A Most Extraordinary Everyday Family Story Of Coming To The New World 1660 2016

What is the American Dream, truly? This American social, cultural, and working-class family history, spanning some four centuries, represents a deeply personal quest for an answer from an unlikely source, namely the author’s own European progenitors. Because of their Mormon faith, their stories have been preserved, but not told. What they have to say about the American Dream is noteworthy. For the huge bulk of the author’s immediate family, their American Dream was not the American Dream; their reports and narratives, in principle, stand well outside the fantastic story of “liberty and justice for all” in the “land of the brave.” Indeed, their economic fortunes, or lack thereof, did not conform to the pattern; and most failed to go from being the vanquished of Europe to the victorious of America. For their trouble, and largely because of their Mormonism, they were cast in the role of America’s Caliban. Their American Dream may have been only to wake up from what quickly became a nightmare, especially for the scores of women and children who paid the ultimate price. Importantly, A Most Extraordinary, Everyday Family Story of Coming to the New World, 1660–2016 is a cautionary tale in an auto-ethnographical vein, and suggests that coming to the United States of America was often not worth such sacrifice.

What is the American Dream, truly? This American social, cultural, and working-class family history, spanning some four centuries, represents a deeply personal quest for an answer from an unlikely source, namely the author's own European progenitors. Because of their Mormon faith, their stories have been preserved, but not told. What they have to say about the American Dream is noteworthy. For the huge bulk of the author's immediate family, their American Dream was not the American Dream; their reports and narratives, in principle, stand well outside the fantastic story of liberty and justice for all in the land of the brave. Indeed, their economic fortunes, or lack thereof, did not conform to the pattern; and most failed to go from being the vanquished of Europe to the victorious of America. For their trouble, and largely because of their Mormonism, they were cast in the role of America's Caliban. Their American Dream may have been only to wake up from what quickly became a nightmare, especially for the scores of women and children who paid the ultimate price. Importantly, A Most Extraordinary, Everyday Family Story of Coming to the New World, 1660-2016 is a cautionary tale in an auto-ethnographical vein, and suggests that coming to the United States of America was often not worth such sacrifice.

This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are "Albion's Seed," no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.

Crime, Policing and Punishment in England, 1660-1914 offers an overview of the changing nature of crime and its punishment from the Restoration to World War 1. It charts how prosecution and punishment have changed from the early modern to the modern period and reflects on how the changing nature of English society has affected these processes. By combining extensive primary material alongside a thorough analysis of historiography this text offers an invaluable resource to students and academics alike. The book is arranged in two sections: the first looks at the evolution and development of the criminal justice system and the emergence of the legal profession, and examines the media's relationship with crime. Section two examines key themes in the history of crime, covering the emergence of professional policing, the move from physical punishment to incarceration and the importance of gender and youth. Finally, the book draws together these themes and considers how the Criminal Justice System has developed to suit the changing nature of the British state.

This debut historical novel tells the story of three bold, young women in 1667 who answered Louis XIV’s call to help France settle the New World. They are known as the filles du roi, or “King’s Daughters” —young women who leave prosperous France for an uncertain future across the Atlantic. Their duty is to marry and bring forth a new generation of loyal citizens. Each prospective bride has her reason for leaving—poverty, family rejection, a broken engagement. Despite their different backgrounds, Rose, Nicole, and Elisabeth all believe that marriage to a stranger is their best, perhaps only, chance of happiness. Once in Quebec, Elisabeth quickly accepts baker Gilbert Beaumont, who wants a business partner as well as a wife. Nicole, a farmer’s daughter from Rouen, marries a charming officer who promises comfort and security. Scarred by her traumatic past, Rose decides to take holy vows rather than marry. Yet no matter how carefully she chooses, each will be tested by hardship and heartbreaking loss—and sustained by the strength found in their uncommon friendship, and the precarious freedom offered by their new home. Praise for Promised to the Crown “An engaging, engrossing debut.” —Greer Macallister, USA Today bestselling author of The Magician’s Lie “An absorbing adventure with heart.” —Jennifer Laam, author of The Secret Daughter of the Tsar "An unforgettable saga of strength and sisterhood, one that will stay with you long after the final page.”--Anne Girard, author of Platinum Doll “A heart-wrenching and timeless tale of friendship, love, and hope that skillfully blends history and romance to educate, entertain, and inspire.”--Pam Jenoff, author of Last Summer at Chelsea Beach

In this comprehensive biography, learn of the ups and downs of William W. Phelps, early Latter-day Saint leader, printer, scribe, ghostwriter, and monumental hymn writer. He printed the Book of Commandments and other early standard works. He was one of the ¿council of presidents¿ that guided the Church in Kirtland in 1835¿36. Phelps continued to be the leading light in newspaper publishing in Nauvoo and was Joseph Smith¿s political clerk in governing Nauvoo and running for the US presidency, also playing a key role in the Council of Fifty. He went west with the Saints, helped propose the ¿State of Deseret,¿ and published prose and poetry in the Deseret News and his Deseret Almanac. Phelps¿s strong feelings sometimes put him at odds with Church leaders, and he was excommunicated three times, rejoining each time.

In a community where conformity flourishes, seeds of Rhoda’s odd behavior were planted long ago. Can she cultivate her relationships with the same care and tenderness that she gives her beloved garden? Old Order Amish Rhoda Byler’s unusual gift and her remarkable abilities to grow herbs and berries have caused many to think her odd. As rumors mount that Rhoda’s “gift” is a detriment to the community, she chooses isolation, spending her time in her fruit garden and on her thriving canning business. Miles away in Harvest Mills, Samuel King struggles to keep his family’s apple orchard profitable. As the eldest son, Samuel farms with his brothers, the irrepressible Jacob and brash Eli, while his longtime girlfriend Catherine remains hopeful that Samuel will marry her when he feels financially stable. Meanwhile, Samuel’s younger sister Leah is testing all the boundaries during her rumschpringe, and finds herself far from home in Rhoda’s garden after a night of partying gone badly. But Leah’s poor choices serve as a bridge between Rhoda and the King family when a tragic mistake in the orchard leaves Samuel searching for solutions. Rhoda’s expertise in canning could be the answer, but she struggles with guilt over the tragic death of her sister and doesn’t trust herself outside her garden walls. As the lines between business, love, and family begin to blur, can Rhoda finally open up to a new life? And what effect will this odd, amazing woman have on the entire King family?

'A landmark in the process of decolonizing imperial Western knowledge.' Walter Mignolo, Duke University To the colonized, the term 'research' is conflated with European colonialism; the ways in which academic research has been implicated in the throes of imperialism remains a painful memory. This essential volume explores intersections of imperialism and research - specifically, the ways in which imperialism is embedded in disciplines of knowledge and tradition as 'regimes of truth.' Concepts such as 'discovery' and 'claiming' are discussed and an argument presented that the decolonization of research methods will help to reclaim control over indigenous ways of knowing and being. Now in its eagerly awaited second edition, this bestselling book has been substantially revised, with new case-studies and examples and important additions on new indigenous literature, the role of research in indigenous struggles for social justice, which brings this essential volume urgently up-to-date.