A Library Of Fathers Of The Holy Catholic Church Anterior To The Division Of The East And West The Confessions Of S Augustine

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The twentieth-century patristics movement that contributed theologically to the Second Vatican Ecumenical Council is generally well known. Less well known, but no less important, is the similarly dynamic return to the ancient ecclesial sources that took place in nineteenth-century theology, which profoundly shaped the Catholic articulation of the relation of faith and reason, the development of doctrine, the Immaculate Conception of the Mother of God, and the nature of the Church. In Engaging the Church Fathers in Nineteenth-Century Catholicism, Joseph Carola, S.J., tracks the theological movement of the Scuola Romana, a contemporaneous, interconnected return to patristic sources pursued by Jesuit theologians at the Roman College—Giovanni Perrone, Carlo Passaglia, Clemens Schrader, and Johann Baptist Franzelin—and their precursors, interlocutors, and intellectual progeny, including the Tübingen theologian Johann Adam Möhler, the Oxonian John Henry Newman, and the Cologne theologian Matthias Joseph Scheeben. Situating these seven theologians’ lives and labors within the broader historical context of nineteenth-century Catholicism, Carola introduces readers to a rich theological world rarely explored, providing both biographical depth and attentive distillation of their writings, methodologies, and impacts. As Carola shows, these extraordinary theologians engaged the Church Fathers and the Church’s entire tradition with intellectual rigor, revitalizing the nineteenth-century Catholic Church at her very heart and providing, in turn, a refined patristic methodology and faithful theological vision that are just as vital for the Church in the twenty-first century as they were in the nineteenth.

This groundbreaking series of books brings together the most important writings of the early Church fathers. With selections from Saint John Chrysostom, Saint Augustine, and many others, this library is an essential resource for anyone interested in the history and development of Christianity. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

St. Augustine and Roman law are the two bridges from Athens and Jerusalem to the world of modern law. Augustine's almost eerily modern political realism was based upon his deep appreciation of human evil, arising from his insights into the human personality, the product of his reflections on his own life and the history of his times. These insights have traveled well through the ages and are mirrored in the pages of Aquinas, Luther and Calvin, Reinhold Niebuhr, and Hannah Arendt. The articles in this volume describe the life and world of Augustine and the ways in which he conceived both justice and law. They also discuss the little recognized Augustinian contributions to the field of modern hermeneutics - the discipline which informs the art of legal interpretation. Finally, they include Augustine's valuable discussion of church/state relations, the law of just wars, and proper role and limits of coercion, and the procreative dimensions of marriage. The volume also includes an extremely useful, definitive bibliography of Augustine and the law, and will leave readers with an increased appreciation of the contributions which Augustine has made to the history of jurisprudence. No one can read Augustine and these articles on his view of the law without taking away a new view of the law itself.