A Path Strewn With Sinners

"Mark doesn't waste words in his Gospel. His Jesus, the Jesus, is a man on a mission, determined, racing. Mark doesn't waste words, but his words pack a punch and his brief descriptions beg for deep reflection. Like a passenger in a car driving quickly, we can easily miss the details of the landscape if we don't pay careful attention. Mark sets us on a race, but it's important to stop along the way. A Path Strewn with Sinners sets us on Jesus' race to the cross, but it also insists we take time to ponder, to notice what Mark notes, and what he doesn't. A master storyteller, Mark leaves room for us to ask questions of the text while at the same time giving us enough information to make that profitable. In so doing, He introduces us to Jesus in a most useful and unique way and makes our race well worth the effort, as A Path Strewn with Sinners shows."

Mark introduces Jesus like no one else, racing to the cross, down a path strewn with sinners, for you and for me, and even for those who mock and kill him. Join Mark's race and get to know Jesus like you've perhaps never know Him before, through the eyes of those who received His mercy, comfort, and grace.

Martin Luther with preached and written word unleashed the unconditional and uncompromising gospel of God's love for sinners in Jesus Christ, crucified and risen. He exposed both man's lost condition and Christ's unfathomable love with unrelenting persistence and unmistakable clarity. Bound in sin, only Christ could set the sinner free, and Luther held Christ before his students, hearers, and readers. That message marked and formed his students and coworkers, and yet after his death bitter disputes broke out about some of the most central aspects of his theology. Debates cut to the very heart of the Reformation, and this while its future hung precariously in the balance. An Uncompromising Gospel highlights Luther's key theological teachings, details the controversies that broke out over them after his death, and provides important lessons for our own day, as Christians still struggle to grasp and hold forth the love of Christ for sinners dead in trespasses and sins. As Lutheranism in specific and Christianity as a whole struggle to find and articulate their identity in challenging times yet once again, An Uncompromising Gospel provides helpful reminders about what the chief task and message of the church are and ought to be as it presses forward in God's grace and with the good news of Christ Jesus.

Martin Luther with preached and written word unleashed the unconditional and uncompromising gospel of God's love for sinners in Jesus Christ, crucified and risen. He exposed both man's lost condition and Christ's unfathomable love with unrelenting persistence and unmistakable clarity. Bound in sin, only Christ could set the sinner free, and Luther held Christ before his students, hearers, and readers. That message marked and formed his students and coworkers, and yet after his death bitter disputes broke out about some of the most central aspects of his theology. Debates cut to the very heart of the Reformation, and this while its future hung precariously in the balance. An Uncompromising Gospel highlights Luther's key theological teachings, details the controversies that broke out over them after his death, and provides important lessons for our own day, as Christians still struggle to grasp and hold forth the love of Christ for sinners dead in trespasses and sins. As Lutheranism in specific and Christianity as a whole struggle to find and articulate their identity in challenging times yet once again, An Uncompromising Gospel provides helpful reminders about what the chief task and message of the church are and ought to be as it presses forward in God's grace and with the good news of Christ Jesus.

Could we be Pharisaic self-righteous Christians with the pretence of a sincere love for God that God might prove to be false?There is a simple test of two questions that will establish whether as professing Christians we are speaking the truth in the matter of love.The first question posed is: Who do we love most in this world above any other? The second question to be posed is: Who do we love more, the person of the first question or God?If the answer is a statement of loving God more, there is a need for us to learn the lesson of this book which is a message of truth written to prepare God's people for the final conflict between Christ and Satan.There is not one church that is preaching the full truth as proclaimed in Scripture. Jesus cannot return triumphant to a church in defeat.

Holy War The Blood of Abraham: Echoes from Nag Hammadi saying to all three Religions I am not the God you think you know is a book about the 1945 discovery at Nag Hammadi and how in time it will alter the future of Christianity-as well as Judaism and Islam. Through the lens of this discovery it addresses two important questions: · What is the role of the religions of Abraham in present world conflict? · Is only Islam to blame, or also Judaism and Christianity? It exposes the underlying flaws that are built into each of these three religious belief systems and, although it leaves it to the reader to decide, argues that culpability for Islamic terrorism lies not only with the failures of Islam, but also with the failures of Judaism and Christianity. It is a book that calls on its readers; Christians, Jews and Muslims, and all others, to look within themselves in search for answers to the most important questions facing our world today.

The Purana is a class of literature that treats of ancient religion, philosophy, history, sociology, politics and other subjects. It is an encyclopedia of various branches of knowledge and ancient wisdom. It has been defined as a class of literature that contains material on the topics of Creation, Dis-solution of Manus, Ages of Manus, Genealogies and the History of glorious kings. For dealing primarily with these subjects it has been called Pancalaksana-a title that was incorporated in the Puranas themselves and had become popular by the Fifth Century A.D., for it was included by Amarasimha in his lexicon 'Amarakosa'. But as the process of interpolation continued, the Pancalaksana definition was found inadequate. The Puranic redactors adopted a Dasalaksana definition that suited the contemporary text. Still the dynamic forces were at work and the process of insertion, modification and abridgment went on and it was soon discovered that the Dasa-laksana definition too fell short of an actual fact. It was found that the puranas contained certain aspects that were not covered by any five or ten characteristics. The Puranas are divided into two classes-the Maha-puranas and the Upapuranas. Each class consists of eighteen puranas. Thus the number of the Puranas is thirtysix. Mahapuranas are classified into different categories-Vaisnava, Brahma, Saiva etc. Sivapurana has all the characteristics of a Mahapurana. According to the ancients, a Mahapurana contained five main characteristics that concerned either early religion or traditional history. Sivapurana possesses the conventional characteristics of a Mahapurana in common with its other colleagues. These entitle it to the status of a great Purana. But its real greatness lies in expounding the philosophical background of Siva ritual. The Purana conceives Siva as the eternal principle, the supreme god, the cosmic soul, the support of all existence. But the ignorant aspirant bound in the meshes of illusion goes in quest for knowledge and imagines that his lord has a personal form possessed of attributes distinct from his self, who in moments of distress responds to his prayers and bestows grace.