A Judaism For The Twenty First Century

'Liberal Judaism: A Judaism for the Twenty-First Century' explores how Judaism has continually sought to address the fundamental questions that have faced humankind over the millennia: the origins and purpose of human life, the existence of God, the need for rituals and practices to encourage respect for the world and justice for those who dwell in it. In this book, Rabbi Pete Tobias reaffirms the relevance of the vision that has inspired and sustained this dynamic faith for almost four thousand years and describes how that vision can be re-stated and implemented in our age.

"An introductory textbook that examines how Jews are a culture, ethnicity, nation, nationality, race, and religion. With each chapter revolving around a single theme--Narratives, Sinais, Zions, Messiahs, Laws, Mysticisms, Cultures, Movements, Genocides, Powers, Borders, and Futures--this introductory textbook interrogates readers' understanding of the Jewish community. Written for a new mode of teaching--one that recognizes the core role that identity formation plays in our lives--this book weaves together alternative, marginalized voices to illustrate how Jews have always been in the process of reshaping their customs, practices, and beliefs. Judaisms is the first book to assess and summarize Jewish history from the time of the Hebrew Bible through today using multiple perspectives"--Provided by publisher.

A bold proposal for discovering relevance in Judaism and ensuring its survival, from a pioneering social activist, business leader, and fighter pilot in the Israeli Air Force. God Is in the Crowd is an original and provocative blueprint for Judaism in the twenty-first century. Presented through the lens of Tal Keinan's unusual personal story, it a sobering analysis of the threat to Jewish continuity. As the Jewish people has become concentrated in just two hubs--America and Israel--it has lost the subtle code of governance that endowed Judaism with dynamism and relevance in the age of Diaspora. This code, as Keinan explains, is derived from Francis Galton's "wisdom of crowds," in which a group's collective intelligence, memory, and even spirituality can be dramatically different from, and often stronger than, that of any individual member's. He argues that without this code, this ancient people--and the civilization that it spawned--will soon be extinct. Finally, Keinan puts forward a bold and original plan to rewrite the Jewish code, proposing a new model for Judaism and for community in general. Keinan was born to a secular Jewish family in Florida. His interest in Judaism was ignited by a Christian minister at his New England prep school and led him down the unlikely path to enlistment in the Israel Air Force. Using his own dramatic experiences as a backdrop, and applying lessons from his life as a business leader and social activist, Keinan takes the reader on a riveting adventure, weaving between past, present, and future, and fusing narrative with theory to demonstrate Judaism's value to humanity and chart its path into the future.

This book seeks to set out the principles of Progressive Judaism and apply those principles to contemporary society and culture, the world of today in which Progressive Judaism and its adherents must find their moral bearings. Reconciling their beliefs with an ever-changing world is not a new experience for Jews. One of this book's underlying assertions is that Judaism has constantly adapted itself to meet the challenges posed to it by the need to survive in evolving societies - had it not done so, this ancient religion would long since have been written out of history.

In this highly provocative and informed work, Byron L. Sherwin, one of the leading Jewish ethicists of our time, demonstrates how the wisdom of the past—found in classical texts that form Jewish religious tradition—can forcefully address the moral perplexities of the present. In setting out a contemporary agenda for Jewish ethics, Sherwin debunks common misconceptions about Jewish ethics and distinguishes between the ethics of Judaism and various forms of secular and religious ethics. He shows, for example, how the ethics of Judaism and the ethics of Jews often are at odds, how the Judeo-Christian ethic is an obsolete myth, and how Jewish and G:hristian ethics radically differ both in terms of their theological assumptions and in their applied methodologies. Sherwin delineates a methodology for Jewish ethics, which he applies to a wide variety of issues such as health and healing, euthanasia, reproductive biotechnology, cloning, parent-child relationships, economic justice, repentance or "moral rehabilitation," and the relationship between humans and machines. Drawing on a wide range of biblical, rabbinical, Jewish philosophical and kabbalistic sources, Jewish Ethics for the Twenty-First Century links the biblical term "image of God" to moral freedom, human creativity and the challenge of becoming God's "partner in creation" and a coauthor of the Torah.

The Talmud is the repository of thousands of years of Jewish wisdom. It is a conglomerate of law, legend, and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, of anecdotes and humor. Unfortunately, its sometimes complex subject matter often seems irrelevant in today's world. In this edited volume, sixteen eminent North American and Israeli scholars from several schools of Jewish thought grapple with the text and tradition of Talmud, talking personally about their own reasons for studying it. Each of these scholars and teachers believes that Talmud is indispensible to any serious study of modern Judaism and so each essay challenges the reader to engage in his or her own individual journey of discovery. The diverse feminist, rabbinic, educational, and philosophical approaches in this collection are as varied as the contributors' experiences. Their essays are accessible, personal accounts of their individual discovery of the Talmud, reflecting the vitality and profundity of modern religious thought and experience.

What can we do to repair, rewind and reset Jewish time to ensure a thriving existence in the future? The generation of the late twentieth century experienced a rupture in Jewish time. As a result of our confrontation with Modernity, the integration of Jews into the American mainstream, the shattering tragedy of the Holocaust, and the miraculous rebirth of a Jewish State in the Land of Israel, we can no longer look easily to the past for lessons of faith and models of Jewish meaning. No longer do we confidently project ourselves into the future. So much of what was taken for granted in earlier times is now open to question. In this thought-provoking book, five celebrated leaders in Judaism, representing a broad spectrum of contemporary Jewish experience, reinterpret Jewish life, re-envision its institutions, and re-imagine its future in the shadow of the events of the twentieth century. Reflecting on the unique events of this century, these eminent scholars assert a shared recognition of human responsibility as the quintessence of God’s presence in the world. They imagine a new stage in the development of the ancient Covenant, a stage in which human beings take responsibility for shaping the Jewish historical experience. They explore how that new stage will find expression in the rhythms of Jewish personal and communal life—its implications for halachah, prayer, spirituality, the synagogue, and our relations with the world.

One of the most admired religious thinkers of our time issues a call for world Jewry to reject the self-fulfilling image of “a people alone in the world, surrounded by enemies” and to reclaim Judaism’s original sense of purpose: as a partner with God and with those of other faiths in the never-ending struggle for freedom and social justice for all. We are in danger, says Rabbi Jonathan Sacks, of forgetting what Judaism’s place is within the global project of humankind. During the last two thousand years, Jews have lived through persecutions that would have spelled the end of most nations, but they did not see anti-Semitism written into the fabric of the universe. They knew they existed for a purpose, and it was not for themselves alone. Rabbi Sacks believes that the Jewish people have lost their way, that they need to recommit themselves to the task of creating a just world in which the divine presence can dwell among us. Without compromising one iota of Jewish faith, Rabbi Sacks declares, Jews must stand alongside their friends—Christian, Muslim, Hindu, Sikh, Buddhist, and secular humanist—in defense of freedom against the enemies of freedom, in affirmation of life against those who desecrate life. And they should do this not to win friends or the admiration of others but because it is what a people of God is supposed to do. Rabbi Sacks’s powerful message of tikkun olam—using Judaism as a blueprint for repairing an imperfect world—will resonate with people of all faiths.