudes toward Jews, and greater economic diversification on the part of Jews. Representing a major contribution to debates over the Inquisition's origins and the expulsion of the Jews, the book also offers the first extended analysis of Jewish-converso relations at the local level, showing that Morvedre's Jews expressed their piety by assisting Valencia's conversos. Comparing Valencia with other regions of Spain and with the city-states of Renaissance Italy, it makes clear why this kingdom and the town of Morvedre were so ripe for a Jewish revival in the fifteenth century.

The Spanish Inquisition remains a fearful symbol of state terror. Its principal target was theconversos, descendants of Spanish Jews who had been forced to convert to Christianity some three generations earlier. Since thousands of them confessed to charges of practicing Judaism in secret, historians have long understood the Inquisition as an attempt to suppress the Jews of Spain. In this magisterial reexamination of the origins of the Inquisition, Netanyahu argues for a different view: that the conversos were in fact almost all genuine Christians who were persecuted for political ends. The Inquisition's attacks not only on the conversos' religious beliefs but also on their "impure blood" gave birth to an anti-Semitism based on race that would have terrible consequences for centuries to come. This book has become essential reading and an indispensable reference book for both the interested layman and the scholar of history and religion.

The articles of this volume present instantiations of the Hebrew Bible’s deployment in textual and visual forms by Iberian Jewish, Christian and converso exegetes, translators, philosophers, artists, and literary authors between the anti-Jewish riots of 1391 and the Expulsion of 1492.

Analyzes the degree of assimilation of the Spanish Conversos based on Jewish perceptions as reflected in responsa and in polemical and exegetical Jewish literature of the time (1391-1481). Rejects the present-day view that many Conversos were Judaizers, arguing that, on the contrary, most of them were at different stages of assimilation and Christianization and were even tinged with anti-Judaism. Stresses that in fact the majority of the Spanish Jewish community converted (forcibly or not), and the remaining Jews, a minority, felt uncertainty as to the Jewishness of the Conversos, considering as a crypto-Jew (or "anuss") only a Converso who respected Jewish precepts in private and who tried to leave Spain in order to return to Judaism. The fact that most Conversos did neither shows that most of them abandoned Judaism, and that the Inquisition's persecution campaign was held not on religious but on racial and political grounds, meant to destroy a successfully competing social group.

The Vale of Cedars is the retreat of a Jewish family, compelled by persecution to perform their religious rites with the utmost secrecy. On the singular position of this fated race in the most Catholic land of Europe, the interest of the tale mainly depends; whilst a few glimpses of the horrors of the terrible Inquisition are afforded the reader, and heighten the interest of the narrative.Excerpt from The Vale of Cedars: His father and four brothers had fallen in battle at Margaret's side. Himself and a twin brother, when scarcely fifteen, were taken prisoners at Tewkesbury, and for three years left to languish in prison. Wishing to conciliate the still powerful family of Stanley, Edward offered the youths liberty and honor if they would swear allegiance to himself. They refused peremptorily; and with a refinement of cruelty more like Richard of Gloucester than himself, Edward ordered one to the block, the other to perpetual imprisonment. They drew lots, and Edwin Stanley perished. Arthur, after an interval, succeeded in effecting his escape, and fled from England, lingered in Provence a few months, and then unable to bear an inactive life, hastened to the Court of Arragon; to the heir apparent of which, he bore letters of introduction, from men of rank and influence, and speedily distinguished himself in the wars then agitating Spain.

In Beyond Faith: Belief, Morality and Memory in a Fifteenth-Century Judeo-Iberian Manuscript, Michelle M. Hamilton sheds light on the concerns of Jewish and converso readers of the generation before the Expulsion. Using a mid-fifteenth-century collection of Iberian vernacular literary, philosophical and religious texts (MS Parm. 2666) recorded in Hebrew characters as a lens, Hamilton explores how its compiler or compilers were forging a particular form of personal, individual religious belief, based not only on the Judeo-Andalusi philosophical tradition of medieval Iberia, but also on the Latinate humanism of late 14th and early 15th-century Europe. The form/s such expressions take reveal the contingent and specific engagement of learned Iberian Jews and conversos with the larger Iberian, European and Arab Mediterranean cultures of the 15th-century.

This book explores the history of a Jewish community in the colonial kingdom of Valencia in the thirteenth and fourteenth centuries. It sheds new light on Jewish-Christian-Muslim relations and on the social, economic, and political life of medieval Jews.