A Lay Preacher But Gods Word

A Sinner was a 33 year old ordinary English working class man, content and happy with his family life. One day he curiously attends a Christian Fellowship in a local community centre. After many visits and much thought he eventually accepts Christ as his personal saviour. Two years later he finds he is given a preaching commitment. Here is his lay preachers notes of some 20 years, biblical expositions with historical and contemporary commentaries. It is a warts and all record, not only of serous scriptural sermons but also on church and personal life experiences some humorous some tragic. He is critical of much of established religion and the fact he reluctantly uses a pen name tells of his fears of the changing face of his country and shows his belief that much of its freedoms for Christians and free speech in general has been and is being lost. He holds no theological exams or college training and does not qualify for what he describes as the hindrance of a dog collar, but believes in Gods Holy Spirit that has and does convict man if mans heart is willing to be open to Him. So are any or any part of these words Gods word? Thats for you with the Holy Spirit to decide.

In A Sinner's second book he again states he has to keep to his pen name and again changes all names of churches, friends and family because of, as he puts it, " historical freedoms long ago fought and died for in my country, but now lost to dangerous forces, that are not only unchallenged but appeased and encouraged." He gives a chapter on his own English roots and background where he says his Saviour showed him the first signs of sin of which he needed to take to His cross. He mentions first hand experience of Jesuit and Christian Brother school teachers, who not surprisingly, he is no fan of. Yet his criticisms again are not left to Roman Catholicism alone. As in his first book, often humorous, often tragic words, but now not just in sermon notes but observations, experiences, speaking notes, modern parables, one or two poems and also in his own mostly pen and ink illustrations. He gives a little more detail than in his first book of his working for his Saviour in missionary organisations such as Prison Fellowship, SASRA and local church work. Through it all, he leaves the same message for all: look to the Bible for inspiration but especially to unbelievers for salvation only in the Bible's Author, The Holy Spirit and the Word of God Jesus Christ! John Then they asked Him, "What must we do to do the works God requires?" Jesus answered "The work of God is this: to believe in the one He has sent! John 6;28&29.

In A Sinners second book he again states he has to keep to his pen name and again changes all names of churches, friends and family because of, as he puts it, historical freedoms long ago fought and died for in my country, but now lost to dangerous forces, that are not only unchallenged but appeased and encouraged. He gives a chapter on his own English roots and background where he says his Saviour showed him the first signs of sin of which he needed to take to His cross. He mentions first hand experience of Jesuit and Christian Brother school teachers, who not surprisingly, he is no fan of. Yet his criticisms again are not left to Roman Catholicism alone. As in his first book, often humorous, often tragic words, but now not just in sermon notes but observations, experiences, speaking notes, modern parables, one or two poems and also in his own mostly pen and ink illustrations. He gives a little more detail than in his first book of his working for his Saviour in missionary organisations such as Prison Fellowship, SASRA and local church work. Through it all, he leaves the same message for all: look to the Bible for inspiration but especially to unbelievers for salvation only in the Bibles Author ,The Holy Spirit and the Word of God Jesus Christ! John Then they asked Him, What must we do to do the works God requires? Jesus answered The work of God is this: to believe in the one He has sent! John 6;28&29.

In A Lay Preacher's Guide: How to Craft a Faithful Sermon, Karoline M. Lewis provides lay preachers with an essential and accessible guide to the basics of Sunday morning preaching. Laypeople are increasingly called to serve congregations and are preaching regularly. But often they do not have immediate, reliable, or trusted access to homiletical instruction or support for their preaching. As a result, these church leaders--feeling called to ministry and to preach, and affirmed by denominational leaders to do so--are left on their own to figure out how to preach. In A Lay Preacher's Guide, Lewis gives this unique subset of preachers the foundations of biblical preaching, so they can preach faithfully in their unique contexts. She lays out in a concise and clear format the steps to preaching a faithful sermon, a process that can be immediately applied to weekly sermon preparation. This book is a go-to resource for lay preachers, providing a basic course for faithful preaching.

When we preach, we speak in the highest possible authority, the authority of a God who manifests God’s creative power in the reality we experience and God’s benevolent intentions in what happened to Christ. The message of God’s suffering, transforming acceptance of the unacceptable in Christ, is the most critically important message that a suffering, self-serving, and self-destructive humanity needs to hear. Preachers cannot be casual about such a monumental task. Inspired by the spirit of Christ, they will try to develop their gifts to the fullest. This book offers an on-the-job training and self-enhancement course for lay preachers and the ordained clergy. Its interactive approach encourages preachers to discover their own best way of going about their task in a critical dialogue with the author.

To aid in the art of preaching, professor of preaching Mervyn A. Warren has constructed this landmark book. It includes an extensive collection of Ellen G. Whites practical wisdom on how to develop and present a powerful sermon. Whether you are a lay preacher, pastor, or evangelist, you will be inspired and instructed by these timeless principles of preaching, including how to construct strong content, organization, language, and delivery.