A Lebanon Defied

A Lebanon Defied focuses on the constitutive role of the Shi'a masses in the movement led by Sayyid Musa al-Sadr in Lebanon. It explores the origins of this Shi'a movement and its determination to become a major participant in a sharply reformed Lebanese polity. .

The Shi'a of Lebanon have emerged in the last 30 years to become a major force in Lebanese politics, having previously long been a marginalised political community. Here, Rodger Shanahan examines the reasons behind this transformation from a largely rural population dominated by a handful of elite families, to an assertive sectarian force whose new-found power is exemplified by the emergence and influence of Shi'i political parties, most notably Hezbollah. In this unique and perceptive study, Shanahan explores the development of the Shi'i community from the imposition of French mandatory rule, through independence and the bloody civil war of the 1970s and 1980s to the withdrawal of Israeli forces from South Lebanon in 2000. Here, for the first time in paperback, Shanahan also examines the more recent controversies and crises of the 2006 War with Israel and the death of Ayatollah Muhammad Fadlallah.

The complex history of Lebanese Shi‘ites has traditionally been portrayed as rooted in religious and sectarian forces. The Abisaabs uncover a more nuanced account in which colonialism, the modern state, social class, and provincial politics profoundly shaped Shi‘i society. The authors trace the sociopolitical, economic, and intellectual transformation of the Shi‘ites of Lebanon from 1920 during the French colonial period until the late twentieth century. They shed light on the relationship of contemporary Islamic militancy with traditions of religious modernism and leftism in both Lebanon and Iraq. Analyzing the interaction between sacred and secular features of modern Shi‘ite society, the authors clearly follow the group’s turn toward religious revolution and away from secular activism. This book transforms our understanding of twentieth-century Lebanese history and demonstrates how the rise of Hizbullah was conditioned by Shi‘ites’ consistent marginalization and neglect by the Lebanese state.

In this impressive synthesis, William Harris narrates the history of the sectarian communities of Mount Lebanon and its vicinity. He offers a fresh perspective on the antecedents of modern multi-communal Lebanon, tracing the consolidation of Lebanon's Christian, Muslim, and Islamic derived sects from their origins between the sixth and eleventh centuries. The identities of Maronite Christians, Twelver Shia Muslims, and Druze, the mountain communities, developed alongside assertions of local chiefs under external powers from the Umayyads to the Ottomans. The chiefs began interacting in a common arena when Druze lord Fakhr al-Din Ma'n achieved domination of the mountain within the Ottoman imperial framework in the early seventeenth century. Harris knits together the subsequent interplay of the elite under the Sunni Muslim Shihab relatives of the Ma'ns after 1697 with demographic instability as Maronites overtook Shia as the largest community and expanded into Druze districts. By the 1840s many Maronites conceived the common arena as their patrimony. Maronite/Druze conflict ensued. Modern Lebanon arose out of European and Ottoman intervention in the 1860s to secure sectarian peace in a special province. In 1920, after the Ottoman collapse, France and the Maronites enlarged the province into the modern country, with a pluralism of communal minorities headed by Maronite Christians and Sunni Muslims. The book considers the flowering of this pluralism in the mid-twentieth century, and the strains of new demographic shifts and of social resentment in an open economy. External intrusions after the 1967 Arab-Israeli war rendered Lebanon's contradictions unmanageable and the country fell apart. Harris contends that Lebanon has not found a new equilibrium and has not transcended its sects. In the early twenty-first century there is an uneasy duality: Shia have largely recovered the weight they possessed in the sixteenth century, but Christians, Sunnis, and Druze are two-thirds of the country. This book offers readers a clear understanding of how modern Lebanon acquired its precarious social intricacy and its singular political character.

A comprehensive examination of the complex domestic environment and the quarrelsome neighbors that contribute to Lebanon's condition as one of the most violent and unstable countries in the Middle East. Global Security Watch—Lebanon is the first volume to consider all factors—political, economic, religious, and actions by its neighbors—that have contributed to Lebanon's violent past and that shape its current security status. In Global Security Watch—Lebanon, author David Sorenson explores Lebanon's arcane—almost dysfunctional—political structure and economic system, as well as the complex religious makeup of a country that is home to Christians, Jews, and Arabs with no majority faith. Sorenson also looks at how the nation has often served as a focal point of diplomatic and military conflict for other nations, including Syria, Iran, and Israel, as well as how ill-informed American policies toward Lebanon have ultimately harmed American strategic interests in the Middle East.

Over the last three decades, Hezbollah has developed from a small radical organization into a major player in the Lebanese, regional, and even international political arenas. Its influence in military issues is well known, but its role in shaping cultural and political activities has not received enough attention. Kanaaneh sheds new light on the organization’s successful evolution as a counterhegemonic force in the region’s resistance movement, known as “Muqawama.” Founded on the idea that Islam is a resisting religion, whose real heroes are the poor populations who have finally decided to take action, Hezbollah has shifted its focus to advocate for social justice issues and to attract ordinary activists to its cause. From the mid-1990s on, Hezbollah has built alliances that allow it to pursue soft power in Lebanon, fighting against both the dominant Shi‘ite elites and the Maronite-Sunni, as well as Israeli and US influence in the region. Kanaaneh argues that this perpetual resistance—military as well as cultural and political—is fundamental to Hezbollah’s continued success.

Providing an in-depth and extensive analysis of the concept of power as articulated by Muhammad Husayn Fadlallah (1935–2010), this case study analyses the systemic conceptualisation of power and his argumentation of sacralising Islamised power. The volume also offers a quick overview of how the concept was understood and articulated by other Shi‛ite jurists such as Ayatollah Khomeini. Examining Fadlallah’s oeuvre, in particular his seminal book Islam and the Logic of Power [ al-Islam wa-mantiq al-quwwa ], this book focuses on the narrative itself, which played a central role in the radical transformation that occurred in the Shi‛te concept of empowerment and its recognition as a necessity. The analysis of Fadlallah’s conceptualisation and argumentation illustrates the mechanism of sacralising righteous power as well as the means of gaining it. Fadlallah reinterpreted Shi‛sm as a project of empowerment to initiate and sustain an “impulse of power” amongst the Lebanese Shi‛tes in the most critical moment of modern Lebanese history. Dealing with the concept of power in Shi‛te political thought from a theoretical perspective, the study has an innovative approach that offers an insight into how the transformative narrative is constructed and what makes it convincing. Shedding light on the content and logical structure of Fadlallah’s argumentation, this volume will be of interest to scholars and students researching contemporary politics, Islam, and the Middle East.